Jesus' Attitudes to and Treatment of Outcasts in Luke's Gospel Throughout Luke's gospel, there are a lot of examples of Jesus' caring of outcasts. ---------------------------------------------------------------------- In 'A crippled woman healed on the Sabbath' Jesus was caring towards the woman he healed, but he also stressed the importance of healing as he healed a woman on the day of the Sabbath, a day which was intended for rest. After Jesus had healed the woman, a synagogue ruler said to the people that there were six days for work to which Jesus replied, 'You hypocrites!……Thou should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?' His attitude was very caring as he put her health above any rules and showed the importance of healing people. His treatment was very gentle and effective as he said to her, 'Woman you are set free from your infirmity.' He then placed his hands on her and she straightened up. ---------------------------------------------------------------------- In 'The Parable of the great banquet' Jesus' teaching is very welcoming towards outcasts and I personally think that he is trying to show that outcasts are just the same people. When people turned down the chance to attend a banquet because they were more concerned with material possessions, the master said to the servant, ' Go out quickly into the streets of the town and bring in the poor, the crippled, the blind and the lame.' I think this is another example of universalism in Luke's gospel where the outcasts are welcomed into society. Jesus' att... ... middle of paper ... ...ne partner. This has started to defeat any ideas of love between two people. Sport is becoming increasingly worrying, athletes have felt the need to take performance-enhancing drugs and cheat, just because they feel winning is so important. However, there is still hope. To prove that not everything is done for personal gain - Christians have taken the message of Jesus on board and set up charities such as FairTrade. This aims to give farmers in L.E.D.C's a greater 'hope' in life as all the money goes the people who produced the cocoa, instead of the big companies. Also charities, which aim to help the poor, people who put in tireless hours to help people less fortunate than them. This is done with the charity workers getting nothing but satisfaction. So I don't think that everything revolves around personal gain.
N.T. Wright: During my first semester at Northwestern College, I was assigned the book, “The Challenge of Jesus” by N.T. Wright for one of my Biblical Studies courses. This book and every other book Tom Wright has written has dramatically impacted my Christian faith. Dr. Wright has not only defended the basic tenants of the Christian faith, but also has shown how an academically-minded pastor ought to love and care for his or her congregants. N.T. Wright was previously the Bishop of Durham and pastored some of the poorest in the United Kingdom. His pastoral ministry has helped shape his understanding of God’s kingdom-vision which he is diagramming within his magnum opus “Christian Origins and the Question of God”. This series has instructed myself and countless other pastors to be for God’s kingdom as we eagerly await Christ’s return. Additionally, I have had the privilege of meeting with N.T. Wright one-on-one on numerous occasions to discuss faith, the Church, and his research. I firmly believe Tom Wright is the greatest New Testament scholar of our generation and he is the primary reason why I feel called into ministry.
Gerhard Lohfink, in his book, “Jesus of Nazareth” believes that Jesus’ person and ministry are intertwined, or actually one and of the same. After Lohfink clarifies the difference between the "reign of God" as distinct from the “Kingdom of God,” he asserts that in Jesus, there is this active, ongoing reign which is not only revealed, but is manifested in all He says and does. Lohfink states, that Jesus is “not just preaching about the reign of God, but He is announcing it,” going on to indicating that Jesus is manifesting this reign in His own self disclosure and the actions of His ministry. Jesus ways of teaching and interactions with others, is shown as compassionate, gentle, direct and personal, as well as definitive and bold. As we also find in Ch. 3, “All that is happening before everyone’s eyes. The reign of God is breaking forth in the midst of the world and not only within people.” (51) And for Lohfink, this is taking place in the actual preaching, actions and life of Jesus Christ. Simply, we are personally and collectively and actively a part of establishing this “reign” right here, right now. A “reign” of mercy, compassion, forgiveness, self-giving, sacrificial love, as well as of justice and peace.
The authors of the Gospel According to Matthew, and the Gospel According to Luke made some considerable modifications, deletions, and additions to the Gospel of Mark. To the average reader the changes seem rather significant and one might ask why these changes were made. Well, there are several reasons why these changes were made. For example, the authors wanted to show readers that Jesus was more holy than the original author set him out to be. Also, the authors sought after to express the gospel in, what they thought, were better words to make it appear more authentic. Furthermore the authors of the Gospel According to Matthew and the Gospel According to Luke wanted simply to modify the text because they didn’t see eye to eye with what the original author said.
The Sabbath is designed as a day of rest after working for six days, no work including sport is to be performed on this day. When God created the earth, he set aside the seventh day as a day of rest after all the hard work he had done.
shows that they also thought of the Sabbath as a day of rest so they
Many Elizabethan holidays were related to their church, so Elizabethans attended church every Sunday so that they would be aware of which holidays and festivals were coming up. The Elizabethan Christian holidays are the Twelfth Night and Swithin’s Day. The Twelfth Night is celebrated on January fifth and this holiday marks the twelfth and final night of the Christmas season. During this holiday there are many festivals and feasts celebrating this religious holiday, on this night the Wise Men, or Magi following the birth of Jesus, come and visited them. Swithin’s Day is celebrated on July fifteenth, and celebrated Saint Within, a legendary bishop. When Saint Swithin’s died his bones were messed with, causing it to rain for forty days. Elizabethans used this holiday to predict weather outcomes for the next forty days.
From the excerpt from the novel, “Under the Feet of Jesus” by Helena Maria Viramontes, the main character is Estrella, a young Spanish girl with a powerful desire to learn to read. Although she is persistent, her teachers refuse to educate her because they are more concerned of Estrella’s personal hygiene. This leaves Estrella resentful because of the barrier between herself and knowledge. Estrella remains silent until a man named Perfecto Flores teaches her how to read by using his expertise in hardware and tools to represent the alphabet. Viramontes depicts the heartfelt growth of Estrella through her use of tone, figurative language, and detail.
Some talked of God, of his mysterious ways, ...and of their future deliverance. But I had ceased to pray. How I sympathized with Job! I did not deny God’s existence, but I doubted His absolute justice. (42)
The detailed gospel of Luke is written to Theophilus, (meaning, loved by God) by Luke, a Gentile doctor who was a possible slave and close companion to Paul. Luke wrote to Theophilus to prove with certainty that Jesus is God. The book of Luke, showed Jesus as God who paid attention to the women, the weak and the poor, and Luke noted detail before the miracles and after including the reaction of the crowds, which he described with the words, astonished, amazed, and wonder. Luke carefully researched as written in Luke 1:1-4, Jesus through the eye witness of the disciples and the intimate voice of Mary, as he retold her song of Praise in chapter 1:46-55.
The influence of Jesus of Nazareth, the man, was enormous in his lifetime two millenniums ago, but even more incredible is how his influence has increased today as a member of Christianity's Holy Trinity. Nearly two billion of the world's people worship Jesus as the Son of God today, and even more participate in the mission he began of giving oneself through service to others.
Jesus and His disciples had just left the Upper Room and crossed over into the Garden of Gethsemane. Here they gathered and awaited Jesus next teachings, but were interrupted by Judas Iscariot and the Temple Guard. (Jn. 18:3) They had come to arrest Jesus as was ordered earlier by Caiaphas’s. (Jn. 7:44-45) Jesus came forward and asks them “Whom do you seek?” (Jn. 18:4). Their answer was “Jesus of Nazareth”, Jesus reply was “Ego Ami” (Grk.) “I AM he”. (Jn. 18:5) Little did the guards realize just how much power and glory lay in that reply. This is the same revelation Jehovah, God, had disclosed on multiple occasions in the Old Testament. In the Bible alone there are over seven-hundred times (700) that the words ‘I Am’ are used in reference
It can be determined as an act of ministering to others which surpasses the law (v. 12). One of the leading areas of conflict between Jesus and Pharisees was in keeping the Sabbath. In this passage, Jesus is criticized for allowing his followers to pluck and eat grain on the Sabbath day. The Pharisees regarded this as work, which was forbidden. Jesus rejects both their interpretation and motivation. He argues that plucking grain to satisfy immediate hunger does not break the Sabbath, because both King David and the temple priests did so without suffering under God’s reprimand (vv. 3-5). Moreover, true obedience to the law should be motivated by compassion and mercy (v.6). God’s love of mercy, allowing hungry people to pick grain to eat, is greater than God’s desire for sacrifice, following Sabbath
The Gospel according to Matthew, although being the first book of the New Testament canon, it was not considered the first gospel genre to be written. Matthew’s gospel gives an account of the life, ministry, death and resurrection of Jesus Christ of Nazareth. In this essay, I intend to look at how the exegesis and interpretation of this gospel may be affected by our understanding of the authorship, its intended readership and where and when it was written. Although all these categories are important in their own right, I will focus more of the intended audience and readership of this gospel.
on the cross for man's sins. On the third day He rose from the grave, proving
Jews keep Sabbath as a holy day set aside for god. It is celebrated at