Lauren Hurst Professor Larson BIBL 105 – Introduction to Bible Study 19 December 2013 1 Timothy 2:8-15 “In every place of worship, I want men to pray with holy hands lifted up to God, free from anger and controversy. And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do. Women should learn quietly and submissively. I do not let women teach men or have authority over them. Let them listen quietly. For God made Adam first, and afterward he made Eve. And it was not Adam who was deceived by Satan. The woman was deceived and sin was the result. But women will be saved through childbearing assuming they continue to live in faith, love, holiness, and modesty.” Introduction “Men wanted for hazardous journey, small wages, bitter cold, long months of complete darkness, constant danger, safe return doubtful. Honor and recognition in case of success.” That advertisement appeared in a London newspaper and thousands of men responded! It was signed by the noted Antarctic explorer, Sir Ernest Shackleton, and that was what made the difference. If Jesus Christ had advertised for workers, the announcement might have read something like this: “Men and women wanted for difficult task of helping to build My church. You will often be misunderstood, even by those working with you. You will face constant attacks from an invisible enemy. You may not see the results of your labor, and your full reward will not come till after all your work is completed. It may cost you your ho... ... middle of paper ... ...o explain how a local church should be managed, and to enforce his own authority as a servant of God. In 1 Timothy 2:8-15 Paul encourage Timothy to confront the false teachers who had infiltrated the church at Ephesus. In context, Paul is dealing with false deceived teachers who are teaching false doctrine (1 Tim. 1:3, 7). Prior to 1 Timothy 2: 9-15, Paul gives instructions to Timothy regarding how the men and women who claim godliness should conduct themselves in the church while they are in the midst of the false teachers (1 Tim. 2:1- 10). Paul writes 1 Timothy with instruction to Timothy, a young man who responded to Christ’s call to help build His church. Timothy was one of the apostle Paul’s special assistants. 1 Timothy, one of three pastoral letters, is instructing Timothy how to lead and instruct the church in the city of Ephesus.
Metanarrative Essay The Biblical metanarrative can be explained by a Christian as the true and triumphant story from the beginning in Genesis until the future is prophesied in Revelation. Others who may not be a Christian do not understand the true power and love God has over us and for us and may just simply see it as a story or a rule book that they don’t want to follow. They see the Bible and all the things and plans God has for us and our lives and just think they don’t want any part of it and instead they live in sin. It is important that these people not only learn the true story but understand it as well.
"Bible Gateway Passage: 1 Timothy 6:17 - New International Version." Bible Gateway. N.p., n.d. Web. 10 May 2014. .
In this passage of the second letter to the Corinthians, Paul addresses several concerns. He is addressing the situation of a man who has sinned not only against himself, but against the Corinthian Church as well. He explains why he wrote a letter rather than bringing sorrow upon them. Paul is sensitive to the Lord’s leading, and in love, writes to the church encouraging them to discipline this man in love for the purpose of restoring him. He urges the Corinthians to be obedient and love the man through forgiving and encouraging him. Paul shares with them his trust in the Lord for the outcome of this matter and how burdened he was for restoration to take place. He warns them of the need to not allow Satan a foothold through this matter. Finally, Paul puts the focus on Christ; for it is in Him that we are adequate thereby becoming His fragrance to others.
...be protected from sin and evil. Paul goes on to say pray for the Lord’s people and to also pray for him as well. Chapter 6 ends with a conclusion where Paul gives Tychicus the authority to bear this epistle and he considered him and faithful servant of the Lord. The end if concluded with grace and love from the Father and the Lord Jesus Christ.
A major problem that needs to be addressed is the question of setting. Was the letter to the Ephesians only written to the church at Ephesus? Most sources suggest that it was not. The oldest manuscripts, such as codex Vaticanus and codex Sinaiticus, do not have the church at Ephesus as the recipient of the letter; this was added into later manuscripts (Donzé et al, 534). Many state that Ephesians was a circular letter, a letter that was meant to circulate among all of the churches in the area and not meant to be specifically addressed to one church. This theory is supported by the fact that there are very few proper names in the letter, unlike the other letters Paul wrote, and the fact that it does not address specific problems of the church, only general statements are mentioned. Also, if the letter were, in fact written solely to the Ephesians, Paul would probably have included some reference to the fact that he was the pastor of the Ephesian church for two years (Ramsay, 454). Instead of doing this, the author uses phrases such as “I have heard of your faith” (1:15), implyi...
The progression of the letter starts with an introduction by Paul where he greets and bless his audience, the church of Ephesus, and introduces himself. It follows on explaining that they have been predestined in God's plan for His glory. It continues by stating that we have dead because of our sins but now we ar...
Throughout this essay, Galatians 5: 16-18 will be tackled. However, the Galatian's letter is written by the Apostle Paul and within this essay, several examples of Paul ministry are addressed.
Paul establishes his credentials forthrightly and formally. This was crucial in terms of validating the ensuing message of the epistle. His readership, as well as his critics (the Judaizers), needed to be reminded of his apostolic authority as he attacked the heresy that had taken foothold in the Galatian Christian community.
First Corinthians offers us as readers a window to the life of the early Christian church. Through it we can glimpse both the strengths and the weaknesses of this small group in a great city of the ancient world, men and women who had accepted the good news of Christ and were now trying to realize in their lives the implications of their baptism. Paul, who had founded the community and continued to look after it as a father, responds both to the questions addressed to him and to the situations of which he had been informed. In doing so, he reveals much about himself, his teaching, and the way in which he conducted his work of apostleship. Some things are puzzling because we have the correspondence only in one direction.
Paul has given an extraordinary of example of humbleness to those who preach and teach the Gospel. Although, the Apostle Paul was well known prepared on any theological subject, he went to Jerusalem to meet with other apostles to verify that his message was alienated with the Gospel. Therefore, pastors and church leaders should look intentionally for spiritual mentors that help them to grow in their knowledge of the Gospel. (121, Habermas)
“Be imitators of me, as I am of Christ. Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God” (I Cor. 11:1-3 ESV). In an article written by Jason Allen, he stresses the importance of training Biblical manhood in the churches by saying this: There is a defined role of leadership, authority, and protection men in the church must play.
When Paul focuses on the church he is referring to the local church. The local church is many churches in an area. In Ephesians this viewpoint is not the same, church is referred to as one church (world-wide) for example, “And God placed all things under his feet and appointed him to be head over everything for the church,” (Ephesians 1:22) in this verse as the other verses in Ephesians “church” is not used in a plural form. This differs from the use of the word church in (1 Corinthians 11:18) which reads, “In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. (Collins 147).
...ontinue what he has learned because he learned it from Paul and has been taught the Scripture. In the first reason, Paul is supporting Apostolic Tradition by telling Timothy to listen to what he has told him. The Magisterium, which consists of Bishops and the Pope, has helped with traditions by proclaiming the authentic teachings of the Church.
The early life of the Apostle Paul is a broad overview of his youth growing up in Tarsus.
The social history of the early Christian church is closely related to the kinds of documents and the secular, cultural context that was around at the time. Paul was highly influential on early Christian theology as was other people that wrote under his name. Three canonized works have classically been attributed to Paul, but are now known to be forgeries: 1 Timothy, 2 Timothy, and Titus. These books are known as “The Pastorals” and they are different from Paul’s authentic works in many fundamental ways. In order to see the historical context in which these letters were written, we must first understand the social history of Christian theology at the time. We will present the social history and changes to early Christian theology that occurred in the time that spans the writing of 1 and 2 Corinthians to the writings of the Pastorals.