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How does edwards use imagery in sinners in the hands of angry god
John Edwards sinners in the hands of an angry god
John Edwards sinners in the hands of an angry god
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Jonathan Edwards’s “Sinners in the Hands of an Angry God” is the epitome of a fire and brimstone sermon. Edwards was able to deliver this speech with force, power, and charisma. However this sermon effectively portrays Edwards’s own interpretation of man’s sinful nature and God’s wrathful nature even when read silently. Jonathan Edwards is capable of effectively communicating that his position as a reverend is a means of legitimizing his ability to interpret the bible and all of its scriptures. Edwards finds success in his speech by his use of vivid and violent imagery. By doing this Edwards is able to do two things, one convince his parishioners that as a man of God he has the authority to be an interpreter of the bible. He forces his audience into trusting him by constructing strong emotional reactions that incites fear and panic into his audience. He thus plays on the audiences’ loyalties to the bible as well as biblical and religious authority figures.
Jonathan Edwards is careful to create a specific focal point throughout the sermon. This focal point quickly becomes his own interpretation of God and his wrath. Throughout the sermon Edwards creates and visualizes his own interpretation of God’s nature. Edwards expands on this in section 2 when he says, “We often read of the fury of God” as well as “And in many other places. So, Rev. 19:15, we read of "the wine press of the fierceness and wrath of Almighty God." The words are exceeding terrible. If it had only been said, "the wrath of God," the words would have implied that which is infinitely dreadful: but it is "the fierceness and wrath of God." The fury of God! the fierceness of Jehovah! Oh, how dreadful that must be! Who can utter or conceive what such expressions carry in...
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...hell is not only a spiritual or mental place or concept. By creating this physical notion of hell Edwards can continue to express the severity of their damnation. “There are the black clouds of God's wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder”
Obviously when this was written and delivered both the Old and New Testaments had been written. However it is interesting that Jonathan Edwards really only discusses and depicts an Old Testament God. This God only has one pleasure, which is to heave most of humanity (those who are sinners) into the pits of hell. There is no discussion on the changes that come with the New Testament. He never mentions how God’s old pleasure of torture of humans in now barred by Christ’s sacrifice on the cross. This furthers Edwards’s argument that he is truly genuine interpreter of the bible.
Jonathan Edwards creates a more effective argument for the intended audience in “Sinners in the Hands of an Angry God” than “The Speech in the Virginia Convention” written by Patrick Henry, by utilizing various techniques. Patrick Henry makes a strong argument however in the end, Edwards’ sermon grows to be more effective. Edwards creates the argument by strengthening the writing through tone, structure, fallacies and knowledge of the congregation that became his audience. Henry’s piece uses methods of oratory persuasion but the actual topic of “Sinners in the Hands of an Angry God” has an advantage from the start by appealing to fear, a fallacy of logic. Even with the strong basis “The Speech in the Virginia Convention” by Patrick Henry, Edwards’ “Sinners in the hands of an Angry God” proves the more effective piece in the end.
He first uses this effect when he says, “ if God should let you go, you would sink… and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence and best contrivance, and all your righteousness,” (1). Edwards continuously uses the word “and” multiple times to emphasize to his audience that they will not only lose their health but everything else that they possess. This gives his listeners the sense of hopelessness by basically informing them that they will have absolutely nothing once they enter the depths of the agony inducing Hell. Not only does he say that they will have nothing in Hell but pain, he also says, “ The wrath of God is like great waters… they increase more and more and rise higher and higher… more and more mighty… the fiery floods of fierceness… would rush forth with inconceivable fury,” (2). The use of a continuously increase of water that would inevitably drown one’s self enforces the sense of powerlessness. This helplessness would then add more terror to Edwards’ message of how one must save themselves through active participation in faith in God otherwise they will fall into the a pit of Hell with no help or hope possible to
Jonathan Edward's sermon "Sinners in the Hands of an Angry God," was an example of a persuasive speech in which Edwards used scare tactics to persuade his audience. Jonathan Edwards' purpose was simply to convey a message to the people of the church with intentions of changing their moral and religious views. Edwards often appealed to reason and logic and highly emotional "fire and brimstone" techniques to convey his point.
The passages given from the Edwards' 'Sinners in the Hands of an Angry God'; and the opening sentence of the Declaration both include many points such as the tone, diction, and syntax. The points shown throughout each sentence aims for the intent of obtaining the attention of the audience. The way each sentence is arranged with its own syntax can very well appeal to listeners, depending on its structure and imagery.
And while describing the fiery wrath of the “Angry God,” Edwards states, “The use of this awful subject may be for awakening unconverted persons in this congregation.” By focusing on this group of people, Edwards instills a sense of fear within the audience of “sinners.” 3) Edwards purpose in delivering this sermon was to inform “sinners” of the inevitable doom that He thus creates a sense of helplessness in his audience, and encourages them to submit to God and renew their faith in Christianity. His use of parallelism allows Edwards to exponentially build a sense of fear, and it is maintained throughout this sermon.
Plans are revealed to, “hold a separate service on Sundays for [the slaves’] benefit,” in which pointed sermons were to be delivered to the slaves (Jacobs 57-58). One such sermon is inherently accusatory and meant to instill fear in its slave audience. Statements such as “God is angry with you,” “You tell lies”. God hears you,” and “God sees you and will punish you” serve to foster a sense of guilt and fear within the slaves, casting disobedience in any form as an affront against God, one that merits divine punishment (Jacobs 58). The sermon creates an emotional tie to profitable slave behavior – obedience stemming from fear – which it goes on to enforce as the will of God: “If you disobey your earthly Master,” the preacher claims, “you offend your heavenly Master” (Jacobs 58).
... and taught that mankind is not immortal but weak and in need of God’s sovereignty. Edwards wrote "the God that holds you over the pit of hell…” meaning God has the power to strike man down at any time. He stressed that mankind is small and God is much bigger. He thought that mankind must be submissive to God in order to please God.
The Bible was a large part of the lives of these people. With that, as many religious leaders before and after him, Edwards's source of inspiration and guidance was the Bible. He often used parts or sections of biblical verse rather than complete text because too much information might diminish the importance of his primary intent. An example of how he preached to the people can be seen in Edwards's sermon, "Sinners in the Hands of an Angry God." In this sermon he addressed the issues of man as a sinner, God's hate of sinners - wrath of God. Throughout the sermon he addressed the damnation of man, the process of salvation and redemption. He hammered at his congregation using guilt and fear for their souls. It is a moving and powerful sermon that would have put fear in my head if I was in attedance during this time. This sermon, delivered in 1741, persuaded his congregation to join him in his Christian beliefs. In the sermon he portrays God as an all powerful and all knowing being. He depicts Him with the ability to both crush and save a soul.
Sinners in the Hands of an Angry God is an eye-opening sermon to many and an even greater eye opener to the unbelieving. Not only is it seen as controversial for the time, but many people disagreed with it. The entire sermon seemed to be based on one or two verses from the Bible, and many thought they were not used in the proper context. There were many emotions during the sermon that need to be explored further.
In The Sinners in the hands of an angry God, Jonathan Edwards main goal was to make the audience repent. He spoke of God’s wrath and how far away from the path the audience was. Vivid imagery in this includes, “You hang by a slender thread, with the flames of divine wrath flashing about it(69-70 pg 124)”. Edwards also spoke of God’s forgiveness and how the audience must turn away from the dark path and walk into the light to be saved. This scared many people, like people say the truth hurts. The actions of the people hurt God and in return he was going to make
He speaks with some allusions and phrases that show the audience that he is well educated in the subject that he is speaking on. He says that, "Who knows the power of God 's anger" (Edwards 43)? This is an allusion from Psalm 90:11 in the bible and he just assumes that his readers are aware of what he is referring to when he says this. Since Edwards was a respected preacher of that time the sermon meant more to the people because of his qualifications and his experience ("Using" 14). Also throughout his sermon he refers to a happening of that time which was known as the great awakening. When speaking of this Edwards stated "Many are daily coming from the east, west, north, and south; many that were lately in the same condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them" (Edwards 44). He told them about the others who have already came and been converted to Christianity and hopes that showing them the others that have came they would also change their ways and be converted. Also, this being the time of the great awakening he wants the unconverted of his congregation to become a part of it and referencing to this event helps contribute to their
Jonathan Edwards was a man who could petrify any eighteenth century Puritan. He was born in East Windsor, Connecticut and was raised in a household with strict religious beliefs. In 1727 he began his preaching career as an assistant to his grandfather, Solomon Stoddard, the pastor at the church at Northampton, Massachusetts. When his grandfather died two years later, Edwards became the pastor of the Church at Northampton and began preaching all over New England. He then emerged as one of the leaders of the Great Awakening with his determination to return to the orthodoxy of the Puritan faith. That is when he adopted his “fire and brimstone” emotional style of sermon. Although people often ran out of the church in hysterics, most stayed in the church captivated by his speeches. He had always purposely chose to address his congregation with a sermon, using all of the elements of an oratory. In Sinners in the Hands of an Angry God, Jonathan Edwards displays all elements of an oratory by appealing to emotions, including expressive and rhythmic language, addressing the needs and concerns of his audience, and inspiring others to take action.
Hell is what he is referring to when the author says firey pit. He describes hell as the lowest,
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
He was completely oblivious to the true loving nature of God stated in John 3:16-17 “That God so loved the world that he gave his only begotten son for us and whoever believes in him shall not perish, but have eternal life.” (Bible Hub, 1 John 3:16-17) He used a monotone when he gave his sermon “Sinners in the Hands of an Angry God” but he preached as if he was angry with the people as well. Edwards insisted that God was so angry that they were closer than they could have imagined from being thrown into the pits of Hell. The sermon may have been successful to some people, for those who imagined God dangling people over the fires of hell in no doubt ran to the altar to seek repentance. However, some may have even lost their faith altogether because they felt they stood no chance in the eye in such a wrathful God.