William Shakespeare’s play The Tragedy of Julius Caesar, he follows the men responsible for the assassination of the Roman dictator and how their action change the course of Roman history. During the first two acts, the piece’s main protagonist, Brutus, struggles with the idea of murdering a friend and ally in the name of peace, freedom, and liberty. He eventually realizes that it is the only option he and the conspirators had to save Rome. However, rather than a butchery, the act should be considered a sacrifice for the common good because of Brutus’ overall reluctance to resort to murder and the respect he and the conspirators show Caesar after his death.
In Act I, Scene II, Brutus explains that although he “love[s Caesar] well,” he does
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However, it is the conversation that comes afterward between the conspirators on the steps of the Senate that emulates how Romans treated sacrifices to the gods. Brutus gives the order to Cassius that “Caesar shall have all true rites and lawful ceremonies;” this is a continuation of Brutus’ order from Act II, Scene I, in which he says to Cassius, “Let’s be sacrificers, but not butchers, Caius...Let’s carve him as a dish fit for the gods, not hew him as a carcass fit for hounds.” Though the word “carve” seems much more savage than it actually is meant to be; Brutus is treating Caesar just like any other religious offering, with deliberate purpose. By treating this man he respected with the formalities of a true sacrifice, Brutus is able to, in some way, receive forgiveness from the gods for his actions and accept that what happened was best for Rome as a whole. This degree of respect is also seen in Brutus’ handling of Mark Antony. Cassius believed that Antony represented a threat to their movement because of his connection to Caesar, but Brutus decides to leave the man untouched for the same reason. Brutus recognizes that if Antony was murdered by his order, not only would he viewed as a butcher cleaning house of all threats, but it would be disrespectful and generally rude to Caesar’s memory. By going against Cassius’
Shakespeare’s complex play The Tragedy of Julius Caesar contains several tragic heroes; a tragic hero holds high political or social esteem yet possesses an obvious character flaw. This discernible hubris undoubtedly causes the character’s demise or a severe forfeiture, which forces the character to undergo an unfeigned moment of enlightenment and shear reconciliation. Brutus, one of these tragic heroes, is a devout friend of the great Julius Caesar, that is, until he makes many execrable decisions he will soon regret; he becomes involved in a plot to kill the omniscient ruler of Rome during 44 B.C. After committing the crime, Mark Antony, an avid, passionate follower of Caesar, is left alive under Brutus’s orders to take his revenge on the villains who killed his beloved Caesar. After Antony turns a rioting Rome on him and wages war against him and the conspirators, Brutus falls by his own hand, turning the very sword he slaughtered Caesar with against himself. Brutus is unquestionably the tragic hero in this play because he has an innumerable amount of character flaws, he falls because of these flaws, and then comes to grips with them as he bleeds on the planes of Philippi.
Throughout the entire play, Brutus proves to have Rome’s best interest in mind and strives to be honorable. In the beginning of the play, Brutus is talking to Cassius and he remarks, “set honor in one eye and death i' th' other, and I will look on both indifferently, for let the gods so speed me as I love the name of honor more than I fear death” (1.2.88-91). Brutus feels very strongly about having a humble mindset. Brutus is so humble that he worries more about
“Not that I loved Caesar less, but that I loved Rome more.” (3.2.24) This quote reflects the motive of Brutus for the assassination of his friend, Caesar. I believe Brutus killed him not out of disrespect, but in a selfless act to protect Rome from the decree of Caesar yet to come. I also believe that he did this out of force from the manipulation from his “friend” Cassius. In Shakespeare's “Julius Caesar”, Brutus’ two most significant characteristics are virtue and unconscious hypocrisy. In order to fully understand these characteristics, it is necessary to analyze all other contributing characteristics, the manipulation of friendship that Cassius uses against him, and the motivations for
“Remember March, March 15th. Didn’t great Caesar bleed for the sake of justice?” afterwards Brutus reminds Cassias of the reason he killed Caesar it was to save Rome, Great Caesar bled so Rome could live. Brutus loved Caesar as a friend, but he did not think he would be right to lead. “The only way is to kill Caesar. I have no personal reason to strike at him—only the best interest of the people”Nevertheless Brutus did not strike down Caesar for personal gain, he striked Caesar so that Rome could live. Our course will seem too bloody, Caius Cassius, To cut the head off and then hack the limbs, Like wrath in death and envy afterwards; For Antony is but a limb of Caesar: Let us be sacrificers, but not butchers, Caius” However Brutus was against killing Marc Antony, he was not willing to kill a man out of coldblood, and he would not be marked as a killer in the eyes of the people, he would rather be seen as a defender of the country, he also was against spilling unnecessary blood. Brutus did not want to be a butcher he had only one intention and that was to save Rome. Not start a blood bath. Brutus was against spilling unwanted blood, why kill a man who did nothing to deserve his
The Tragedy of Julius Caesar by William Shakespeare is an intimate portrayal of the famed assassination of Julius Caesar and the complex inner workings of the men who committed the crime. In one particularly revealing scene, two of the men closest to Caesar, one a conspirator in his murder and one his second-in command, give orations for the deceased. Despite being simple in appearance, these two speeches do much of the work in developing and exposing the two characters in question. Though both have a love for Caesar, Mark Antony's is mixed with a selfish desire for power, while Brutus' is pure in nature, brought to a screeching halt by his overpowering stoicism. These starkly-contrasted personalities influence the whole of the play, leading to its tragic-but-inevitable end.
William Shakespeare's The Tragedy of Julius Caesar is a tragic drama, set in Ancient Rome about the horrendous death of Julius Caesar. Brutus, leader of the conspiracy against Caesar, begins as Caesar’s friend. Cassius, instigator of the conspirator, manipulates Brutus into killing Caesar. Brutus agrees to this plan because of his plans for Rome. The bond between these two connects when Brutus agrees to Cassius about killing Caesar for the best of Rome. Cassius, very power hungry, comes up with a plan that will succeed in both of them killing Caesar. They both rely on each other because they want the power that Caesar has been requested to make the best of Rome. This dream of making Rome better was manipulated by Cassius to Brutus. However,
Brutus has a naive view of the world. He is unable to see through the roles being played by Cassius, Casca, and Antony. He does not even recognize the fake letters were sent from Cassius. Then Brutus says,“You shall not blame us Antony, in your funeral speech, but speak all the good you can of Caesar.
Brutus’ ignorance creates an expectation that develops a path which leads him awry. When Brutus mentions,“ I would not Cassius; yet I love him well” (1.2.81-88 ), he portrays his internal conflict. Brutus depicts the rendering struggle between Cassius’ acquisitions and Caesar’s actions. His oblivion toward the truth and goodwill concerning the greater health of Rome prompt him astray. He acts with the innocence of a child, deceive and swindle by Cassius, Brutus is an
Brutus was one of many Romans with noble bloodlines. Although Brutus was noble, he never used it to get ahead. There are many times when Brutus could have used the fact that he is truly noble but he didn’t. Many people argue that a noble man wouldn’t have killed Caesar. In some ways that is true, but Brutus’ case was different. A noble man would only for the good of others and that is what Brutus did. He killed Caesar because 7he was afraid of how powerful he could become. Even then he had a hard time doing it, and that is what separates Brutus from the other conspirators. Every other conspirator had little or no reason to kill Caesar. Brutus was willing to do anything for Rome. During his speech about Caesar’s murder Brutus stated “I have the same dagger for myself when it shall please my country to need my death” (III.ii.45-46). This shows how Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more” (III.ii.20-22). He was too passionate about his country to let Caesar turn it into a dictatorship. Mark Antony and Octavius recognized that Brutus was the one noble roman. In his final speech mark Antony said “This was the noblest roman of them all. / All the conspirators save only he/ Did that they did i...
The senators believe that anything they do to Caesar will look bad in the eyes of the people, but Brutus, whom the plebeians love, will make their actions appear honorable. In order to achieve this, Cassius creates a plan in order to prod Brutus in favor of the assassination: In several hands, in at his windows throw, As if they came from several citizens, Writings all tending to the great opinion That Rome holds in his name, and wherein obscurely Caesar’s ambition shall be glanced at. (I,ii,312-316) By deceiving Brutus into believing that the Roman people, who respect him, think that Caesar is becoming too ambitious, Cassius is able to convince Brutus, a noble Roman, to join the plot against Caesar. Because he only wants to do what is best for the people, Brutus joins the conspiracy.
Brutus recognizes that the “enemies have beat [Brutus and the conspirators].. to a pit” and believes it is honorable “to leap in” themselves “than tarry till” the enemies force them (5.5.23-25). Hence, Brutus requests his servant to assist him in committing suicide and finally utters “Caesar, now be still / I kill’d not thee with half so good a will” (5.5.50-51). Brutus’s action exhibits his understanding of the killing of Caesar, and now views it as irreparable. Furthermore, Brutus takes notice of the fights and unending deaths around him all due to his naivety and failure to judge people’s evil side. As a result, Brutus views suicide as the most appropriate “method” to retain his honor and dignity; otherwise, he would have to encounter the Roman citizens’ criticization and would be humiliated for his actions. In addition, Brutus requests Caesar to be done with his vengeance and to forgive him as he acts solely for the best of Rome, displaying Brutus to be a tragic hero who failed doing his best for good. Furthermore, the play ends with Antony’s summary of Brutus’s character leaving the audience to characterize Brutus to be the one who suffered the most and died in a tragic way. Antony describes Brutus to be “the noblest Roman of them all…/ [and have acted] only in a general
Even though Brutus loves Caesar and knows that Caesar is a good man, he lets Cassius talk him into looking deeper and see that Rome can't have a tyrant as a leader. He tells Cassius "Into what dangers would you lead me, Cassius, That you would have me seek into myself, for that which is not in me?" 1.2.65-67. The 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary' of the 'Secondary Brutus knows that killing his best friend is not something he wants to do, but he's ready to commit such crime because it's for the good of the Rome and the people of Rome.
Greed, ambition, and the possibility of self-gain are always constant in their efforts to influence people’s actions. In Julius Caesar, Marcus Brutus, a venerable politician, becomes a victim of the perpetual conflict between power-hungry politicians and ignorant commoners. He is a man of honor and good intentions who sacrifices his own happiness for the benefit of others. Unfortunately, his honor is strung into a fine balance between oblivion and belief and it is ultimately the cause of his downfall. His apparent obliviousness leads him to his grave as his merciful sparing of Mark Antony’s life, much like Julius Caesar’s ghost, comes back to haunt him. Overall, Brutus is an honest, sincere man who holds the lives of others in high regard while he himself acts as a servant to Rome.
Brutus also frequently demonstrated many acts of affection toward others. In Act 1, Scene 2, he is reluctant to join Cassius's conspiracy because he did not want to betray Caesar. He had to weigh his choices and in Act 3, Scene 2, Brutus kills Caesar only because he is afraid of what will happen to Rome if Caesar remains ruler. He knew the commoners life would be difficult with the ruling of Caesar. He realizes what a honorable man Caesar was. This is shown again in the same Act and Scene when Brutus allows Mark Antony to speak at Caesar's funeral even though Cassius highly disagreed. Brutus realized Caesar deserved an proper ceremony, and that the best way to do that would be to let Caesar's best friend speak.
In the play Julius Caesar, written and preformed by William Shakespeare, there are many characters, but two, Brutus and Cassius, stood out. The play begins in Rome where a celebration of Julius Caesar's victory over the former ruler of Rome, Pompeii. The victory leads to Caesar's betrayal by his jealous companions. Senators and other high status figures are jealous of Caesar's new and growing power, while others, like Brutus, fear the tyrannical rule Caesar could enforce. The conspirators, Brutus and Cassius being the most important, assassinate Julius Caesar and Marcus Antonius, better known as Antony, and Octavius Caesar, Caesar's heir to the thrown, revenge Caesar's death. Antony convinces the Roman populous to destroy the conspirators and eventually begins a war with Cassius and Brutus' armies. Both Cassius and Brutus commit suicide to save their honor and Antony and Octavius win the war. The characterizations of Brutus and Cassius show a distinct contrast in their character traits and motives for the assassination of Julius Caesar.