The story of Inês de Castro may not compare to that of the Petrichor potion or the Cure for Dragon Pox at a glance, but is none the less important in illustrating how potions can affect a large population in a short period of time.
Spain in the 1300s AD was a roiling mess of war. The Muslims of Spain were being driven further south and out of the peninsula in the name of the Reconquista. Inês de Castro was raised in Galicia, as far from the war front as one could be in Spain, as a witch in a family steeped in magical tradition. She had two brothers, both very accomplished wizards and a great support to her during her youth and young adulthood. Her grandmother Violante Sánchez de Castile wrote in a letter that “the three [were] inseparable”. So when Inês was sent to Portugal as a maid to Constance of Castile, it is unsurprising that her brothers followed.
It has been suggested that Inês was sent to Portugal with Constance to end a blood feud between her family and the royalty of Castile. Inês grandmother had been in line for the Castilian throne, but had been ousted by the Queen and exiled to Galicia. O the wedding of Portugal’s prince and Castile’s princess was announced, a plan was laid. Inês de Castro pledged herself to the Castilian house and offered her services as a maid to the future Queen of Portugal.
Inês was a very accomplished potioneer. In 1340, before she arrived at the Portuguese court, she brewed the most powerful love potion to be recorded historically. Just a few weeks after the royal wedding, Inês had complete control over Prince Peter of Portugal through the use of the love potion. Muggle records indicate that Prince Peter became increasingly obsessed with Inês de Castro, ignoring his wife completely. Her infl...
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...the starting point of their relationship. But after an excavation of the tomb of Peter I of Portugal, a small silver container was found. When opened, it revealed a thick pink cream. When specialists attempted to clean the container, it simply refilled itself. Inês had created a self-refilling container filled with an altered formula of her love potion. Either because Inês had compelled him to do so, or because of an already established habit, Peter I must have used the cream every day. Historians assumed she devised it so that even when she traveled Peter was always under her sway.
Though the reach of the event was not as wide as the Petrichor potion, it drove an entire country into war simply through the usage of one potion. If Inês had survived, a much deadlier war could have been orchestrated which potentially could have devastated the entire Iberian peninsula.
Through the study of the Peruvian society using articles like “The “Problem of the Indian...” and the Problem of the Land” by Jose Carlos Mariátegui and the Peruvian film La Boca del Lobo directed by Francisco Lombardi, it is learned that the identity of Peru is expressed through the Spanish descendants that live in cities or urban areas of Peru. In his essay, Mariátegui expresses that the creation of modern Peru was due to the tenure system in Peru and its Indigenous population. With the analyzation of La Boca del Lobo we will describe the native identity in Peru due to the Spanish treatment of Indians, power in the tenure system of Peru, the Indian Problem expressed by Mariátegui, and the implementation of Benedict Andersons “Imagined Communities”.
Francisco De Montejo was a Spanish conquistador in the time period of the conquest of the Aztec Empire with Hernan Cortes. Francisco was born in Salamanca, Spain in 1479. In 1514 Francisco moved to the Island of Cuba, while in Cuba he helped established Havana the Modern capital of Cuba today.
Later on “Mary I married Phillip II of Spain and he became the King of Spain, and Mary I became
Jose de San Martin was an Argentine liberator in South America. San Martin was considered one of the principal fighters against royalist forces in South America. He was considered a master in military strategy. This skill alone would lead him to success against the royalist forces. Jose de San Martin was born on February 28, 1778 in the viceroyalty of Rio de la Plata’. He started his career in the military as an infantryman in the Murcia regiment in southeast Spain. Although a Spaniard, between 1808 and 1811 he fought against the forces of Napoleon because of his dislike of the monarchy and the colonial system. In 1811 he resigned from the Spanish Army he sailed to Buenos Aires where he became a member of the revolutionary regime. In this new
“Jaimito think its suicide. He told me that he will leave me if I get mixed up in those things”. Here is where Dede confesses the truth about her participation with the Mariposas. Although later on she claims to be leaving Jaimito. Dede knew that she needed to join her sisters this was the only way she was going to show her loyalty to the “Mariposas”. Minerva, Patria, and Maria Teresa husbands were all involved with the “Mariposas” movement. Could this be the reason why they were so committed and involved with the “Mariposas” movement? The support that all their husbands gave them through the journey guided them to influent the change, and to them it was very important. We all ask ourselves could this be another reason why Dede felt so strong about getting people to hear he story, to find the interest in it. Dede made her family home into a museum, this way people can see how they lived when it all began. There is also a monument that tourist or native Dominican that would like to know the story of the Mirabal Sisters. Why is this so important? Its known that a lot of Dominican or people all around the world do not know the story of the Mirabal sisters and what they died for; the truth behind the lies and the unrealistic story telling. Dede’s accomplishment was to let everyone now what happened to her sisters to her father and how Trujillo dictated
Naivety as well as the longing to fit into society with a loving man and stable, well-to-do peasant family deceived an honorable woman. Bertrande de Rols’ young marriage had difficulties from the start. With the guidance from family, the Catholic Church and Basque customs, Bertrande attempted to follow the sixteenth-century expectations for women, but was misled by her own fear, loneliness and catastrophic past.
Isaacs, Lynn. “ Queen Isabella I of Spain.” Prof. Pavlac’s Women’s History Site. King’s College, 31 May 2008. Web. 1 May 2014.
Teresa Sánchez Cepeda Davila y Ahumada lived in Avila, Spain where she was born in 1515 and lived during the Reformation until her death at age 67. She was canonized in 1622, forty years after her death. St. Teresa's grandmother was forced to be converted from a Jew into a Christian during the Inquisition. Without her grandmother’s conversion St. Teresa would never have become a Christian saint. Her parents were Godly people and showed tremendous integrity. They always said their prayers and made sure their twelve children did also. Sadly, at the age of twelve, St. Teresa's mother died giving birth which created a fear in St. Teresa of getting married. St. Teresa had a special relationship with one of her nine brothers named Rodrigo. St. Teresa once said, “When I read about certain women saints who endured martyrdom for the sake of God, I concluded that death was a small price to pay for the utter joy they were given in return when they were whisked away to heaven” (Starr, 2007, p.6). Rodrigo taught St. Teresa all about chivalry and they spent many hours reading about the lives of saints, never thinking St. Teresa would accomplish just that. As a girl, St. Teresa strived to be worthy of God, as did her siblings whom she loved. Instead of acting like she was a princess with the other girls, her and her brother Rodri...
Queen Isabella ruled Spain in the Medieval Era. After the death of her brother, Henry IV, Isabella was named Queen of Castile. When she came to power in the 1460s, a civil war had begun. Isabella married one of the most well-known royals, Ferdinand, who was the Prince of Aragon. Her marriage put Spain on its way to a national unity by uniting the regions of Castile and Aragon. By sponsoring a voyage to the new world, Isabella helped Spain out of extensive debt. After Christopher Columbus’ voyage to the new world, Spain’s economy and agriculture prospered greatly. Isabella had also launched the Spanish Inquisition, or Reconquista, which created laws against Muslims and Jews. Despite the fact that she was an absolute monarch, many people looked up to her and Ferdinand for reducing Spain’s debt following the civil war (Isabella I). Throughout her reign, Queen Isabella of Castile contributed to Spain’s unification and dominance in Europe. Her contributions to Christopher Columbus’ voyage, her support for the spread of Christianity, and her political alliances led to Spain being unified.
Many people have heard of King Ferdinand and Queen Isabella of Spain. However, only some know of all the things they accomplished. They might be best known for funding the voyages of Christopher Columbus, but they also greatly contributed to the unity of Spain (“Isabella l”). Together, they brought many kingdoms on the Iberian Peninsula together to form what Spain is today. Through Spain’s unification, King Ferdinand and Queen Isabella strengthened Spain into an economic and dominant world power, enabling the spread of Christianity and the colonization of a New World.
During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.
The U.S. was not justified in invading Cuba through the Bay of Pigs Invasion in April 1961, because it conflicted with the internal affairs of a sovereign nation. Fidel Castro rose to power through guerilla warfare and Americans hated him because of his perceived communist leanings. Americans were concerned with the Russians aiding the Cubans during the Cold War. As Fidel Castro led Cuba, he instituted a socialistic government that drastically changed Cuba from when the dictator Batista was in office. Castro visited the USA three times during the late 1940’s up to the early 1960’s. The first visit, in 1949, was to New York City on his honeymoon where he studied English and bought a Lincoln car. His second visit, in 1959, after he defeated Batista was public relations tour under the guise of being asked to speak to the American Newspaper Editors conference in New York City. Before the trip he conferred with a public relations firm for how to polish his image. He continually said he was not a communist, “Never was and never will be.” ( page 16, Jim Rasenberger} He ran into the crowds of thousand admiring fans, and developed a love affair with the American people. His third trip, 1960, cast a black shadow over his friendship with the USA, with a venomous United Nations speech coordinated with Soviet premier, Nikita Krushchev. Castro and Cuba was considered the nearest threat to the economic interests of the USA, only 90 miles off shore. The CIA under President Dwight D. Eisenhower began planning an elaborate invasion plan. The CIA plan was supposed to be covert and fool proof, but the battle plans were leaked to Castro who knew about the invasion site and the Guatemala training site of the ‘Brigade’ Cuban exiles. On April 17, 196...
The statement by lo spagnolo has been analyzed by scholars in two dominating thoughts. Geoffrey Nowell-Smith, Giulio Cesare Castello, and the like have contended that lo spagnolo’s offering had underlying homosexual intentions. On the other hand, scholars such as Fernaldo Di Giammatteo, Lino Micchichè, and Marcia Landy propose that such an act by lo spagnolo is of social compassion, thus expressing this communal philosophy. This double entendre strategy also operates in the actions of the characters and in Visconti’s visual presentation of them. Lo spagnolo’s offer to pay Gino’s train fare accommodates Marxist heterocentricity as an act of solidarity exemplifying lo spagnolo’s declared philosophy that “money has legs and was meant to walk”. However, as Nowell-Smith and other have noted, the incident is essentially a
Amidst the Caribbean Sea and the North Atlantic Ocean lies the alluring capital of Cuba known as Havana. The city is surrounded by multiple harbors, inlets, and inhabits many fishing villages, colonial architecture, lush mangrove forests, limestone caves, beautiful beaches, emerald lagoons, sea cliffs, and coral reefs (Crooker, 9). The distinct culture that lives within the city thrives in the unmistakable music and dance styles that are immensely cherished throughout Havana. This is one of Cuba’s oldest cities discovered during the 1500’s by Spanish explorers (Crooker, 36). The lively city is the center of commerce, industry, culture and politics; without Havana, Cuba would not be the same.
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.