Assignment Using a Source for "Allegory of the Cave" by Plato
INTRODUCTION
In the story of "Allegory of the Cave", Plato illustrates his concerning on humanity and education. By the meaning of "Allegory of the Cave", we understand the effect of education on us. Most of the people ignore the importance of teaching, and they seek to learn the knowledge of the book or other materials. Therefore, they don 't care the truth or ignore it, which leads the truth far from us. "Indeed, the very principle that education ought to be more concerned with drawing out various human potentials than with only depositing information into students owes its origin to Plato" (Burch 7). To improve people 's educational level, we should realize that what
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However the world is saturated with delusions and misconceptions which have us deviate from our goal, making it difficult for us to attain the knowledge of good like those prisoners in the cave. It’s inevitable for us to be deceived, due to the restrictions and confinements of our world. However some wise kind of us was able to break through the curfew in some aspects and realized something truer than those that we beheld. For those who acquired the ascent of soul, as described in the Allegory of Cave, “do you think that he would care for such honors and glories, or envy the possessors of them?” (Plato 3). Or as Homer said, “Better to be the poor servant of a poor master, and to endure anything, rather than think as they do and live after their manner” (Plato …show more content…
What kind of experience can be called an education? Is it the practice of stuffing knowledge or information into the brains of students? Or is it the activity in which the master shows their apprentices the proper skills to make delicate works? People are prone to accumulate possessions. For some, they stock up substantial materials. But others prefer to possess knowledge. There were many sophists who proclaimed themselves to be omniscient and gave instructions to anyone who sought for their help. As we have noticed, “certain professors of education must be wrong when they say that they can put a knowledge into the soul which was not there before, like sight into blind eyes” (Plato 4). Education can only be done when the restrictions are removed and the latent potentials of students are provoked. In the soul of everyone there already exists the power and capacity of learning. Education is to activate those powers and capacities so as to complete the ascent from becoming into being.
The educational ideology illustrated in The Allegory of the Cave proposes teaching as a process of conversion which can bring about true enlightenment. The allegory introduces two kinds of bewilderments: one is the ascent from the primitive state to a more sophisticated state; the other the descent from the beatific vision to human affairs. We shall call one lucky if he is experiencing the former one and pity those who belong to the latter one. However whichever
In conclusion, the relevance of the “Allegory of the Cave” lies in the fact that its culmination continues to reoccur throughout history. Socrates, Galileo, and Martin Luther King Jr. are examples of important historical figures that have been condemned for their ability to make the journey out of the cave and return to deliver their community from the bonds that limit human growth. I believe the most important lessons to be found in Plato’s allegory are that we must learn to look beyond our immediate reality and that our actions should be geared toward unifying our communities. Only then will we arrive at the ultimate goal of living for the greater good.
We may think that we come up we ideas and theories because is something that happened in our mind and that nobody had to do something with it but all our surround environment influence us in how we take decision, in what we believe and much more. Philosophers had been influence throughout their life by other people in order to come up with their works. The philosophical work of some of the great philosophers of all time such as Plato, Marx, Freud and Carnegie were also influenced by the environment in which they were living. In the “Allegory of the Cave”, Plato was influenced by several events that happened in his life that lead to him writing this essay in a way to express his feeling on what society do to people that can show them reality.
In our education system, a professor will be given lecture for hours to hundreds of students in some large universities with expectation to increase their knowledge. At the end of the day, some of them will drop, some will finish their major with a low GPA, and others will graduate with a good grade, but a few knowledges remain in their memories. As a matter of fact, some people can be holding their PhD without be able to help their children at home with a basic homework in physics. The education system teaches them how to learn. Nowadays, we even have classes to learn how to learn strategies; as a result, our students become often as product “prisoners” of our education system because in the education system that transfer knowledge, students learn to a score good grade. If we assume that students who work just for grade are prisoners in Plato’s metaphor, their teachers and parents are prisoners as well. In the school system, some teachers don’t have any love for their career or for their students; therefore, students are going to dislike the study and work just for passing grade because of lack of dialogue between students and teachers. This issue is well emphasis when “The underlying assumption of dialogue is that knowledge is not a finished product, but is rather shaped in praxis out of a context-dependent partnership
Rather than accepting the conventional belief that education is defined as the mind receiving knowledge to obtain wisdom, Socrates believed that the soul already contains all possible knowledge, however it is through seeking knowledge through debate and questioning that wisdom is revealed. Plato echoes this belief within the allegory by proposing that “‘certain professors of education must be wrong when they say that they can put knowledge into the soul which was not there before, like sight into blind eyes . . . [for] the power and capacity of learning exists in the soul already.’” (Plato 551). By creating a philosophical narrative through almost the entire use of dialogue, Plato demonstrates how questioning through conversation can lead to philosophical understanding just as it lead to Socrates’ understanding in the allegory. Furthermore, nothing Socrates states within the allegory is ever stated as a perfect fact, but rather stated as an idea or a question. Likewise, Glaucon also never confirms Socrates’ ideas as actuality, but only answers with phrases such as, “that is fairly put” or “so it seems” to encourage his theories, but not to ratify his proposal as a fact. This use of Socratic dialogue reiterates Plato’s main purpose in primarily using inquisitive dialogue within the narrative
In the translation of the dialogue from the Allegory of the Cave, readers are introduced to ideas that help them discover information about the process of enlightenment. After readers’ read the Allegory of the Cave, the readers understand Plato’s philosophical assumptions. From the dialogue, Plato confirms the idea that humans establish their own understanding of the world based on their principle senses. Plato catalogs a significant perception of how humans are able to process new ideas of enlightenment or education.
Imagine a group of people, prisoners, who had been chained to stare at a wall in a cave for all of their lives. Facing that wall, these prisoners can pass the time by merely watching the shadows casted from a fire they could not see behind them dance on the walls. These shadows became the closest to what view of reality the prisoners have. But what happens after one of these prisoners is unbound from his chains to inspect beyond the wall of shadows, to the fire and outside the cave? How would seeing the world outside of the walls of the cave affect his views of the shadows and reality? It is this theme with its questions that make up Plato’s Allegory of the Cave. It is in Plato’s Allegory of the Cave that there are several key ideas presented in the allegory. The ideas presented in the allegory can be related back to themes of education and the gaining of knowledge and in ways that can relate back to “us”, the people.
It’s crazy life now still reflects with life today. That's how you know people don’t open their minds up to new ideas. If people opened up their minds I feel as if the world would be a nicer place because people would understand other people’s situation. This is what I think about the story.In Plato’s “The Allegory Of The Cave” a lot of symbolization of life now with close minded people and back when he wrote the story exists till this day. People who are only taught one thing or don’t have any other vision or don’t expand their mind. For example the people in the story only seeing the cave their whole life have no idea what the world is
In the essay “The Allegory of the Cave,” Plato addresses how humans generally do not pursue knowledge. Most humans are satisfied with what they already know and do not want to expand their knowledge. Plato uses simple examples to help the reader understand his logic on why humans do not expand their knowledge.
In "The Allegory of the Cave," prisoners in a cave are forced to watch shadows as people behind them are forced to accept these shadows as reality -- "To them... the truth would be literally nothing but the shadows of the images. One prisoner, however, is released, and stumbles into the real world, containing more depth and complexity than they had ever known. At first, the prisoner will be pained at the bright, piercing light, but will eventually recover. According to Plato, the freed prisoner is then obligated to return to the shadows of the cave, to inform the shackled prisoners left behind of the real world. The prisoners, however, will not believe the freed prisoner, and may even go as afra s to kill him for such "lies" contrary to their "reality." The pursuit of the truth is, therefor, a painstaking but rewarding process. According to Plato, the physical world is a world of sight, one that lacks meaning if left alone. Only those who manage to break into the sunlight from the cave will ascend to the intellectual world. The prisoners in the shadows only know of the dull physical world, while those who ascend into the sunlight learn of the spiritual world, and are exposed to the first hints of truth. The soul ascends upward into the realm of goodness and of the truth, where "... souls are ever hastening into the upper world where they desire to dwell.." The pursuit of goodness and of the truth, then, improves the soul, as the soul desires to be elevated to a higher state of knowledge and morality. Caring for the self and the soul involves freeing the shackles of the physical world and ascending to the "... world of knowledge... the universal author of all things beautiful and right... and the immediate source of reason and truth in the intellectual..." The soul yearns to dwell in a world of morality and knowledge, and only the pursuit of
Plato's allegory of the cave is a metaphysical illustration of the philosopher’s view of the humanity. We are represented by the prisoners, who are mired and held captive by an extremely limited view of the world, and prevented by their chains from viewing the actual Truth of existence. We are each locked up in our own worldview, living our lives unknowingly in the shadow of actual truth. Having nothing else to rely upon but our meager eyesight and hearing, capable of only believing in shadows and whispering disembodied voices, once exposed to truth, it is blinding to us. We are dazzled and disoriented, afraid of the glaring sight that has been so rudely forced upon us.
The Allegory of the Cave is Plato's explanation of the education of the soul toward enlightenment. He sees it as what happens when someone is educated to the level of philosopher. He contends that they must "go back into the cave" or return to the everyday world of politics, greed and power struggles. The Allegory also attacks people who rely upon or are slaves to their senses. The chains that bind the prisoners are the senses. The fun of the allegory is to try to put all the details of the cave into your interpretation. In other words, what are the models the guards carry? the fire? the struggle out of the cave? the sunlight? the shadows on the cave wall? Socrates, in Book VII of The Republic, just after the allegory told us that the cave was our world and the fire was our sun. He said the path of the prisoner was our soul's ascent to knowledge or enlightenment. He equated our world of sight with the intellect's world of opinion. Both were at the bottom of the ladder of knowledge. Our world of sight allows us to "see" things that are not real, such as parallel lines and perfect circles. He calls this higher understanding the world "abstract Reality" or the Intelligeble world. He equates this abstract reality with the knowledge that comes from reasoning and finally understanding. On the physical side, our world of sight, the stages of growth are first recognition of images (the shadows on the cave wall) then the recognition of objects (the models the guards carry) To understand abstract reality requires the understanding of mathematics and finally the forms or the Ideals of all things (the world outside the cave). But our understanding of the physical world is mirrored in our minds by our ways of thinking. First comes imagination (Socrates thought little of creativity), then our unfounded but real beliefs. Opinion gives way to knowledge through reasoning (learned though mathematics). Finally, the realization of the forms is mirrored by the level of Understanding in the Ways of Thinking. The key to the struggle for knowledge is the reasoning skills acquired through mathematics as they are applied to understanding ourselves. The shadows on the cave wall change continually and are of little worth, but the reality out side the cave never changes and that makes it important.
To sum up, Plato’s allegory of cave depicts the human condition, each of us is a prisoner chained down with distorted illusion of reality. To gain individual autonomy one must awaken the unconsciousness, we must kill our imperfection and liberate one’s senses. We cannot accomplish individual autonomy by watching what’s on the screen, but rather using our own consciousness, begin a Gnostic path, and enlightened each other, hence we can build our own philosophical ideologies and get out of the ignorance, that is the cave.
...onclusion, the considerations of knowledge and reality are ones that philosophers will continue to contemplate throughout the centuries. Plato’s “Allegory of the Cave” is a wonderful attempt at trying to ascertain the answers to these inquiries with its revealing comparisons that contrast the darkness of ignorance and the light of the sun to knowledge to demonstrate an individual’s journey up and out of the cave to the immaterial world of heaven and a state of true enlightenment. The allegory also illustrates Plato’s ideal of dualism by liberating knowledge from any dependency on anything material or physical. This excursion into Plato’s teachings illuminated the “Allegory of the Cave” in detail, and affirmed the question that dualism does, undeniably, exist and that Plato is correct in his ideal that reality does, without a doubt, go beyond the material world.
In book seven of ‘The Republic’, Plato presents possibly one of the most prominent metaphors in Western philosophy to date titled ‘Allegory of the Cave’.
Plato, a student of Socrates, in his book “The Republic” wrote an allegory known as “Plato's Cave”. In Plato's allegory humans are trapped within a dark cave where they can only catch glimpses of the world above through shadows on the wall.2 Plato is describing how the typical human is. They have little knowledge and what they think they know has very little basis in fact. He describes these people as prisoners, in his allegory, and they are only free when they gain knowledge of the world above the cave.