Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Women and literature
Women and literature
Gender and roles of women in literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Women and literature
For decades lesbian literature has been trying to break through the mainstream as an established form of literature. Through the years it has seen various shapes and sizes as it has grown from lesbian romance and erotica treated as a taboo to a more accepted and normalised type of literature. The first appearance of lesbian themes in historical literature was in the works of Greek poet Sappho of Lesbos, who wrote various lyrical poems that involved expressions of desire towards other women. She is often seen as “the most highly regarded woman poet of Greek and Roman antiquity” (Medd, 3), who in some way paved the way for later lesbian literature to discover the many different varieties of stories concerning gay women. By looking at the changes …show more content…
Jodie Medd’s The Cambridge Companion to Lesbian Literature (2015) will function as the key text, since the book includes chapters on the origin of lesbian literature, its development over the decades, and mentions various examples on contemporary literature and how the lesbian identity is portrayed in this canon. The different chapters in The Cambridge Companion to Lesbian Literature are written by several different authors which will give a much wider view on the different matters within lesbian literature. Aside from the Cambridge Companion, I will also look at Simone de Beauvoir’s The Second Sex (1949), to reinforce my research with one other feminist perspective on lesbian identity and stereotypes. De Beauvoir, for example, sees “choosing to be a lesbian” as a convenience for women that want to benefit from their masculine tendencies to gain more power. Other texts will function as insight from different backgrounds and perspectives to either strengthen the stereotyping of the lesbian identity, or will shed a light on contrasts between the manner in which lesbian women are depicted in historical works and contemporary …show more content…
The second chapter will be the first close analysis of Oranges Are Not the Only Fruit (1985) by Jeanette Winterson. This chapter will include a small synopsis of the novel, the findings through close-reading and a compare and contrast section that will link the novel to the academic texts mentioned earlier. The third chapter will be of the same structure as the second chapter, but chapter three will be about Landing (2007) by Emma Donoghue. Finally the conclusion will be a summary of the results from the analyses and form the answer to the research
Eupriedes, Medea and Sappho’s writing focus on women to expose the relationships between a variety of themes and the general ideal that women are property. The main characters in both pieces of literature demonstrate similar situations where love and sex result in a serious troll. These themes affected their relationship with themselves and others, as well as, incapability to make decisions which even today in society still affects humans. Headstrong actions made on their conquest for everlasting love connects to sacrifices they made to achieve their goal which ultimately ended in pain. Love and sex interferes with development of human emotions and character throughout the course
It is often found that the stereotypical “butch” and “femme” pairing are more visible than other lesbian relationships. However, this does not mean that they do not exist. The ever-growing popularity of the lesbian social sphere has symbolized both difficulties and effects of identifying with such a label. The label or identity itself, though distinctly separating lesbians from “normal” heterosexuals begins to exhibit pre-existing conflict experienced by gay males: “there’s always been something wrong (Aldrich, 38).” This quote implies the conditioned and ingrained belief that homosexuality’s “taboo” existence was more than just wrong, but distasteful and something that society should look down upon for being an “abnormality.” Sometimes, this social reality for lesbians made it hard for them to “come out the closet” and be visible. This experience is exemplified as “The repressed lesbian has a harder time of it, for she is less aware of her abnormality (Aldrich, 41).” Additionally, to be able to clearly and accurately identify “the lesbian is to meet the many women she is at close range; to see her against her various backgrounds, hear her sundry voices, and familiarize yourself with the diverse facades of her several lives (Aldrich, 42).” Here, the presence of the “double life” is demonstrated to further analyze the lack of privileges that the lesbian community had, including the social aspect of their
Irigaray, Luce. "This Sex Which Is Not One." Feminism: An Anthology of Literary Theory and Criticism. Ed. Robyn R. Warhol and Diane Price Herndle. New Brunswick, NJ: Rutgers UP, 1991.
Since the dawn of the Victorian Era, society has perpetuated unrealistic gender performance ideals that supposedly find their roots within biological sexual differences. Judith Butler has spent a lifetime seeking to break the mold todays social constructions, specifically surrounding gender and sexuality. The theory this pioneer pegged is now known as Queer Theory, and brought forth in the education system through Queer Studies courses. In the text Sexing the Body: Gender Politics and the Construction of Sexuality by author Anne Fausto-Sterling, gender and sex are similarly challenged on both a social and biological level. When reviewing Fausto-Sterling’s work in conjunction with Queer Studies and Human Sexuality, an efficient and effective format is loosely based upon a Critical Literary analysis.
To understand and add historical to the opinion the public felt towards homosexual women in the 1950s it is imperative to understand the popular view held by much of the public towards lesbians as early as the mid-nineteenth century. In 1843 William Bryant wrote an essay that was published in the Evening Post that described a portion of his trip to Ver...
In terms of Crawley’s argument of illegitimacy when it comes to the construction and idealizing of gendered norms, which she personally counteracts with butchness, Simone De Beauvoir’s “The Second Sex” (1949) supports the idea that we create what men and women value. Beauvoir looks at gender not as a natural occurrence, but rather the normalization and expectations related to female bodies; women should be feminine and adapt to physical responsibility different from men.
From the moment a woman is born, she is automatically expected many things from her. Wear a dress, have no body hair, be with a man, don’t be too loud, etc. The list of “norms” that a woman is anticipated to uphold to goes on for days. And often times, women that decide to branch out from those “norms” are viewed as less valuable or obscene. In Robyn Ochs essay, “Bisexuality, Feminism, Men and Me”, she discusses the revolutionary moment when she realizes that living up to the assumptions of what it means to be a woman systemically limits us from our true potential. As presented in the movie “Frida”, a brilliant artist is often times overshadowed by her promiscuous relationships with women and men. A woman’s life does not dwindle down to the
She tells the girl to “walk like a lady” (320), “hem a dress when you see the hem coming down”, and “behave in front of boys you don’t know very well” (321), so as not to “become the slut you are so bent on becoming” (320). The repetition of the word “slut” and the multitude of rules that must be obeyed so as not to be perceived as such, indicates that the suppression of sexual desire is a particularly important aspect of being a proper woman in a patriarchal society. The young girl in this poem must deny her sexual desires, a quality intrinsic to human nature, or she will be reprimanded for being a loose woman. These restrictions do not allow her to experience the freedom that her male counterparts
Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry
Hoagland, S. L. (1988). Lesbian ethics :Toward new value (1st ed.). Palo Alto, Calif.: Institute of Lesbian Studies
When one thinks about women, the same basic thoughts always cross through men's mind. Too many men fit women into the same standard roles of cooking, cleaning, and catering to men. Historically throughout time the role of a woman has been lesser than that of man. Those thoughts have progressively changed with time, but have yet to reach the equality sought out by every woman. Thoughts such as those mentioned above are prevalent in literature, with most female characters following the same mold of traits and intelligence in every novel. Women historically have had to conform to specific stereotypical roles, which are often reflected in literature.
Historically, power has been manifested hierarchically within the social training of genders. Simone De Beauvoir’s concept of ‘otherness’ has theorized how individuals’ personal manifestations of self are influenced deeply by their social position and the available power to them within these circumstances (2000:145). She remains one of the first to develop a feminist philosophy of women. In her book The Second Sex (1950), Beauvoir provides “a philosophical account of the development of patriarchal society and the condition of women within it” (Oliver, 1997:160). Beauvoir’s fundamental initial analysis begins by asking, “what is woman” and concludes woman is “other” and always defined in relation to man (Beauvoir, 2000:145).
Throughout history women have always been considered lesser than men. Women were portrayed as property to men, nothing more. They were supposed to be seen and not heard, and were basically servants to their husbands and fathers. In order for women to even be considered more than property their father or spouse had to be established in the community or a man of high rank. Despite their subservient roles women in British literature have always been depicted as obedient or unruly, from William Shakespeare’s play Macbeth, to Beowulf, to Christina Rossetti’s “Goblin Market.” For example, women have always been portrayed as being housewives, and care takers. Women were supposed to tend to the men and all of the house hold duties and chores; however some women broke away from that stereotype. They became more and curious and aware of their worth, so they were viewed as temptresses or “rebels” against the social norm. Despite the fact that women have evolved throughout history, British literature has always characterized women in two different lights, one being obedient and submissive and another being powerful and strong willed.
The main thesis of The Second Sex revolves around the idea that woman has been held in a relationship of long-standing oppression to man through her relegation to being man's "Other." In agreement with Sartrean philosophy, de Beauvoir finds that the self needs otherness in order to define itself as a subject; the category of the otherness, therefore, is necessary in the constitution of the self as a self. In other words, for one gender to feel more important the other must be made inferior. de Beauvoir confronts history from a feminist perspective; however, within her arguments against the “oppression” of women, elements of Existentialist ideas can be seen. Though she attempts to bring to light the historical oppression of women, there is a slight undertone to her writing; a small air melancholy and malcontent hides under her meticulous research. de Beauvoir carries a whiff of depression as the timeline has gone too long in what she is trying to fix; even though she brings to light the idea of the Other, de Beauvoir knows well that the way things are will not change. And if they do change, the ideals behind the change will remain the same;
Confessional poetry of women poets of the then 1950s and 1960s opens a new vista for them to express their ‘self’ and to foreground their identity. These poets feel the need for self-affirmation because of their experience of marginalization in society. They found all the experiences are gendered in the 1950s and 1960s patriarchal society and so they also develop a gendered image of their ‘self’ in their confessional poetry. At the time when Sexton and Plath were children, the authoritarian figure within the nuclear family was the father and so he was the representative of society’s rule. Hence, the delineation of the Electra complex in their confessional poetry is one of the approaches of scratching their gendered ‘self’ because through the Electra complex the poets inscribe the female sexuality into the text. So, “with their autobiographical works, they write themselves into the canon and represent and deconstruct cultural images and linguistic codes of ‘woman’ and suggest alternative modes of self and identity” (Carmen