Identity in Sir Thomas Malory’s Le Morte d’Arthur
It can be difficult to define the unifying themes of Sir Thomas Malory’s Le Morte d’Arthur ; it can seem a tangle of random adventures mired with magic and religion, love and fate. What is the purpose behind all the seemingly similar adventures of so many similar knights? And what is the place that the books of Sir Trystram hold? These books make up the longest section of the work, yet Trystram plays no role in the search for the Holy Grail or the downfall of Arthur. There are many parallels drawn between Trystram and Launcelot: they are both the greatest knights of their time, both the greatest lovers, both become mad for a short time, etc. What distinguishes Trystram from Launcelot; what is his distinctive purpose within the themes of the work? I am indebted to Jill Mann’s “The Narrative of Distance, The Distance of Narrative in Malory’s Morte Darthur ” for helping me work out my answers to these questions. Though I do not fully agree with her theory that Le Morte is primarily concerned with the creation and obliteration of distance, I do find her ideas of narrative distance in relation to identity important.
Before discussing Sir Trystram and his role in Le Morte, I would like to use the episode of Sir Froll to illustrate the way that identity is important in the chivalric world of Arthur’s reign. Identity, in this chivalric world, has two aspects—public and private. Public identity is associated with fellowship and physicality; private identity with individuality and emotionality. A knight-errant is primarily concerned with his public identity, but identity (both public and private) obscures the seemingly straightforward duties of chivalry. Knights frequently beg...
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...ally join the Round Table, but he is murdered by his Uncle, King Mark. This is ironic because the one and only person Trystram tries to keep as part of his public and private identity causes his death. Also, Trystram cannot really avoid becoming a brother of the fellowship of the Round Table—the biggest network of ties in the book. In Arthur’s kingdom, public identity is so important that the privacy of one renowned knight is a threat. Arthur could not let Trystram stay unallied and, in the end, Trystram could not escape from the public renown that comes from being a knight of the Round Table.
Works Cited
Malory, Sir Thomas. Works. Ed. Eugene Vinaver. London: Oxford University Press, 1966.
Mann, Jill. "The Narrative of Distance, the Distance of Narrative in Malory’s Morte DArthur." The William Matthews Lectures 1991 delivered at Birkbeck College, London.
The figure of Gawain throughout Arthurian literature is an interesting one; he appears in more texts as a secondary character than any other knight named, and often gains glory even at the expense of the main hero (Busby 1980, 5). The first characteristic which separates him from the other knights is his relationship to Arthur: it is usually stated that he is Arthur's sister's son, a kinship that is found from William of Malmesbury's Gesta Regum Anglorum (c. 1125) and Geoffrey of Monmouth's Historia Regum Britanniae (c. 1136) onward (Busby 1980, 31). However, it is notable that Gawain often seems more like a type than an individual; in Old French literature he is never the subject of a biographical romance, as are most of the other knights, he never has one particular lady's name associated with him, and he is frequently used as a constant against which other knights are judged, the perfect embodiment of good qualities, more a symbol of perfection than an actual person (Busby 1980, 7).
Aquinas, St. Thomas. COMMENTARY on SAINT PAUL'S EPISTLE to the GALATIANS. Trans. F. R. Larcher. Albany: Magi Books, 1996.
The Arthurian legends of Iwein and Gawain and the Green Knight are two examples of the medieval initiation story: a tale in which a character, usually in puberty or young adulthood, leaves home to seek adventures and, in the process, maturity. Through the course of their adventures, including a meeting with the man of the wilderness, temptations at the hands of women, and a permanent physical or mental wounding, the character grows from adolescent awkwardness and foolishness to the full potential knightly honor. While both Arthurian legends fit this format, the depth of character development, specifically in terms of relationships, is vastly different. Whereas Gawain and the Green Knight does little more with relationships than demonstrate the evils of female temptations, Iwein effectively explores the formation, destruction, and resurrection of numerous male and female relationships.
This essay leaves no rock unturned in its analysis of the debate involving euthanasia and assisted suicide. Very thorough definitions are given for both concepts - with examples that clarify rather than obscure the reader's understanding.
A contemporary reader would argue that Aquinas neglects that the laws of physics and nature can exist beyond a creator. Even though the world is complex, a creator does not necessarily have to exist. For example, in Aquinas’ example in the text, the archer applied force in order move the arrow. This would follow Newton’s laws of motion and these principles are things that people can not violate because they are always true. Therefore, the intelligent being himself moved the arrow, but that the law of physics was also involved to get the arrow to its end. Another problem is in Aquinas statement that things “reach their goal by purpose, not by chance” (Aquinas 26). However, how do we know that the world does not have randomness or chance? Actually, there are some examples in science that debunks Aquinas’ statement. For example, Richard Dawkins believed that random mutations in species allows for variation and a bigger genetic pool in support of Darwin’s theory of evolution. Lastly, Aquinas claims that the designer has to be God because He is an uncaused cause. Even if people accepted this, Aquinas does not substantiate why it must be the case that the Catholic conception of the one and only true God is the only intelligent designer of all natural things. Aquinas leaves room for polytheism to exist, and hence more than one intelligent designer can move material things. If this is the
Jokinen, Anniina. "Luminarium: Anthology of English Literature." Luminarium: Anthology of English Literature. N.p., 1996. Web. 9 Nov. 2013. http://www.luminarium.org/
In today’s modern society the use of euthanasia and assisted suicide is a hot button topic. Due to the argumentative nature of this issue many philosophers have created their own ideas on how euthanasia and assisted suicide benefit or harm society. These philosophers such as Brock and Callahan differ in their arguments about euthanasia and assisted suicide. Like almost all the heavily opinionated topics in society there should be limits to the use thus my consensus regarding euthanasia and assisted suicide is that it should be legalized to a certain extent.
Although King Arthur is one of the most well-known figures in the world, his true identity remains a mystery. Attempts to identify the historical Arthur have been unsuccessful, since he is largely a product of fiction. Most historians, though, agree that the real Arthur was probably a battle leader of the Britons against the Anglo-Saxons in the sixthth century. In literature, King Arthur's character is unique and ever changing, taking on a different face in every work. There is never a clearly definitive picture that identifies Arthur's character. It is therefore necessary to look at a few different sources to get better insight into the character of Arthur, the once and future king.
Marie De France’s Lanval is a remarkable short narrative that engages the reader into a world filled with unrealistic elements, but enhances on the true meaning of romance, chivalry and nature during the years that King Arthur reigned. “Sir Gawain and The Green Knight” unfortunately does not have an author that can be recognized but this epic poem demonstrates the ghastly adventure of a knight who decides to defend the honor of young King Arthur against a supernatural being in this malicious game of cat and mouse. Both of these pieces of literature have enchanting characteristics that define them as a masterpiece of their era and that’s why they both are easily compared and contrasted. In addition, both Lanval and “Sir Gawain and The Green Knight” can be classified as similar through their themes, style and plots, although they are different through their language and diction. Even though both of these literatures can be viewed as similar as well as contrasting, in the end, each of these tales have illuminated the realm of fantasy throughout the court of King Arthur.
The legalization of assisted suicide has been a controversial topic that has created a divide within the medical community, as well as the general public, for many years. Assisted suicide occurs when a patient decides to take their own life, with help from their doctor. The doctor can end the patient’s life without causing any additional pain or suffering. While some believe that assisted suicide should be legal for patients who are suffering from a terminal and painful condition, others argue that it is unethical and going against the doctor’s oath to help and not harm their patients. As the average life expectancy age increases, people are living longer while also having to live with more serious illnesses. As a result, lives are ending with a great amount of suffering and pain, rather then dying peacefully. Since death is ultimately inevitable, I will therefore argue in favor of the proposition that assisted suicide should be legal for those capable of making a rationale end of life decision.
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
It is my view that God exists, and I think that Aquinas’ first two ways presents a
Johnson, Robert, Johnson,. "Kant's Moral Philosophy." Stanford University. Stanford University, 23 Feb. 2004. Web. 27 Nov. 2013.
In the above essay, I analyzed Aquinas’s efficient cause argument and presented Russell’s objections to some of the claims that Aquinas made. I then showed how Russell’s objection failed based mainly on the fact that the first cause is something that is unchanging. This, in turn, supported Aquinas’s argument for the existence of God.
Euthanasia and assisted suicide is a rising controversial problem in the world. Many people are against the idea of helping someone 'kill themselves'. This is a problem because many people who have had fatal incidents and are left with chronic conditions live everyday in pain, mental suffering, and emotional suffering. Euthanasia and assited sucide is to help someone who no longer wants to live, pass on. A poll taken by CBS News asked respondents if they thought "a doctor should be allowed to assist the person in taking their own life" who "has a disease that will ultimately destroy their mind or body and they want to take their own life." About 56 percent of Americans said yes and 37 percent said no. This close tie of public opinion has been continuous throughout many years, but euthanasia and assisted sucide has not been legalized in the United States.