Jonestown Massacre

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Despite the promise of utopia, Jonestown was clearly no utopia. The organizational structure of the Temple was in fact a hierarchical with four distinct levels. Jones was at the top, followed by an inner circle known as “angels”. These angels dealt with the media and were responsible for Temple finances. They also served as the muscle. Underneath the inner circle was the planning commission, responsible for managing the Temple and enforcing some of the more simple rules. At the bottom was the general membership. (Asher) The white male population had certain privileges not afforded to others. They had access to money, ate better, worked less and served as the armed guards used to intimidate and control the others. Many of the “privileged” were …show more content…

The people were forced to work 16-18 hours per day, required to live in cramped living quarters separated from their families, and were poorly fed. They were physically and mentally exhausted through malnutrition and all night lectures called “White Night” where Jones would preach for hours to exhausted followers in preparation for mass suicide. In Jonestown, Paradise Lost, January 15, 2007 Directed by Tim Wolochatiuk, Jones called for White Nights consistently in the week preceding the massacre. The people were woken during the night and forced to stand for hours while an obvious drug intoxicated Jones preached at them, preparing them for mass suicide. There were allegations of beatings, forced drugs, sensory isolation, and medical and physical experimentation. The result, sophisticated brain washing. The brain washing was so complete, that Vernon Gosney left his young son behind believing that as a bi-racial child he would be more at risk in the United States than staying in Jonestown. (Paradise …show more content…

From a sociological perspective there was no other way to believe and resistance was not possible. From a sociological perspective, in order to survive the person downplays and rationalizes the situation. (Osherow). As Jones began to increase the oppression of his regime, the member’s motivation to justify their commitment to the group also increased. This process is referred to as self-justification and the theory of cognitive dissonance. (Osherow). Osherow defines cognitive dissonance theory as a method whereby people seek to justify choices and commitments. This was the condition of the Temple members as Congressman Ryan began his investigation and his planned visit to Jonestown. In 1977, many concerned family members approached the media and local politicians voicing their concerns that their family members were being held against their will in Jonestown through systematic brainwashing. Arguably, the most deviant preaching of Jones was the idea of revolutionary suicide. Jones would often share his belief that you were “better off dead and protest the unjust conditions of the world than to get destroyed by the hands of their enemies by murder and incarceration.”

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