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Women and feminism in patriarchial society
Patriarchy in society
Patriarchy in society
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Prevalence of Patriarchy is an important characteristic of families in Indian Society. Most of the societies in India are patriarchal except few matrilineal communities in Kerala and Meghalaya. In general patriarchy means rule of the father in a male – dominated family. It is a social and ideological construct which considers men as superior to women. Patriarchy is based on a system of power relations which are hierarchical and unequal and in which men control women’s production, reproduction and sexuality. It enforces masculinity and femininity character stereotypes in the society which further strengthen the unequal power relations between men and women. The whole patriarchal idea is that ‘a woman’s duty is to serve her father, brothers, and husband in her entire life’. Existence of this system is responsible to some extent for the discrimination of women. It is seen that in patriarchal society father is the head of the family. He possesses maximum authority and takes all the decision regarding family including the settling of marriages of other members of the family. If father is not alive then mother or elder brother acts as head of the family and he/she will take all decision regarding the family. In …show more content…
In Indian society daughter is considered to be a burden as her contribution to the family is till her marriage. During marriage the brides’ families have to give certain amount of money or land or other tangible property as dowry to the groom’s family. And the bad thing is that, the property, which was given by the bride’s family to the groom’s family, the bride does not have any right on it even though it was given by her family. Though the system of dowry is prohibited in India, but still it is directly or indirectly prevalent in certain states like Haryana, Uttar Pradesh, Bihar and
It is through this process that demonstrated the power relations within gender, cast and class. The ideologies and believes of the people in Mangaldihi came from the religion it self in which, through the nature of creation Brahman was considerate to be the high cast as they are the followers of Lord Brahma, who created the four varnas. This ideology of creation has not only dictated the norms of cast division, which separates the pure and impure, but also has played its roles on gender roles. Women were always seen to be lower than men, since they were considerate to be a part of the male bodies. This is shown in the notion of men encompassing the women body. Encompassment is also seen in the construction of family norms as children’s are considerate to be part of the their parents bodies. Therefore they must respect and take care of their parents when old, as they are considerate to be in a higher position. Looking at the everyday practices it could also be said that there is hegemony, as the ruling class manipulated and dictated the cultural, values, ideals, beliefs and perceptions. Within this power relation, women were subject to be part of a subaltern culture. Since they had no voice in a society and were often excluded from political structures. Although, as the women age there status changes to be almost equally to men, they were never totally considerate to be
Subordination of women to men is prevalent in large parts of the world. We come across experiences where women are not only treated like less than but are also subject to discriminations, humiliations, exploitations, oppressions, control and violence. Patriarchy literally means rule of the father in a male-dominated family. It is a social and ideological construct which considers men superior to women. Patriarchy is based on a system of power relations which are unequal where men control women’s production, reproduction and sexuality. It imposes masculinity and femininity character stereotypes in society which strengthen the bas power relations between men and women. Patriarchy within a particular class also differs in terms of religious and regional variations. This control has developed historically and is institutionalized and legitimized by several ideologies, social practices, and institutions including, family, religion, education, media, society and more.
In the household codes of the New Testament the traditional patriarchal social order is reaffirmed, not simply for secular society, but for Christian community. The concept that children are to obey their parents, wives their husbands and slaves their masters is restated in no fewer than five places in the New Testament: Ephesians, Colossians, 1 Timothy, Titus, and 1 Peter. Conversely all subjugated persons can be viewed as relations of wives to husbands, children to father, and servants to masters. Patriarchalism refers to the total structure of society in all theses types of relations of domination and subjugation; sons to father, wives to husband, and slaves to masters. Also, there is delegated domination and subjugation within the paternal
The wife 's desires for a girl also can be unselfish in their eyes by saying they are protecting them from a life of poverty since they had not yet had a son who could provide their prosperity. “Dowry deaths” are also an age old tradition that is a custom for the religion. But with the heavy problem of gendercide, the government outlawed the use of a dowry. But since tradition is so heavy and rich it still happens. The families want to live up to expectations and even if it is not “required” it still looks good for a family to compensate the other in a social standing. The problem with this is that they still see females as burdens even though there is no requirement to provide a dowry. It is the age-old tradition to give a dowry that is hurting the females. The old ways need to be adapted, and the culture itself needs to understand that it is okay not to provide a dowry. This is the only way change for females can come and ensure them a success and longevity in their
The existence of a patriarchal system has been one of the corner stones of gender studies since the first application of feminist methodology to historical thought. However, the definition and meaning of patriarchy have significantly altered since Max Weber sought to clarify term. Weber stated that “Patriarchalism means the authority of the father, the husband, the senior of the house, the sib elder over the members of the household and sib; the rule of the master and patron over bondsman, serfs, freed men…of the patrimonial lord and sovereign prince over the subjects.” While statement and others like it served for many years as a starting point, the definition has begun to disintegrate under a flurry of activity by historians of early America.
In patriarchal culture that were implemented by men and affect every aspect in society life to social, culture and economy. Women are marginalized. They are also positioned as men’s subordinate, particularly in role at society. Gender bias is the term to describe a condition of men and women are treated differently, and women often received a discrimination on how society treated them, the role that they acquired. For instance, society is expecting women to work at domestic area (home maker), such as taking care of their husband and children. Meanwhile, men is expected to work a public area to get a job and feed their children (bread winner). When women attempt to acquire a job or actualized themselves by getting higher education,
A traditional extended family living in Northern India can become acquainted through the viewing of Dadi’s family. Dadi, meaning grandmother in Hindu, lets us explore her family up close and personal as we follow the trials and tribulations the family encounters through a daily basis. The family deals with the span of three generations and their conflicting interpretations of the ideal family life. Dadi lets us look at the family as a whole, but the film opens our eyes particularly on the women and the problems they face. The film inspects the women’s battle to secure their status in their family through dealing with a patriarchal mentality. The women also are seen attempting to exert their power, and through it all we are familiarized to
When looking at human society, it is noted that men possess the most high ranking positions in political, social, religious, economic and military organizations globally. The dominance of men sequentially contributes to more fatherly societies in which the men develop the decrees and laws. The laws and decrees are indeed structured in methods that justify the status quo and thus the prevalent positions of men.
Our culture has created a social system that allows the driving forces of patriarchy to flourish. Although many people may not be purposefully attempting to continue this system of patriarchy, we each play a role in its survival. For many the problem is not that they are promoting patriarchy but that they are not challenging the system. In Johnson’s article “Patriarchy”, he is not examining whether a patriarchal system exists in our culture but what factors are driving this system to continue. The articles analyzed demonstrate Johnson’s theory of patriarchy by exemplifying his three facets of the patriarchal system and by recognizing the notion of the path of least resistance.
(Christine Skelton, 2006). Evidence from various researches suggests that gender is socially constructed and children learn them through their everyday social interactions within their families, schools and societies as a whole. It can be noted that not all research or studies on gender necessarily look at ‘where gender comes from’ because many of these approaches only look at the existing social relation without exploring the origins. Talcott Parsons (1956) argued that the different roles of men and women are complementary and perpetuated because they are the most effective way to ensure the social and economic functioning of the society. Looking further indications of gender disparity in the Indian society are rooted in historical literatures on patriarchy found in the early brahmanical texts which illustrated ways to control a women’s sexuality by confining them to household duties or seclusion from the outside world in
Before the beginning of the women's rights movements in the late 19th century patriarchy, or a society dominated by males, was the norm in America. Men used sex and marriage to objectify and suppress women in order to maintain a society controlled strictly by males. The foundation of patriarchy was rooted deeply in the marital roles of men and women, one dominant, and the other submissive. Sex and marriage served as a mechanisms to shape the images of men and women in society. The system of patriarchy fed into itself to keep it going generation after generation.
Hender: Welcome, friends and fellow feminists. I would like to begin this dialogue on patriarchy, perhaps one of the most salient concepts in feminist discourse, by setting the context and foregrounding preliminary concepts. I am aware that each of us here may subscribe to different strands of feminism (e.g. liberal, Marxist/socialist, radical, black, third wave) and consequently may have differing understandings of patriarchy’s nature and its centrality to women’s oppression, but I think we can all agree with defining ‘patriarchy’ as a general category of male dominance, and specifically as a system of unequal power relations that privileges men in all aspects of life (socioeconomic, cultural, political) while disadvantaging women and gender/sexual
There are only two genders in the whole world, one is male and the other is female. There are lots of advocates and sociologist who has spoken for the equality between men and women but till now the goal of equality has not been achieved yet. Women have always been dominated by the men in the Patriarchal society where men are the head of the household and the rule makers. Men are the supreme authority and women are the followers. When we hear these things, even in the 21 century it is not the new or surprising things because it is still being practiced in our society and there aren’t any women in the world that had not been through this discrimination at least once in their life time. It is not that, women have not fight for their right but the fact is that nobody is there to hear their voices. Women have always wanted to gain their rights and they have also fought for it too but it is their misfortune that their privileges and opportunities are always taken away from them by the men. The question might arise whether all human beings are equal? If so why male and female are not equal? Being a woman brought up in a developing country, I have experienced the effects of this societal dichotomy. Thus, I would like to delineate this aspect of the division in the society by using the Feminist Theory to analyze women’s position in the Patriarchal society and I am choosing Simone de Beauvoir as my theorist.
Outline and assess the view that patriarchy is the main cause of gender inequality (40 marks)
Female foeticide has become a disgraceful and shocking reality of this nation. For centuries, families across many parts of India have look upon the male child as the superlative of the two sexes. A male child is seen as a blessing in the Indian society and since years people have made lavish offerings and numerous prayers in hopes for getting a son. These beliefs continue to remain even though times have changed and now much of the inequality is reducing. The Indian society recognizes a insightful faith in every individual’s right to life and dignity but this rights are dishonored when it comes to women and children in this society. A difference in a society’s ideal values and its reality is defined as a social