Saturday, November 30, 2013 marked the fourth night of Chanukah. It was also the day that my friend Brandon and I visited the Center for Jewish Life in Marlboro, N.J. According to the information I gathered from different online news articles, it is a fairly new reform Synagogue that opened its doors in another smaller location in 2004. The current site of the temple was the former Monmouth Worship Center. Rabbi Yossi Kanelsky, with the help of the members of the congregation, relocated to this 18,000 square foot building in 2011. The temple is currently located within a scenic community off of Route 79 surrounded by private homes. The Synagogue can accommodate more than 500 people and has 17 classrooms for various activities for both adults and children.
The morning Shabbat service began around 9 am. Upon entering the building, my friend Brandon reached out and touched the Mezuzah which was placed on the right side of the door. He explained that every door in a Jewish home or building has a Mezuzah. The lobby area displayed many intricate plaques on the wall commemorating past relatives. Before we entered the large room where the congregation was sitting, there were certain items we were required to take with us. The first was the yarmulke, which is a traditional head covering for the men. The second was a garment, which is a religious styled covering placed around the top of the members’ bodies. The garment had Hebrew letters on the rim of one side, which was the side where it laid around our shoulders and neck. Most importantly, we brought with us a leather bound book, which was a copy of the Torah in English.
Upon entering the room, I noticed a long white lattice fence in the middle of the room. It was a partition d...
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... I had never even seen most of the food displayed, I eagerly and respectfully tried each dish. After everyone in the room sat down at the massive table, the Rabbi picked up a glass of wine and made a prayer over it. Then, Rabbi Kanelsky passed around pieces of Challah bread to the entire table. This lunch festival was yet another ceremony dedicated to one of the member’s deceased relative. At the conclusion, the Rabbi said another prayer out loud for the deceased and the relative expressed his gratitude to everyone.
Overall, my visit to the Center for Jewish Life in Marlboro, N.J. was an enlightening experience that I will remember for the rest of my life. Ultimately, I thought it was delightful to see that whether you are at a Church or Synagogue, the main purpose of the establishment is to bring people together to pray for health, happiness and love for another.
Finding a door to exit would become a puzzling exercise during one of their St. Albans investigations. Terri and Marie were in what is known as “the safe room,” because a large old-fashioned safe is located there. They had completed their investigation and were readying to leave the room when they realized they couldn’t. There wasn’t a door. “It was as if it had been morphed over,” said Terri. “We went around and around in circles. We were growing concerned when we made another lap and there it was. It was as if the door materialized out of nowhere,” she said.
The meal, and more specifically the concept of the family meal, has traditional connotations of comfort and togetherness. As shown in three of Faulkner’s short stories in “The Country”, disruptions in the life of the family are often reinforced in the plot of the story by disruptions in the meal.
In studying the Jewish elderly members of the Center, Myerhoff attempted to understand the people there as an isolated society with a distinct culture. Through participant observation, as well as carefully recorded interviews and conversations, Myerhoff aimed to document this culture and understand it as a basis for unity among the Center members. Her immersion in this culture along with her anthropological perspective made her successful in representing the people of the Center. In her book, Number the Days, Myerhoff provides readers with an ethnographic analysis of the existence of a culture. After reading the book, I feel that I have a comprehensive understanding of the Center people. Through her descriptions, based on observation, and her recorded dialogues Myerhoff actually offers readers an illustration of this `society.' "She uses this material to show us the very processes through which her subjects weave meaning and identity out of their memories and experiences," thus not only presenting the culture itself, but defining the context in which it emerged (Turner (in Myerhoff), xv).
According to Shir Tikvah’s website “Shir Tikvah is a Kehillah kedosha (holy community) joyfully revealing the intersections of Talmud Torah (lifelong Torah study), t 'filah (prayer), tzedakah (justice), and hachnasat orchim (radical hospitality)” Shir Tikvah meaning “Song of Hope” is a Reform Jewish Temple located on Minnehaha Parkway in Minneapolis. The congregation was established in 1988 when Stacy Offner, first woman Rabbi in MN, resigned from Mount Zion Temple after a disagreement over her homosexuality (Weber, 2014). Offner and six of her supporters joined together as they shared a mutual vision of starting a synagogue with more of a liberal approach to Judaism. They desired to have a synagogue that was welcoming and personal: encouraging
The Hasidim, or "pious ones" in Hebrew, belong to a special movement within Orthodox Judaism, a movement that, at its height in the first half of the nineteenth century, claimed the allegiance of millions in Eastern and Central Europe--perhaps a majority of East European Jews. Hasidism gained popularity among the common people because of its charismatic leaders and the emotional appeal of its messages which stressed joy, faith and ecstatic prayer, accompanied by song and dance. Hasidism experienced a great decline during World War II and the Holocaust, but it was transplanted by immigrants to America, Israel, Canada, Australia, and Western Europe. Hasidism thrives today in areas such as New York and other American cities. Hasidic Jews thrive as a creative minority because they have conserved many of ...
Crossing the porch where we had dined that June night three months before, I came to a small rectangle of light which I guessed was the pantry window. The blind was drawn, but I found a rift at the sill.
Rather, it is about exploring the ‘possibility of finding nourishment and sustenance in a hybrid cultural/culinary identity’ through re-creating a family ritual that connects ‘cultural and the culinary’ (Beauregard 59) and sets the stage for a changed relationship between Muriel, her mother and Naoe.
“The Aliyah - Synagogue.” Judaism, Torah and Jewish Info - Chabad Lubavitch. N.p., n.d. Web.
In her article, “Sweet, Sour, and Resentful,” Firoozeh Dumas directs us through on how her mom readies a feast. She gives us detailed description on how her mother cooks the food for the guests by starting out grocery shopping until the part that the food is ready to be served. She writes about how because of their Iranian traditions they have to prepare a Persian feast for their newcomer friends and family, which brought joy to everyone, but her mother. Yet, we can see that she is trying to make sense to it all, every weekend they have guests over since the Iran’s Revolution started. Vitally, traditions stay great just when they convey satisfaction to the individuals celebrating those traditions. Also, the food that we choose tends to be based upon our culture, economic and social aspects. I agree with her even though traditions within various cultures are very different, but they all are supposed to do one thing that is bring everyone closer to each other, and bring happiness. However, that’s not always the case, especially in this article.
Shabbat Shalom! (PAUSE) Thank you for coming to my bat mitzvah. It means a lot that you are here to celebrate with me. To me, becoming a Bat Mitzvah means that I am now an adult and part of a legacy. Through this process, I have become a member of the Jewish community. I have religious responsibilities, and also have gained the ability to lead people. I had the choice of becoming a Bat Mitzvah. I decided I wanted to because it meant a lot to carry on the family line of Judaism. It felt important to me to be a part of what all of my cousins and family members have embarked on.
...t also with acceptance as one of their own, although I never wore a Tallit or Kippah. This was a very peculiar position since I have never been so accustomed to this sort of kindness. By the end of the Jewish service, not only did I respect and appreciate their faith much more, but, in a way, I began to grow a love for it as well. While I felt no negative feelings towards the service, the most positive aspect would, most definitely, be the warmth I felt from everyone inside the Synagogue and from the presentation of the building itself. At first glance, I was not able to fully appreciate the decorations in the room, but the longer I observed I began to realize each decoration represented something significant. Overall, if I learned anything important this day it is that one thing holds true: I can still appreciate ideas and concepts even if I do not agree with them.
The synagogue is one of the most important aspects of the Jewish religion and community because it has crafted all churches and religious services we use in today’s world. The synagogue (from the Greek word for "assembly"), is a building where Jews gather for worship and religious instruction, and is one of the main focuses of Jewish life in every community. Ancient temples, including the Temple of Jerusalem, were regarded as resting places of the gods or goddesses of ancient Jewish heritage. Inside these temples, sacrificial ceremonies were performed by special priests. The synagogue, in contrast, is a gathering place for the people. Its services consist of prayer, song, and instruction. In fact, the custom of regular preaching originated in the synagogue. Any member of the worshipers with the necessary knowledge may lead the prayers and preach. The Christian churches and the mosques of Islam were modeled in reference to the synagogue. (Bamberger, B. J. (2014).
Good afternoon ladies and gentlemen. It’s surprising just how far some people are prepared to travel for a free lunch. It’s a good job the groom didn't choose the menu, otherwise we would have had penut-butter sandwiches washed down with beer.
The family all wash their hands. This is an act of purification. They gather around the table while the Father recites a blessing over the two loaves of Challot. This is another blessing to thank God, this time for "bringing bread out of the ground" when the Jews were in the wilderness. There a two loaves of Challot to represent the extra food that had to be gathered the day before Shabbat so that the Jews could rest on their holy day.
Soon, we all sat around the dinner table enjoying my grandma’s culinary specialties. There was one dish that had stuck in my mind though, possibly because it was the last dish served that night.