Diplomacy has existed since the beginning of civilization. The act of conducting negotiations between two persons, or two nations is essential to the upkeep of international affairs. Among the many functions of diplomacy, some include preventing war and violence, and the relations between two nations. It is for diplomacy that certain countries can exist in harmony. In this paper I will be researching the use of diplomatic relations in Homeric society and how it relates to diplomatic relations in the present day. The use of diplomatic relations is a key contributor to the overall success of a nation. Diplomatic relations refers to, “the customary diplomatic intercourse between nations. It involves permanent contact and communication between …show more content…
Chiefs or their trusted companions ran the Homeric diplomatic relations. Most of the time the chiefs would send out others to meet with the chiefs of other cities or countries. The people who the chief sent out to meet with other chiefs are called messengers or ambassadors. The more scientifically correct term that Homer used in the Homeric texts is a “Herald”. Heralds were of old age because they took on the responsibility of controlling much of the talk between two different city-states. The Heralds were under care of the Greek messenger god Hermes. “Hermes was commissioned by Zeus to be his messenger in turn, Hermes commissioned others to be heralds” (Alvarado 1). Hermes played a big role in protecting others when traveling to meet for diplomatic matters. Since Hermes protected travelers that meant he made sure they found the correct hospitality on their …show more content…
The homes of ancient Greek civilization were the main forms of comfort to the heralds. The heralds had to go through this process every time they were conducting diplomatic relations with another city-state. In order for the visiting heralds to have a place to stay the heralds had to build trust with fellow chiefs and heralds from foreign city-states. The term used to describe the guest-friend relationship is called xenia. Without xenias there would be war and no peace. When traveling to different city-states Greeks would always have to cross territories when visiting for diplomatic relations. This creates a concern for the herald because he will encounter different cultures and races that he has never seen. No matter who the stranger is the host has to invite him into their house for accommodation and entertainment to seal their friendship. This is a code for all travelers “Through their belief in the Olympian gods, especially Zeus Xenios (the masculine of xenia), the god of travelers, ancient Greeks made xenia a cultural and religious code in their daily life performance, and believed if they did not receive and treat the stranger to their door heartily and warmly, they might be punished by Zeus Xenios” (Hsiu 192). Without Zeus preaching the use of xenia to all of Ancient Greek civilization there would have been a lot more people killed upon first interaction.
In the Odyssey the people of Ithaca are accustomed to hospitality. In Odysseus’s lengthy journey home he learns to maintain modesty. Odysseus’s family never give up on him throughout his entire 20 year journey, and they kept Ithaca for him when he came back. The Greek values of hospitality, humility, and loyalty are conveyed in The Odyssey.
The book written by Thucydides, History of the Peloponnesian War, contains two controversial debates between distinguished speakers of Athens. The two corresponding sides produce convincing arguments which can be taken as if produced as an honest opinion or out of self-interest. The two debates must be analyzed separately in order to conclude which one and which side was speaking out of honest opinion or self-interest, as well as which speakers are similar to each other in their approach to the situation.
Honor or having an honor culture is a hallmark trait of many cultures both ancient and modern. While many would go to Homer’s The Iliad for clear indications of honor culture within Ancient Greek culture, The Odyssey also provides clear indications of an honor culture. Before honor culture within The Odyssey can be explored, honor and honor culture must first be defined. The most common and relatable explanation for honor culture in our modern day world is a prevailing culture in the southern United States of America especially within the Appalachian communities. This culture and the Ancient Greek culture share simple hallmarks. Honor culture is about neither committing transgressions against another, nor tolerating them when they are done to you. It is about the value of your “good name” and reputation for being honorable. This means that slights not only against you but against your name are taken very seriously. These things are generally held throughout all cultures of honor. Some of the specifics of honor are defined by each individual culture; these specifics along with the general state of an honor culture are shown in three events within The Odyssey. The culture of honor is shown in through Odysseus in his encounter with the Cyclops, the exchange with the Phaeacian man at the games, and in the slaughter of the suitors.
Far removed from our individualistic society today is the ancient Greece portrayed in The Odyssey, by Homer, where hospitality and good will are the way of things. As decreed by Zeus himself, those who wish the favor of the Gods must welcome foreign and domestic with hospitality. A man was supposed to offer the best of his food, his home, and his knowledge before ever asking for his guest’s name or why he was there. There is a sense that those of high status are the main givers of hospitality, but they are not the only ones commanded to offer hospitality. Homer emphasizes hospitality from everyone during Telemachus’ and Odysseus’ journeys, using a man’s xenos, host/guest relationships, with his guest to infer his integrity and character. If a man isn’t pure, then he doesn’t show hospitality and Homer makes sure that man is put in his proper place through the vengeance of those he has wronged.
The Odyssey was written by Homer. In the Odyssey there is a lot of information on the social structure of Ancient Greece. In Social Organization in Ancient Greece it says that there was a sacred rituals of some sort call Xania. Xania is when you have to treat your guest with respect and protect them
Throughout the Odyssey, there are many relationships that represent love between two people. These relationships show loyalty, compassion, and the wanting to be near one another. Two of these kinds of relationships are between Odysseus and Telemakhos, and Odysseus and Penelope.
Home was a prevalent concept in Ancient Greece. Not only was there a goddess of the hearth and home, Hestia, but hospitality towards others was highly stressed. Home was regarded as a place to escape from chaos in the outside world. Homer and Euripides in The Odyssey and Medea, respectively, use the motif of home to show the difference in an individual’s public manner versus their personal, more natural manner. This difference is caused by the different levels of comfort individuals have in different settings. Specifically, the two works portray the difference through experience of the characters, mistrust developed towards others, and the maintenance of dual identities.
In Homer’s The Odyssey there is another mention of Zeus, the god of hospitality and when Odysseus reaches the cave of the Cyclopes, he tells Polyphemus, “Zeus protects all suppliants and strangers—as god of guests, he cares for all respected visitors “(Bauschatz, 31). The Cyclopes reply expresses that he can care less about the Gods because he believes the Cyclopes hold more power. Towards the end, Polyphemus prays to Poseidon and he throws in Odysseus way but this demonstrates how much interaction the Gods have with the
Within the Penelopiad, Atwood’s responds to the cultural values of Homer’s Odyssey through the characterisation of Penelope. Penelope’s narrative perspective exposes aspects of gender and class relationships that the Homeric original ignores. Atwood couples this with multiple genres and an emphasis on the process of myth formation. This serves to challenge the construction of the Odyssey as a tool to encode social norms. However, this focus on subjectivity also emphasises the unreliable female narration of the Penelopiad. Conflict between these female characters reinforces values imposed within the Odyssey. Penelope’s interaction with other women demonstrates her compliance with Homeric ideas about class and gender. To a major extent, the
It is important to treat your guests with the utmost importance. It was a sign of nobility and higher status. When a guest comes to your house, you wine and dine with them and do almost anything to their request. You want them to enjoy their time and even like it more than they would their own home. Home is important to every Greek.
Homer’s Iliad is ripe with a variety of social structures. The passage where Diomedes meets Glaucus in battle shows the reader how a variety of these structures interact, and how the Argives value them in relation to each other. There are times when the characters fight for glory, there are times when they strive to earn riches, but above all else, they respect xenia. Xenia is the ancient Greek concept of hospitality, and it is evoked any time a guest visits a host. The Achaeans respect it above all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls. By the end of the story, xenia has overpowered money, battle, and glory, cementing its place as the most powerful force in all of Homer’s Ancient
In The Odyssey, the hierarchical relationship between both gods and humans is a key aspect in the overarching unity that is the epic. These can both be in contrast with each other and it can been seen that there are similarities between the types of people we meet in The Odyssey as well as the gods we meet also. Homer uses this theme and system of hierarchy to effectively display aspects of his worlds though The Odyssey. The main features that help prove this point are: that society within The Odyssey is hierarchical, the upper class and the servants (with equivalent gods) are focussed on, (Hierarchy of Greek Gods, 2015) and finally, the gods parallel their respective opposites on earth. These features help to show Homers world of The Odyssey.
A sketchy figure by the name of Homer is given credit for the two great epic poems of ancient Greece. The Odyssey and The Iliad influenced Greek culture, education, and morality. Little is known about Homer and many scholars question whether he existed at all. (Encarta) Some say two different unknown authors wrote the two poems. (Britannica) Others say that many oral poets were responsible for the finished products. (Britannica) In this report I will discuss the theories that support the existence of an author named Homer. I will present the theories concerning his place of origin and those concerning the century he was likely to have lived in. I will also discus the artifacts that help to date the period and the region where Homer wrote the two great epics.
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
As perspectives and opinions in the realm of political science are fluid and bound to change, he receives a variety of replies, for the representatives body he sent happen to comprise a Realist, a Liberal and a Constructivist. The variances the philosophies and universal laws his representatives throw back at him intrigue General Cleomedes. He recognizes that within the power play of the world, and the role of Athens as a superpower within the world’s political arena, he must be thoroughly versed in every possible political perspective. Thus, he invites his representatives to share their own view of what transpired between the dialogue between the Melians and the Athenians.