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Women's rights in Islam Essay
Women's rights in Islam Essay
Islam and women's rights
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The rise and expansion of Islam has restricted Islamic women’s rights since the 18th century. Islamic women are expected to be obedient to men (Documents 3 and 10), are covered up at the expense of men (Documents 7) and are met with backlash when trying to gain rights (Documents 6, 8, and 9). Despite in the Qur’an, the Islamic holy book, it states that men and women are equal under Allah’s eyes (Documents 1 and 2), Islamic women are still repressed from fundamental teachings in the Qur’an, as well as social expectations to be obedient. Umm Salamah says the Honorable Prophet states that if a women pleases her husband and dies she will go to Paradise. As she was a wife of Muhammad, the Islamic Prophet, her words were popular in the Islamic community …show more content…
This is due to the Iranian government collapsing in 1979 leading to women to start …show more content…
During the Ottoman Empire, a Flemish diplomat wrote about Turkish women being forced to stay home or in a harem most of the time and not allowed to talk to non-blood male relatives. However, upper-class women couldn’t leave at all and were not allowed to see any men or women expect for their parents after Ramadan. The author was a foreigner who was learning about Turkish culture so he wrote everything without a cultural bias towards women, and stated exactly what he observed (Document 5). Women of lower classes were forced to stay in harems and entertain men (Document 4). An Islamic leader in Egypt stated how women must cover themselves to not make men have improper thoughts as a women’s hair causes men to want to divorce his wife and marry a younger woman. The speaker is a leader of Islam and is stating their teachings. (Document 7). Most historians and anthropologists would agree with the preceding reasons on how women are oppressed in
Prior to the Islamic Revolution, Iran was ruled by the Shah, Mohammad Reza Shah Pahlavi, and furthermore, not governed by religion. The Shah’s White Revolution launched a series of reforms in 1963 that are indicative of where women’s rights for Iran were heading prior to the Islamic revolution. The reforms included, giving women the right to vote, run for office and to become lawyers and judges. This large of a reform in regards to women’s rights, was far more drastic than anything Iran had experienced in the past, and the shock of these “extreme” measures, received a large backlash from over 90% of the population1, the Shia Muslims.
The Qur’an states that certain action is to be taken in the discipline of disobedient women. The Qur’an claims that disobedient women are to be admonished by men first, then the men should refuse to share their beds with the disobedient woman, then, if they continue, the men should beat them lightly. The Qur’an also states that women are the weaker sex, and so need to be protected and supported by men. The text is from the Qur’an, so there are no discussions to be had.
Yahyaoui Krivenko, Ekaterina. Women, Islam And International Law : Within The Context Of The Convention On The Elimination Of All Forms Of Discrimination Against Women. Leiden: Martinus Nijhoff Publishers, 2009. eBook Academic Collection (EBSCOhost). Web. 4 Nov. 2013.
Western, David. “Islamic ‘Purse Strings’: the Key to Amelioration of Women’s legal Rights in the Middle East” Air Force law and Review Vol. 61. 0094-8381(2008): p79-147.
Very frequently Islam is portrayed as a male centered, patriarchal faith. This has led to many outside of Sufism, even within the Islamic community, to be completely unaware of the importance of the feminine in Islam. Perhaps it is due in part to the interiority of the Feminine presence in Islam, this aspect of the culture and religion is widely unknown, though extremely important (Schimmel, “My Soul Is a Woman”). In recent years there has been much discussion and controversy over the role of women in Islam, however when looking at the most viewed and valued poetry of Majnun and Layla the role of the Feminine becomes fairly clear. As seen with how Layla responds to Majnun, the role of the Feminine in Islam is to be the counter balance to the Masculine. In short, just as Layla acts as both the spiritual reminder and voice of reason to Majnun, so too is the role of the Feminine in general (Galian, “The Centrality of the Devine Feminine in Sufism”).
Do you believe that the women of Islam are oppressed or do you believe that these women are treated equally? The question has arisen whether there is true equality between men and women in the Islamic community. There are many different positions and views regarding this topic. It is especially apparent more recently that women are striving and doing all that they can to have equality. “The past twenty years have been some of the darkest in women’s lives. With the anti-secularist backlash, the rise of political Islam, and efforts over the past two decades to impose religion on the people thousands have been executed - decapitated or stoned to death- and medieval laws to suppress women have been revived.” A source from http://www.famafrique.org says. This articles goes on to say that the media portrays a different image than how things really are.
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
Through the 20th century, the communist movement advocated greatly for women's’ rights. Despite this, women still struggled for equality.
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
The religion of Islam has obtained the reputation of violence and misogyny in recent decades due to radical sects in the international spotlight. Although violence has been limited to radical groups, many people outside of the religion view Islam’s law, Shari’ah law, to define the status of women below men. However, from the original holy text, the Qur’an, and the Prophet Muhammad’s Sunnah, a framework of equality and mutual respect across sexes is evident. Although the Qur’an is the unadulterated Word of God, it is interpreted by Muslims in many different ways. It has been through these patriarchal interpretations of the five schools of Islamic law that the status of women has been impinged upon (Barlas, 2002). The Qur’an itself contains versus which demonstrate the equality of men and women, but also seemingly contradicts itself by undermining the status of women. These contradictory phrases have recently been interpreted by female scholars differently than the original schools to support the equality of sex. Muhammad’s life also displays his affection and respect for his wives as opposed to a lifestyle of misogyny. In the end, the status of women in Islam has been largely degraded by human interpretation of the text to create a power dynamic between a husband and his wife, or wives. Although a woman’s status has been lowered in the eyes of many Muslims, recent civil rights movements and women activists are challenging these emboldened concepts to achieve social and political leadership.
The Iranian Islamic Revolution of 1979 created a lasting affect on the societal role of women through modern day Iran. Women in Iran before the revolution were not entirely treated equal to men, but despite some cultural perceptions of women being inferior to men, they had made progress to become socially equal under the Shah. Several misconceptions and theories have been published and studied to show the inequality of women versus men because of Islam. However, contrasting theories have also been made to show that inequality has little to do with the religion, but instead with the forceful nature upon which it was implemented in the revolution. The purpose of this paper is to highlight the Islamic and political history of Iran and its social implications over Iranian women.
Similarly, the Islamic religion disempowers women by creating specific roles for them. Islam considers women as mere tools for propagation of life with the ability to bring forth a child being attributed to the man. Women were to swathe their heads as a means of subordination to the males. This brought about inferiority and superiority complex among women and men, with marginalization of women. Islamic regions, especially during the antiquity, restricted the roles of women to cooking and procreation. Men would assume leadership positions. The cultural beliefs became a mirror of the Islamic doctrines. Therefore, any person deviating from the be...
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.
...el the status of women in the Muslim world today as "Islamic" is as far from the truth as labeling the position of women in the West today as "totally liberated and equal".