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The relationship between consumption and identity
The relationship between consumption and identity
Consumerism and identity
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The question of identity is at once difficult to approach and fundamentally urgent in the human experience. Societies have always incorporated unique and evolving cultures of identity consumerism, characterized by the adoption of pre-conceived labels in a desperate search for conformity and belonging. There is a certain security in knowing that we are a preps, jocks, or greasers - obtaining a label allows us to forgo the need to contemplate our egocentricities. Of course, there is a scholastic body that is well aware of this phenomenon and has broached the problems of such complacency. In the field of gender and sexual identity, one such prominent philosophy is found in Judith Butler’s Imitation and Gender Insubordination, a comprehensive essay …show more content…
Thus, if we take this definition of homophobia and apply it to this apparent goal of heterosexuality, it seems that heterosexuality entails homophobia, and vice versa. However, this isn’t necessarily true; and in the context of Butler, it certainly isn’t the case. This is because such a definition polarizes homophobia and matches it to heterosexuality. As a result, the definition grounds both terms in a concrete identity, and thus fails to satisfy the larger part of Butler’s argument: that gender and sexuality are both ambiguous and indefinable. After all, Butler states: “I’m permanently troubled by identity categories, consider them to be invariable stumbling-blocks, and understand them, even promote them, as sites of necessary trouble.” (308). Even where identity categories exist and are used, Butler immediately points out their flaws. Thus, avoiding the temptation to classify homophobia as an identity is necessary to reconcile its usage in Butler’s arguments. Homophobic discourse may be a product of sexuality, but by no means should it be ascribed to any specific sexual
In certain countries such as the U.S, people discriminate against others to a certain extent based off their gender, race, and sexuality. Butler states that “to be a body is to be given over to others even as a body is “one own,” which we must claim right of autonomy” (242). Gays and Lesbians have to be exposed to the world because some of them try to hide their identity of who they truly are because they are afraid of how others are going to look at them. There are some who just let their sexuality out in the open because they feel comfortable with whom they are as human beings and they don’t feel any different than the next person. The gender or sexuality of a human being doesn’t matter because our bodies’ will never be autonomous because it is affected by others around us. This is where humans are vulnerability to violence and aggression. In countries across the globe, violence and attack are drawn towards tran...
Choices and types of lifestyle a young woman chooses help them to create their identity. However when the choices and the lifestyle chosen are affected by the various forces, it can create a fake identity of that young women. In “Selections from “Hard to Get: Twenty-Something Women and the Paradox of Sexual Freedom,” the author Leslie Bell insists that pressure from a young women’s traditional community and family create a complex situation for young women where they are forced to divide their choices and choose a lifestyle. The author writes about the uncertainty and lost identities of young women 's. Identity is a complex issue which can be divided into two parts; one being given identity and real identity. Given identity is best described
Stop for a moment and think what if homophobia didn’t really mean what we think it means. What if it really meant the opposite? Michael S. Kimmel’s essay “Masculinity as Homophobia” explains that homophobia is actually the fear of being perceived as gay. Yes, this might come as a shock to some people, but let’s see why this actually might make sense. This essay discusses that men in order to look as manly as possible, they act in very different ways, and sometimes they even exaggerate their behaviors (103). According to Kimmel men are afraid of being humiliated by other men and they would rather jeopardize their health just to preserve their masculinity (105). The author states that society has a great impact on how one should behave in order to be perceived e real men. That’s why I deeply agree with Kimmel’s general idea that homophobia is actually the fear of being
In an effort to legitimize all subcategories of sexuality considered deviant of heterosexual normatively, queer theory acknowledges nontraditional sexual identities by rejecting the rigid notion of stabilized sexuality. It shares the ideals of gender theory, applying to sexuality the idea that gender is a performative adherence to capitalist structures that inform society of what it means to be male, female, gay, and straight. An individual’s conformity to sexual or gendered expectations indicates both perpetration and victimization of the systemic oppression laid down by patriarchal foundations in the interest of maintaining power within a small group of people. Seeking to deconstruct the absolute nature of binary opposition, queer theory highlights and celebrates literary examples of gray areas specifically regarding sexual orientation, and questions those which solidify heterosexuality as the “norm”, and anything outside of it as the “other”.
Stereotypes have become a socially accepted phenomena in today’s society. So socially acceptable, in fact, they have made it onto advertising billboards and into our daily language. We do not think twice as they pass our tongues, and we do tilt our heads in concern or questioning as they pass into our ears. In Judith Butler’s essay “Besides Oneself: On the Limits of Sexual Autonomy”, stereotypes are exposed and explored. Especially stereotypes pertaining to sexual orientation. Butler explains how stereotypes are unacceptable. She does this in a way which allows her to concurrently explore what it means to be human, and also what humans do or need to make Earth a livable place for ourselves. When examining Butler’s essay, one could say, and
In their publication, “Doing Gender, ” Candance West and Don H. Zimmerman put forward their theory of gender as an accomplishment; through, the daily social interactions of a man or woman which categorize them as either masculine or feminine. From a sociological perspective the hetero-normative categories of just sex as biological and gender as socially constructed, are blurred as a middle ground is embedded into these fundamental roots of nature or nurture.To further their ideology West and Zimmerman also draw upon an ethnomethodological case study of a transsexual person to show the embodiment of sex category and gender as learned behaviours which are socially constructed.Therefore, the focus of this essay will analyze three ideas: sex, sex
Gender is a performance according to Judith Butler . All bodies, she claims, are gendered from birth; sometimes even earlier now we can determine sex in the womb . For Butler society dictates ones gender and the individual reinforces that gender through performance . “The deeds make the doer” in Butler’s words; there is no subject prior to performance. Butler’s concept of gender, however, leads us to question: what of those who are incapable of performing the gender ascribed to them? If one is unable to perform are they left genderless, lacking subjectivity and social identity? If no human is without gender , as Butler claims, then where does this leave her theory? Either gender is more than simply performance or one can exist without gender.
The Web. 12 May 2014. Fone, Byrne. A. Homophobia: A History of the.
Judith Butlers book entitled ‘Bodies that Matter’ examines and questions the belief that certain male-female behaviors are natural within our society. The behaviors that Dr. Butler has distinguished between in this book are femininity and masculinity. She believes that through our learned perception of these gendered behaviors this is an act or performance. She implies that this is brought to us by normative heterosexuality depicted in our timeline. In which, takes on the role of our language and accustomed normalization of society. Butler offers many ideas to prove some of her more radical idea’s such as examples from other philosophers, performativity, and worldwide examples on gender/sex. Some philosophers that seem to be of relevance to her fighting cause are Michel Foucault, Edmund Husserl, Maurice Merleau-Ponty, and George Herbert Mead. Her use of the doctrine of constitution takes ‘the social agent as an object rather than the subject of constitutive acts” (Performative). In other words, Dr. Butler will question the extent to which we as a human race assume the given individualism between one another. She has said that “this will constitute him-or herself” (Butler 13). She also wonders to what extent our acts are reputable for us, rather, by our place within dialect and convention. Dr. Butlers followings being of a postmodernist and poststructuralist practice, decides to use the term “subject” rather than “individual” or “person” in order to underline the linguistic nature of her position. This approach should be of credit to philosopher Jacques Lacan because symbolic order gives the system and signs of convention that determines our perception of what we see as reality.
In this article, Shaw and Lee describe how the action of labels on being “feminine” or “masculine” affect society. Shaw and Lee describe how gender is, “the social organization of sexual difference” (124). In biology gender is what sex a person is and in culture gender is how a person should act and portray themselves. They mention how gender is what we were taught to do in our daily lives from a young age so that it can become natural(Shaw, Lee 126). They speak on the process of gender socialization that teaches us how to act and think in accordance to what sex a person is. Shaw and Lee state that many people identify themselves as being transgendered, which involves a person, “resisting the social construction of gender into two distinct, categories, masculinity and femininity and working to break down these constraining and polarized categories” ( 129). They write about how in mainstream America masculinity and femininity are described with the masculine trait being the more dominant of the two. They define how this contributes to putting a higher value of one gender over the other gender called gender ranking (Shaw, Lee 137). They also speak about how in order for femininity to be viewed that other systems of inequality also need to be looked at first(Shaw,Lee 139).
Picture yourself in the center of a glass/ mirror room surrounded by all the people you had/have a relationship, social interaction, or experience with. This imagery puts into perspective of how we influence each other personalities, that we are reflections of each other and this is how our own personal and social identities are formed. Both gender and sexuality contributes to molding our identities because it has a huge impact on our very own experiences. In order to understand gender and sexuality and its’ relations to Pascoe’s work, we can refer to models known as the Genderbread Person and the Sexualitree. The Genderbread Person approaches the social construction of gender based on one’s gender identity (define your gender based on what
In discussing the subject of male identity, especially as compared to female identity, Farrell is very careful to remain very objective throughout his rhetoric. Part of his balanced approach to proving his argument, is the use of an objective point of view. Farrell’s deliberate objectivity can be seen in aspects of his piece such as his word choice, free of denotative language, his lack of any first hand anecdotes, a removal of any indication of his gender (except his name), and a strict third person style throughout his piece. All of these characteristics combine to make his argument effective to a large demographic of people, unlike many pieces on gender identity, whose audience is usually limited to at most a spe...
A theory that has taken the world of promiscuous thinkers by storm is one that is loosely called the “Drag Theory” (dubbed by Judith Butler). This basically states that a person performs their gender rather than simply is their gender. Raphaël Lellouche clarifies how this is done in his blog, “’Gender Trouble’ by Judith Butler and the question of ‘performing gender’ decoded by Raphaël Lellouche”. Judith’s writing generally emphasizes on having a more open mindset about sexuality and how this concept is grasped; but this paper is going to pinpoint how social media influences the way a person changes their so called “drag” due to the content on another’s account.
...it is always or only symptomatic of a self-inflicted homophobia. Indeed, a Foucaultian perspective might argue that the affirmation of “homosexuality” is itself an extension of a homophobic discourse." (320/121) As we can see, Judith Butler believes that resistance to identity is a means of resisting power from the outside. Her revision of Foucault comes about as a means to do this as Foucault's notions of power leave no room for resistance from the outside.
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.