At the outset of the nineteenth century, an influential group of British thinkers developed a set of basic principles for addressing social problems. Extrapolating from Hume's emphasis on the natural human interest in utility, reformer Jeremy Bentham proposed a straightforward quantification of morality by reference to utilitarian outcomes. His An Introduction to the Principles of Morals and Legislation (1789) offers a simple statement of the application of this ethical doctrine. Bentham's moral theory was founded on the assumption that it is the consequences of human actions that count in evaluating their merit and that the kind of consequence that matters for human happiness is just the achievement of pleasure and avoidance of pain. He argued that the hedonistic value of any human action is easily calculated by considering how intensely its pleasure is felt, how long that pleasure lasts, how certainly and how quickly it follows upon the performance of the action, and how likely it is to produce collateral benefits and avoid collateral harms. Taking such matters into account, we arrive at a net value of each action for any human being affected by it. All that remains, Bentham supposed, is to consider the extent of this pleasure, since the happiness of the community as a whole is nothing other than the sum of individual human interests. The principle of utility, then, defines the meaning of moral obligation by reference to the greatest happiness of the greatest number of people who are affected by performance of an action. Similarly, Bentham supposed that social policies are properly evaluated in light of their effect on the general well-being of the populations they involve. Punishing criminals is an effective way of deterring crime precisely because it pointedly alters the likely outcome of their actions, attaching the likelihood of future pain in order to outweigh the apparent gain of committing the crime. Thus, punishment must "fit" the crime by changing the likely perception of the value of committing it. John Stuart Mill Mill Life and Works . . Utilitarianism . . Individual Liberty . . Women's Rights Bibliography Internet Sources A generation later, utilitarianism found its most effective exponent in John Stuart Mill. Raised by his father, the philosopher James Mill, on strictly Benthamite principles, Mill devoted hi... ... middle of paper ... ...of it, or turn the conceptions and aspirations connected with it into any other direction, by whatever pretences they may be coloured, are relics of primitive barbarism." (Subjection of Women 4) Although few men can presently tolerate the prospect of living in intimate association with a genuinely equal partner, Mill clearly believed it not only possible but highly desirable to do so. Thus, the liberation of women from patriarchal restrictions holds great promise for human life generally. The individual property rights of women ought to be wholly independent of their marital status, for example, and their right to participate in the political process ought to be granted completely. (Efforts to secure suffrage for women had been a major issue of Mill's own service in the British Parliament.) Not only can women think as well as men, Mill argued, but their thought and experience inclines them to be more flexible and practical in applied reasoning and, perhaps, therefore morally superior to men. Certainly the provision of social equality for women would serve the general welfare of society by promoting justice, enhancing moral sensitivity, and securing liberty for all.
From top to bottom, John Stuart Mill put forth an incredible essay depicting the various unknown complexities of morality. He has a remarkable understanding and appreciation of utilitarianism and throughout the essay the audience can grasp a clearer understanding of morality. Morality, itself, may never be totally defined, but despite the struggle and lack of definition it still has meaning. Moral instinct comes differently to everyone making it incredibly difficult to discover a basis of morality. Society may never effectively establish the basis, but Mill’s essay provides people with a good idea.
For Mill, the freedom that enables each individual to explore his or her own particular way of life is essential for a generous and diverse development of humanity. The only source of potential within society to further continue human development is the spontaneity or creativity that lies within each individual. Mill has a utilitarian view on freedom. He was especially keen on individual liberty because it allowed the greatest measure of happiness. His concern is not to declare liberty as a natural right but to rather set out the appropriate constraints within ‘Civil or Social liberty’. Civil liberty is defined as the limit society can exert its legitimate power over each individual and social liberty has much to do with a political principle
The foundation of Utility is based on John Stuart Mill's notion that one must strive to act in such a way to produce the greatest good of the greatest number. Utility itself relies on the responsibility of the individual to remain impartial in his endeavor to produce the greatest good, looking past such extrinsic influences that may render the individual to seek a biased sense of satisfaction. In order for Utility to function as Mill wanted it to, honest judgment and objectivity must be an essential part of one's drive for the acquisition of the greatest good.
The goal is to achieve happiness and to avoid pain. He believed that a self-gratifying worth in acting derives from how a person feels, the length it last, the certainty, results that follow after taking actions, the benefits, and avoidance of any form of negative outcome. The methods of utility describe the meaning of moral obligation. This is refereed the happiness for all affected by the action taken. Bentham indicates that social policies are exanimated by the effectiveness it has on the general population that is involved. However, Mills utilitarianism on moral theory is an extension from Bentham’s view. He suggested some improvements to Bentham’s structure, meaning, and application (Philosophy Pages,
The only arrangement that Mill uses between a man and a woman is marriage. Although marriage is popular and was popular so at this time, he regrets to include other scenarios advocating for women outside of marriage. In contemporary day, there are all sorts of lives that women lead, whether that is choosing to not get married, being a widow, a single mother, or even having a life partner. Mill does not address any of these other situations, that are equally likely, and by not doing so, doesn’t seem to really advocate for women’s own independence outside of marriage, nor fully pushes for women’s complete independence. This excludes women in these scenarios from what he is rallying for because Mill is trying to keep women from being seen as “slaves”
In Mill’s essay, he places the blame for the suffrage of woman on custom. He says, “custom...affords i...
John Stuart Mill was born on May 20, 1806, in London, England. He was mostly known for his radical views. For example, he preached sexual equality, divorce, universal suffrage, free speech, and proportional representation. He had many works of writings such as Principles of Political Economy, On Liberty, The Subjections of Women, and the Three Essays of Religion: Nature, the Utility of Religion, and Theism.
Jeremy Bentham, one of the founders of Utilitarianism, believed his philosophy could provide for the “greatest happiness of the greatest number of people”. However benign it may sound, at the heart of Utilitarianism is a cold, teleological process which reduces happiness to a mere commodity. It is even worse that Saul Alinsky would extend this philosophy to a point where the truth becomes relative, justice becomes a tool of those powerful enough to wield it, and any means are justified to reach one’s desired ends.
Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human beings are endowed with the ability for conscious thought, and they are not satisfied with physical pleasures, but they strive to achieve pleasure of the mind as well.
Jeremy Bentham is widely regarded as the father of utilitarianism. He was born in 1748 into a family of lawyers and was himself, training to join the profession. During this process however, he became disillusioned by the state British law was in and set out to reform the system into a perfect one based on the ‘Greatest Happiness Principle,’ ‘the idea that pleasurable consequences are what qualify an action as being morally good’. Bentham observed that we are all governed by pain and pleasure; we all naturally aim to seek pleasure and avoid pain. He then decided that the best moral principle for governing our lives is one which uses this, the ‘Greatest Happiness Principle.’ This is that the amount of overall happiness or unhappiness that is caused by an action should determine whether an action is right or wrong. He stated,
For the purposes of brevity I will refer mainly to Bentham's and Mill's definitions of utilitarianism. In ...
The only way Mill said that women living in the mid-nineteenth century in Europe could get their opinions known was through written works. The main argument women were trying to make was to be as educated and given the same opportunities that men received. Women wanted to obtain jobs in high positions; jobs that required men to listen to women and follow the orders that women gave to men. According to Mill, men wanted women to tend to their needs without forcing them. A wife who seemed to be forced to serve their husband was an undesirable one.
Bentham’s Utilitarianism sees the highest good as the greatest happiness for the greatest number. Jeremy Bentham believed that by adding up the amounts of pleasure and pain for each possible act we should be able to choose the good thing to do. Happiness equaled pleasure minus pain. Bentham provided a way of measuring pleasure and pain, he called it the hedonic calculus. There are seven criteria to this calculus. First being the intensity being measured – how strong is the pleasure. The second criteria, duration – how long will the pleasure last. The third, certainty – how likely or unlikely is the pleasure. Fourth, Propinquity - How far off in the future is the pleasure or pain. The fifth, fecundity – what is the likely hood that a succession of pleasure will follow. The sixth criteria, purity – What is the probability that the pain will lead to other pain. Lastly, is the extent – how many people will be affected. This calculus gave Bentham a method of testing whether an action is morally right in that if it was good it would result in the most pleasurable outcome, having weighed up all the elements. These factors weigh up the potential amount of pleasure or pain which might arise from moral actions to decide which would be the best option to take. Ideally this formula should determine which act has the best tendency and is therefore
Morality as a whole tries to create a distinction between right and wrong, good and bad. Making decisions should arguably always be aimed towards good. Under the philosophical doctrine of Utilitarianism, philosophers like Bentham and Mill recognize that human kind should make their lives useful and good through bringing about happiness or pleasure. The idea of the “Greatest Happiness Principle was introduced by Bentham, who was a Utilitarian predecessor to Mill. According to Mill, human lives should abide by the “Greatest Happiness Principle.” This principle states that actions are good as they tend to promote happiness; and bad as they promote the reverse of happiness, therefore humans should make a conscious choice of action that will lead
Michael Sanders, a Professor at Harvard University, gave a lecture titled “Justice: What’s The Right Thing To Do? The Moral Side of Murder” to nearly a thousand student’s in attendance. The lecture touched on two contrasting philosophies of morality. The first philosophy of morality discussed in the lecture is called Consequentialism. This is the view that "the consequences of one 's conduct are the ultimate basis for any judgment about the rightness or wrongness of that conduct.” (Consequentialism) This type of moral thinking became known as utilitarianism and was formulated by Jeremy Bentham who basically argues that the most moral thing to do is to bring the greatest amount of happiness to the greatest number of people possible.