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Elizabeth Cady Stanton: a radical for women’s rights
Elizabeth Cady Stanton: a radical for women’s rights
Elizabeth Cady Stanton: a radical for women’s rights
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But Cady Stanton saw opportunity in public criticism. ‘Imagine the publicity given our ideas by thus appearing in a widely circulated sheet like the Herald!’ she wrote to Mott. ‘It will start women thinking, and men, too.’ She drafted lengthy responses to every negative newspaper article and editorial, presenting the reformers’ side of the issue to the readers. Mott sensed her younger colleague’s future role. ‘Thou art so wedded to this cause, ‘ she told Cady Stanton, ‘that thou must expect to act as pioneer in the
Martin Luther King Jr. and Elizabeth Cady Stanton were two pivotal figures who fought for what they believed in. Stanton’s speech “Declaration of Sentiments and Resolutions” and King’s “I Have a Dream” speech shook the grounds at which they spoke on. Both alike, MLK and Elizabeth Stanton were activists who were hard-working, passionate for what they believed in and were never going to give up.
Elizabeth Cady Stanton was one of the most renowned women to lead campaigns for women’s rights. Her efforts were focused on "opportunities for women, for married women’s property rights, the right to divorce, and the right to custody of children; her most radical demand was for women’s right to vote" (Davidson and Wagner-Martin 845). In general Stanton wished to instill independence and self-reliance in all women. Stanton was an inspiring orator of speeches including the Declaration of Sentiments as well as the book The Women’s Bible. Upon analysis of her speeches and other works, as well as gaining knowledge of her background, one is able to assume that personal experience strongly affected her writing, which illustrates her writing as representative in that it addressed inequality based on the issue of gender. Another factor that influenced her writing was the way in which she interpreted the great works, the Declaration of Independence and the Holy Bible. Noticing the obvious discrimination and guidelines set for women, Elizabeth Cady Stanton composed a new "women friendly" version of each that she called the Declaration of Sentiments and The Women’s Bible.
America is well known for many things, and one of the main qualities is the idea and practice of freedom and liberty. When thinking of the United States, one would probably say “Land of the free, Home of the brave.” America is a place where citizens have rights, can have happiness, and are free to live the life they choose. Although America is so free now, have citizens always had the rights that they have today? The founding fathers of the United States of America made the way to freedom when the Declaration of Independence was written, but even though it was written down, not all citizens had freedom. When Elizabeth Cady Stanton wrote The Declaration of Sentiments, she used The Declaration of Independence as a guide. Freedom was still freedom, of course, but Stanton used it for a purpose that was different from how the founding fathers used it. When Stanton wrote the Declaration of Sentiments, she not only included the way Americans believe in freedom and liberty, she also included the way the beliefs can change and be interpreted in different ways.
One of the central ideas to the anti-suffrage argument was that women should remain within the prescribed domestic sphere (Bjornlund 80). However, to campaign against suffrage would require their entry into the public sphere, thereby, contradicting their very argument (Marshall 352). As a result, anti-suffragists were forced to fight this battle through different means. They had to communicate their message through writings and visual representations rather than the verbal word.
“To deny political equality is to rob the ostracised of all self-respect.” - Elizabeth Cady Stanton.
More than three hundred citizens came to take part in one of the most important documents written in women’s history during the Women’s Right’s Convention in upstate Seneca, New York, led by Elizabeth Cady Stanton and Lucretia Mott on July 19-20, 1848 (Ryder). Stanton became persistent when she included a resolution supporting voting rights for women in the document, intimidated by this notion her loyal husband threatened to boycott the convention. “Even Lucretia Mott warned her, ‘Why Lizzie, thee will make us ridiculous!’ ‘Lizzie,’ however, refused to yield” (Rynder). As Mott dreaded, out of eleven resolutions the most argumentative was the ninth–women’s suffrage resolution. The other 10 resolutions passed consistently. “According to Cady Stanton’s account, most who opposed this resolution did so because they believed it would compromise the others. She, however, remained adamant” (Rynder). When the two-day convention was over, one hundred men and women signed the historical the Seneca Falls Declaration of Sentiments to...
Perhaps the most crucial reformists of the time period were those battling to obtain their God-given rights. Many lower class workers, such as African Americans, women, and immigrants, sought after the opportunity to vote, work it certain facilities, and be accepted in society as a whole. An engraving by Patrick Reason depicts an African American female in chains; with the inscription ‘Am I not a Woman and a Sister?’(Doc C) The woman shown is crying out, begging to be heard and listened to. Many males of the time period did not take female reformists seriously, or listen to them at all. On August 2nd, 1848, through the Seneca Falls Declaration, Elizabeth Cady Stanton prote...
Women spent majority of their day ironing, washing clothes, baking, sewing clothes and raising their children (page 17). Religion also added to women’s lesser status (page 18). Religion was at the core life of Americans, female submission was decreed to be part of God’s order (page 18). Lucretia Mott soon pointed out that many scriptures celebrated female strength and independence (page 18). As a young girl Elizabeth Cady Stanton learned about laws that limited rights of wives and as an adult found ways to reform marriage and divorce laws (page 23). Things were looking up for women, by 1850 female wage workers made up nearly a quarter of the manufacturing labor work force (page 30). Women were still excluded from occupations such as the military, ministry, law, medicine and jobs felt inappropriate for women (page 32). During this antebellum period women were starting to rise up and realize they deserved to have the same rights and privileges men received. This gave women hope that things could change. By the second quarter of the 19th century few positive changes for women pushed Elizabeth Cady Stanton, Lucretia Mott, Susan B Anthony, Lucy Stone and others to challenge injustices and reform efforts (page
In the speech, Stanton mentions the “record of blood and cruelty the pages of history reveal” (Stanton) in regards to the established patriarchy. The phrasing of the “pages of history” grant Stanton support and belief because the actual historical record of Stanton’s argument displays the accurate knowledge of events and implies a need for change. Also, Stanton uses the conflict between man’s law and God’s law to support her cause: “she must respect his statutes, though they strip her of every inalienable right, and conflict with that higher law written by the finger of God on her own soul” (Stanton). Through the juxtaposition of man’s “statutes” and “higher law,” Stanton validates her standing because by using God as a higher power and implying that men are against God, it is only natural for women to gain rights because it is the “godly” thing to do. Elizabeth Cady Stanton implements ethos to gain validity in her cause in employing actual evidence for history and emphasizing the support of women’s rights by
...litical liberty. Another raised hand and another quizzical mind brought forth ideals, which changed to suit their life and times, to the very issues we undertake today, such as the Republican's crusade to ban late-term abortion. In Mary Wollstonecraft's time, what woman would challenge the Church (and other institutions) as boldly as a man would? Cady Stanton made it a point not only to upset intransigent religious institutions but to hopefully open the eyes of weaker, desperate people seeking a guide.
Susan B. Anthony is the most well known name in women's rights from the 1800s. Most people who are not familiar with the history of this time are aware of Susan's reputation and nearly everyone of my generation has seen and held a Susan B. Anthony silver dollar. For these reasons I was greatly surprised to learn that Elizabeth Cady Stanton was the original women's rights movement spokeswoman and Susan B. Anthony her protégé.
Stanton did not reveal much in her memoirs, so the author had to work hard to bring this information to the surface. The convention changed the course of history by starting by protecting women’s rights and enhancing overall gender equality. The book is a reflection of women’s activity in the name of their freedom and rights and equality for fifty years. The book is significant both to the present and to the past, as long as there are many issues in the society related to the women’s rights, and to the time studied in the class. 2.
Elizabeth Cady Stanton, along with many other women, packed into a convention on a hot July day to all fight for a common cause; their rights. At the first Women’s Rights convention, Stanton gave a heroic speech that motivated the fight for the cause to be even stronger. Through Stanton’s appliances of rhetorical devices such as emotional, logical, and ethical appeals, she was able to her win her point, change the opinions of many, and persuade people to follow her.
The Catcher in the Rye, by J.D. Salinger, is a classic novel about a sixteen-year-old boy, Holden Caulfield, who speaks of a puzzling time in his life. Holden has only a few days until his expulsion from Pency Prep School. He starts out as the type of person who can't stand "phony" people. He believes that his school and everyone in it is phony, so he leaves early. He then spends three aimless days in New York City. During this time, Holden finds out more about himself and how he relates to the world around him. He believes that he is the catcher in the rye: " I keep picturing all these little kids playing some game in a big field of rye and all. Thousands of little kids, and nobody's around-nobody big, I mean-except me. And I'm standing on the edge of some crazy cliff. What have I to do, I have to catch everybody if they start to go over the cliff..." (173). He briefly enters what he believes is adulthood and becomes a "phony" himself. By the end of the story, Holden realizes he doesn't like the type of person he has become, so he reverts into an idealist; a negative, judgmental person.
Literature is an intricate art form. In order to attempt to understand the meanings and ideas within literary work, there are many forms of criticism that propose different approaches to its interpretation. Each criticism is crucial to the understanding of how individuals interpret literary works. Since each criticism has a different approach to enrich the understanding literary works, the question is raised whether one criticism should be used over others, whether a certain combination of criticisms should be used, or whether all criticisms should be taken into account. This may all be dependent on the reader’s individual preference or opinion, but each criticism presented builds on the others to create a well-rounded and unique understanding