Black Empowerment: Our Time To Flourish The act of empowerment is to making someone feel stronger and more confident, especially in controlling their life and claiming their rights (Lowe). In order for a person to feel empowered, they must construct a panel of mental and conscious awareness that their worth as a being, is of importance in the world. Consequently, deterioration to this awareness, can cause greater harm than meets the eye. On the contrary, its no secret that the black community reaps the benefits of this deterioration. Should this however impede those making progress, or should this be used as motivation to excel above and beyond a cursed status quo? Historically, we can find that African Americans were an integral part …show more content…
Popular, digital, and social media are primary sites for engaging with social and cultural norms and racial, gender, sexual, and class ideologies (Lindsey). More recently, we see evidence of young black people having a sense of empowerment and freely displaying it on social media. Influences in the media have also jumped on board, reflecting their views on racially charged topics within their work. Consequently, social media is notorious for either virally uplifting of condemning society without any sense of tact. With the media spotlighting the recent out lash geared towards people of color, society was finally being exposed to the uncensored struggles of this ethnic group. The violent outbreak of police brutality against black people and racial profiling, agitated people of color in every community. A few of the many tragedies such as Michael Brown, Tamar Rice and Travon Martin, gave us the realization that being black is not safe. This epidemic had triggered uncertainty, that had Americans questioning the credibly of our communities in a long time. With situations like this in the face of the media, the choice to turn a blind eye was no longer an …show more content…
The need to feel empowered in the black community, is not meant to make others feel uncomfortable. A common misconception of these movements, is that they are made to demand an apology for the mistreatment of its people. Non people of color occasionally take offense to the ambitious efforts of black empowerment movement, feeling as if they are being attacked and punish for the wrong doing of their predecessors. In reality, the purpose of these movements are to give black people a voice. The purpose of this voice is to relinquish the negativity that they have been forced to endure, in hopes of writing a new legacy reflecting their worth. By allowing this, we open our minds, encouraging the improvement of our society and uplifting our country 's
This awareness does come with a social outcry, an explosive retaliation, as the stress builds and boils until the injustice cannot be tolerated any longer. The Rodney King incident in Los Angeles is a prime example of social retaliation by the masses. The injustices that occurred paved the way for a group to become enraged and provided an outlet for the social mistreatment of African-American citizens to finally be expressed. The violence that followed would force political officials to respond to an issue that had existed, but was ignored because minority groups’ issues did not fit into a political agenda. However, this form of retaliation cannot thrive and lead to a consensus where terms are fair for both parties. Counterstances stems for violence, and forces violence to become a response. As Anzaldúa expressed, “The possibilities are numerous once we choose to act and not react.” (pg.
Black Power, the seemingly omnipresent term that is ever-so-often referenced when one deals with the topic of Black equality in the U.S. While progress, or at least the illusion of progress, has occurred over the past century, many of the issues that continue to plague the Black (as well as other minority) communities have yet to be truly addressed. The dark cloud of rampant individual racism may have passed from a general perspective, but many sociologists, including Stokely Carmichael; the author of “Black Power: the Politics of Liberation in America”, have and continue to argue that the oppressive hand of “institutional racism” still holds down the Black community from making any true progress.
Since their arrival in North America, Blacks have been abused and oppressed into a state less than human. In an article written by W.E.B. Du Bois he said, “The sincere and passionate belief that somewhere between men and cattle God created a tertium quid, and called it a negro” (Du Bois). In the late 19th and 20th centuries a strong push for economic and social progress for African-Americans was being made. The prominent leaders of this movement amongst the Black community were Booker T. Washington and W.E.B. Du Bois, however they had very differing views on how to achieve this goal (PBS.org). Washington and Du Bois essentially split the Black community into two parties, radical and conservative. Du Bois, the radical, preached for a strong political and civil rights agenda, and uplift for Blacks through education. Washington pushed for Blacks to accept their racial discrimination until they had proven themselves through hard work and self help (PBS.org). It is common to refer to knowledge as power; if you prove to someone that you are intellectually equal or superior there, can be no further debate. That is why Du Bois’ push for higher education and political action were the means to equal citizenship for Blacks in a White supremacist America.
Today there are many controversial subjects discussed throughout the media. One of the most discussed is race and the Black Lives Matter movement. Recently, I came across an article titled “The Truth of ‘Black Lives Matter’”, written by The Editorial Board. The article was published on September 3, 2015, to the New York Times. In the article, The Editorial Board writes about what they believe African Americans are facing as challenges in society today, including the all-too-common police killings of unarmed African-Americans across the country. The Editorial Board is right that some African Americans have been treated unfairly, but all ethnicities have been. Life is a precious thing that comprises all ethnicities. This brings us to ask; why
In the past, it is true that African American have suffered injustice, however, today there are still some wounds that needs healing from harsh treatment blacks people experience from whites people back during the civil right movement. Now, some whites are in positions where they are able to use their authority and demand unnecessary respect from minorities in certain situations, just so they could be in control. “In any case, white people, who had robbed black people of their liberty and who profited by this theft every hour that they lived, had no moral ground on which to stand” (Baldwin, 2000, p31). For instance, threatening to fire or suspend someone for not allowing them to be in control is the same attitude people had back then. Because of this, some blacks feel that they need to respond in any way possible to make their point. In other words, the attitude that some blacks have express at some point could be aggressive at time.
First of all, one man had known the trouble and had spoken out about it. That man, was Martin Luther King Jr. He spoke out against racism, so all whites would understand the Black community’s pain. One important thing he said in his speech was, “But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro
According to Rose and Fox (2014), 'widespread use of social networking sites [...] has changed the way individuals engage with news, political institutions and society' (p. 774); as a result, the public perception of social issues, understanding of crime, and assumptions about criminal justice are challenged by a new digital and online interactive environment. Therefore, given the present-day critique of the established news media and their institutionalised misrepresentation, new ways of looking at crime pose a threat to the hegemonic cultural production of information. This essay is going to discuss this potential problem for news outlets, drawing on examples from the Black Lives Matter justice movement and its reliance on citizen journalism. Firstly, it will be shown how the contemporary media environment changes, and what alternatives to the mainstream are available through online platforms. On the other hand, the text will consider complexities embedded in online communication networks, and ways in which citizen journalism affects representations of criminal justice. The final analysis will examine impacts of the unregulated digital culture on social discourses in general, and public activism within criminal justice in
Racism and discrimination continue to be a prevalent problem in American society. Although minorities have made significant strides toward autonomy and equality, the images in media, specifically television, continue to misrepresent and manipulate the public opinion of blacks. It is no longer a blatant practice upheld by the law and celebrated with hangings and beatings, but instead it is a subtle practice that is perceived in the entertainment and media industries. Whether it’s appearing in disparaging roles or being negatively portrayed in newscasts, blacks continue to be the victims of an industry that relies on old ideas to appeal to the majority. The viscous cycle that is the unconscious racism of the media continues to not only be detrimental to the white consumers, who base what they know about blacks on what is represented on television, but also the black consumers, who grow up with a false sense of identity.
A CNN contributor and writer, Jeff Yang, assists “us” in perceiving the media with cautious consideration. He analyzed an interesting, yet grotesque case of a young man’s hostility by means of reviewing the person’s manifesto and uniquely disputing the media’s evaluation. “But after seeing him consistently described as fitting the ‘typical mass shooter profile”… A little research exposed what should be obvious. Rodger is biracial… “According to his article, Yang took his inner findings at an advantage to confirm that Mr. Elliot Rodger acquired an intense amount of hatred and rage towards other people. ”I truly didn’t want to read Elliot Rodger’s “manifesto,” …he found himself staring with ever growing resentment…” Using critical media literacy, which he evidently relied on, he uncovered that a mound of racial identity, insecurity and just plain racism have played a dangerously negative role. It is important to have a safe media and personal environment. Clearly, Yang demonstrates that the critical media literacy should remain as a positive and peaceful “assistant” to
Before the Civil Rights Movement, which took place from 1955-1968, African-Americans had a difficult time establishing an identity and their rights. However, for many African-Americans, the Civil Rights Movement developed a purpose for one’s life and progressed African-Americans’ status and rights in society. Although some people may argue that the Civil Rights Movement was not productive and only caused conflict and havoc, due to the majority of African-Americans still employed in low-level jobs and many towns affected by the Civil Rights Movement being torn apart and degraded, those effects were only temporary and tangible to others. The Movement had a much more profound effect of giving one a purpose or “spark” in life, which later led to African-Americans demanding more rights and equal status in society.
Presently racism in the U.S. is presented through the media’s portrayal of the shooting of African Americans by police officers. This racism can be found in the racial bias that is obvious in media in the present day. In the video “Terence Crutcher’s Police Shooting & Racial Bias in America” by The Daily Show, Trevor Noah mentions that we are “ living in a society where racial divisions are so deeply baked into every part of society that we don’t even notice them anymore” (The Daily Show). By stating this Noah is showing that the racial bias that is shown in many news interviews and media forms is often overlooked and quite often already present. Another example of the racial bias that is set in most Americans can be found in the video “A White Audience is Left Speechless Racism in America” when a lady asks the audience to stand up if they would want to be treated the way African Americans are treated in society. The lady responds to her audiences lack of standing by stating the obvious fact they they are aware of the situation and they do not want that to happen to them, then she asks why they “are so willing to accept it or allow it to happen to others” (YouTube). This shows the fact that people are aware of the way that African Americans are being treated because of racial bias however because the way they are treated is so normalized people aren’t
Lynching, which occurred most frequently in the southern states, resulted in the hanging, mutilation, and death of many blacks at the hands of a powerful white ruling class. While lynchings of this type have not occurred as frequently as in previous decades, it has morphed into a new form, a form that is arguably just as devastating. Instead of unjustly prosecuting blacks, this new form of lynching targets celebrities and politicians and media to accomplish what is commonly referred to as “hi-tech lynching”. The job of the media is to relay information to a general public.
The United States rests upon a foundation of freedom, where its citizens can enjoy many civil liberties as the result of decades of colonial struggles. However, African Americans did not achieve freedom concurrently with whites, revealing a contradiction within the “nation of liberty”. It has been stated that "For whites, freedom, no matter how defined, was a given, a birthright to be defended. For African Americans, it was an open-ended process, a transformation of every aspect of their lives and of the society and culture that had sustained slavery in the first place." African Americans gained freedom through the changing economic nature of slavery and historical events like the Haitian Revolution policies, whereas whites received freedom
I realized that race relations in America was a very broad topic. Therefore, I chose a more narrow subject. I wrote about how technology has recently changed race relations in America. Social media, smartphones, news media, and body cameras have revolutionized the movement. While I had changed the topic from its previous inception in the opinion paper, it still held the core subject necessary for the research paper.
Therefore Black Consciousness’ main belief was, that racial domination had become internalized, thus causing low self-esteem, which in turn allowed room for political disunity and encouraged a dependence on white leadership. The philosophy of Black Consciousness was to break this set of attitudes and form a new belief in black self-reliance and dignity. It was only when this was achieved could black the man truly be liberated both physically and mentally. The Black Consciousness philosophy was an agenda for ideological realignment and political revitalization, which could rebuild and recondition the mind of the oppressed. This ideology brought a new sophistication and insight into the analysis of African psychology.