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Essay on the history of the anglican communion
Essay on the history of the anglican communion
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“Truth can be stated in a thousand different ways, yet each one can be true.” Swami Vivekananda
Even though there are some similarities between Presbyterian and Anglican denominations, there are many more differences. These differences include their opposing views on predestination, the sacred texts they use in their church, their sacraments, and their interpretation of the Lord’s Supper. Therefore, although Anglicans and Presbyterians are both Christian denominations that were formed from the Protestant Reformation, they have fundamentally different theological structures, and they disagree on many key aspects of doctrine.
The Presbyterian position on predestination is inherently based on Calvinistic doctrine. John Calvin played a integral
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The Lord’s Supper is a ceremony that most Christian denominations would include. Traditionally, it is comprised of a loaf of bread and a cup of wine which represent Jesus’ body and blood, respectively. Anglicans refer to the Lord’s Supper by the names Holy Communion or Eucharist. This sacrament is made up of two parts: the Word of God and the Holy Communion. The Word of God can be broken into seven different components. These include the Collect of the Day, The Lessons, The Holy Gospel, the Sermon, the Prayers of the People, The Confession, and The Peace. The Eucharist includes The Offertory, The Great Thanksgiving or the Prayer of Consecration, The Breaking of the Bread, and The Communion of the People. Communion is one of the two sacraments for the Presbyterians. Their approach to communion is very simple and unsystematic. They focus less on rituals or customs, but more on the hearts of their congregation and the great sacrifice of Christ. When Jesus met with his disciples in the upper room, he gave them the Lord’s Supper to continue as an act of remembrance in his name. The name the Lord’s Supper refers to the fact that it is celebrated on the Lord’s Day, which is Sunday. The Presbyterians concentrate on the two symbols that make up communion; the bread and the wine. It is of great importance that these two symbols show clearly “the fullness, wholeness, and goodness of God’s grace in Christ” . Another crucial difference is that Anglicans use an altar for the emblems of the Eucharist, and Presbyterians use a table for the Lord’s Supper. While these two denominations have different perceptions of the Lord’s Supper, they both include the two most paramount elements; the bread and the wine. As it says in 1 Corinthians 11:24-25, “and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper
During the period between 1500 and 1700 different Protestant ideals and religions such as the views of Luther, Henry VIII, and Calvinism reflected varying degrees of closeness between church and state. Luther's views of the state being above the church represented a distance between the church and state that many other Protestant religions at the time did not have. Henry VI and Calvinism on the other hand, intertwined the church and state so that their relationship was much closer. Calvinism went much further than just intertwining church and state though; it became a complete combination: the church working as state.
Attending a non-denominational church we start out with worship and being free to sing and dance and let our spirits take over. This may come out as someone running around the pews, or on their knees, but while in the Catholic Church the environment was much different. It was a lot more structured and formal in a sense than that of the non-denominational church where I practice my faith. Another difference was the offering, or as the Catholic Church calls it, the Gift. I am use to this concept, but rather than taking Gifts at the beginning of the service they take it at the end; then came communion. This is where you take part in eating the bread and drinking the wine in symbolism of Jesus’ body and blood. This I was also familiar with, but was informed by the couple that I went with that they partake in com...
Calvin begins the argument in the right place. He begins by addressing important issues of true understanding of Christianity. Calvin has already formed the doctrine of providence in chapter 16. In this chapter, he confronts the wrong understandings of providence. In the first premise stated above, it can be seen as a different way to understand why things take place. People view events as a result to fortune instead of accounting them to be controlled by God. It was a great idea for Calvin to bring up this first point because it is one of the major alternatives of the
In 1536 a man by the name of John Calvin authored a book titled, “Institutes of the Christian Religion.” In this incredibly detailed theological work, Calvin outlines and defines the doctrines and systematic theology of the Protestant faith. Prior to the release of Calvin’s book, there were little to no reformation movements that were operating on a large scale in the nation of France. But as the impact of Calvin’s work began to grow, there became a growing mass of followers interested in the biblical framework Calvin highlighted. One group, the Huguenots were followers of Calvin and soon began to take steps in starting a Protestant Reformation within the nation of France.
St Paul of Tarsus is a model for all Christians as he made Christianity accessible to the whole world, and set it on its path to becoming a global religion by writing much of the Christian Theology that still forms the foundations of Christian beliefs, teachings and community that exists today. Paul established the Eucharist as the principle ritual for Christians, and discussed the appropriate manner by which this ritual is to be celebrated. “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.” (1 Corinthians 11:26-27) The belief and teachings of the Eucharist allowed and continues to allow adherents to be brought closer to God by enabling them to give thanks, and be brought closer to ...
The Reformed Church also better known as Presbyterian, whose leader was John Calvin. John had many beliefs which had been adopted by the Presbyterian Church. Presbyterians believe in the Trinity as Catholics do but differ with the ideas like original sin, salvation, and penance. Presbyterians believe that original sin is rooted in faithlessness which brought man to fall. The idea of salvation to Presbyterians is that salvation is reached through the grace of God, rooted in the deep faith of a
The atonement of Christ on the cross for us is central, and one could even say pivotal to the Gospel as we know it, communion represents the atonement and is something we do to remember our saviour on the cross, there are many theories of the atonement, but we must not get side tracked by theories, but continue to read Scripture for the answers.
Being catholic since I was born, I know a lot of the history and traditions of the Catholic Church. I took part in a program called Religious Education at my church from 1st grade to 8th grade and performing my First Communion and Confirmation. I am going to tell a little about each religions tradition behind Communion and how it is done. Then I am going to compare and contrast Communion of the Catholic Church and the Methodist Church. The Communion rituals are similar in how it is performed, but there are a few significant differences.
In John Calvin's Institutes of the Christian Religion he spends a great deal of time expounding his doctrine of God's Divine providence in all of creation. He explains not only how God continually governs the laws of nature, but also how God governs man's actions and intentions to bring about His own Divine Will. Calvin believes that God's providence is so encompassing in creation that even a man's own actions, in many ways, are decreed by God. Because of this belief there arises the question, "Does Calvin leave room for the free will of man?"
Calvin seems to present predestination not as an impending and sorrowful truth, but rather as a core component of the gospel itself. His belief in predestination is the culmination of the doctrine of sola gratis. Calvin is determined to contend that salvation begins not with faith, as Luther believed, but with election. Calvin refers to election as the “parent of faith” as Paul also declared. Calvin goes much deeper than Paul.
This essay will review the details that caused this well-known theologian, reformer and biblical scholar to leave the Catholic faith and turn to the Christian faith. This essay will also detail that John Calvin helped shape and positively impact the Protestant Reformation because of his significant ideas and guidance that helped reform the church.
This ideology greatly differs from Luther, Carlstadt, and Zwingli, as their beliefs were that by faith alone salvation could be obtained, where no mention of predestination is referred. However, though Calvin’s predestination theory was widely dissimilar than Luther, Carlstadt, and Zwingli, his view of people not being able gain salvation by deeds done in the temporal world are reaffirmed in his writings are reform doctrine (The European Sourcebook, 165-167). Calvin’s goal was in efforts to control the morals normed by scripture and to condemn anything remotely considered blasphemy or Catholic in their origin. Calvinism has been considered closely related to Puritanism given that Calvin ideology was to repress lewd or indecent human behavior inevitably calling for proper less freeing behavior. Despite Calvin’s strict regulations of social and behavioral norm accepted Calvin appealed to helping people socially that later would equate to a Godly
John Calvin concludes with his answer when it comes to Divine Truth and defends the truth when it is attacked. Calvin explains that Christians should not allow for “adulteration of one single iota of it.” Calvin clearly understands that God’s is full control over the Devil’s actions and antics. He explains that if the reader understands the concepts of the spirit, the soul, and the point of death when Christ returns, then He has no objections towards those individuals. However, if the read believes that the soul ends up perishing, then John Calvin does oppose to that individual. Calvin continues to explain that people that have defended their position with Biblical verses, used ones that are irrelevant and that he considers these uses of Scripture as false authority. Calvin stands firm that any use of Scripture that is misused or misleading is a false representation of the Scriptures and they need to look into themselves to realise that any false representation of the Scriptures will lead people into a false impression of God and His Word. Calvin desires that all of his audience is to remember that the “Catabaptists […] are the authors of this famous dogma. Well may we suspect anything that proceeds from such a forge - a forge which has already fabricated, and is daily fabricating, so many monsters.”
The second sacrament is the Holy Eucharist. Catholics also call this Communion. This Sacrament, just like baptism, was seen several times in the bible and was given to Catholics directly from Jesus. The ritual practice of the Eucharist comes from Christ at the last supper. According to the book of Matthew,
This emphasis on doing, on acting to transform a sinful world, became one of the chief characteristics of Calvinism. “In emphasizing God 's sovereignty, Calvin 's Institutes lead the reader to believe that no person, king, bishop, or anyone else can demand our ultimate loyalty” (Curtis).