Iago is a character that has a racist outlook and hatred for Othello it is shown many times throughout the play. Iago's character portrays to be the jealous type and causes many issues in Othello's marriage with Desdemona. Iago shows this when speaking to Brabantio, Iago states, “'Even now, now, very now, an old black ram. Is tupping your white ewe.” (Shakespeare, page 6). In this quote Iago is comparing Othello to a black Ram and Desdemona to a white ewe. Iago is using animals as a comparison to this couple which is racist because he uses the words white and black to describe them. Iago shows his racist outlook and his hatred for Othello when he states “If she be black, and thereto have a wit, she’ll find a white that shall her blacknessfit.”
Iago throughout the book uses manipulative language to convince characters throughout scenes. However he doesn’t fail, from the beginning he has a well thought out plan, he manipulates people and he has complete lack of empathy which gives him the perfect traits for being a villain. A perfect villain in my definition is someone who can plan out a villainous act and act it out without failure. Iago has achieved this and so I consider him a perfect villain. Although Iago has a few flaws acting out his plan he achieves his goal to an extent in an evil and villainous way such as the failure of murdering of Cassio and his being tortured.
Iago is, in my opinion, the main character, creating the most depth and interest throughout the entire play. Iago is often funny and quite charming throughout the play, but the most captivating part of his personality is his sheer lack of reasoning behind his hatred for Othello. The only two reasons he outwardly conveys in his speech is his anger towards Othello for not allowing him the lieutenant position. Later in the act he believes Othello slept with his wife and proclaims that he must get even. He seemingly seeks revenge on everyone around him and apparently takes joy and pride in whatever havoc he wreaks.
In Othello, Iago is Shakespeare’s most malicious character and serves as a vehicle to these two themes. Iago despises Othello; he has a strong will to destroy Othello’s life, yet the motive behind his plan goes unexplained. Iago is a great manipulator of the tongue and lies to everyone in order to advance his plan; however, every character in the play considers Iago an honest character, and Othello even associates Iago with light and eyesight. Othello continuously asks Iago to explain or make something clearer. Until the very end, Iago appears to be honest and helpful to the other characters, but underneath this seemingly harmless façade, Iago is a demon with the strongest will; he will stop at nothing until he ruins Othello’s life. Iago uses a positive appearance to enact his
In Othello, The Great Chain of being is seen through the antagonist Iago who extensively uses racial prejudice and animalistic language to dehumanise Othello as an animal or beast, purely because of his complexion. In the beginning of the play, Machiavellian Iago pursues to report and persuade Brabantio of Desdemona and Othello’s secret elopement in the middle of the night. Iago abruptly bellowed, “an old black ram….is tupping your ewe” (I.I.85-86). Metaphor has been used to add more offence to Iago’s directive insult of Othello by metaphorically, comparing him to a sexually, aggressive animal in a malevont phrase. The infusion of strong animalistic descriptive language and animal imagery is used to illustrate the hostility towards Othello’s ethnicity and both Desdemona’s and Othello’s interracial marriage to which causes the audience to instinctively analyse for the character’s weaknesses. Furthermore, Iago’s incorporation of animalistic terms allowed him to control his victims, to be more susceptible to his manipulation. In the later scenes, Iago’s manipulative character is further shown when he witnessed Cassio leaving Desdemona’s room without the acknowledgement of Othello, so he used this as an opportunity to report back to Othello by manipulating Desdemona having an affair with
The. Iago can’t stand the fact that a ‘black man’ has more. status than a ‘white man’, especially when living in a white society. Othello is also married to Desdemona, who is the daughter of the senator. The senate This is the turning point of the play, Act 3, Scene 3, where Iago.
Iago makes his actions of revenge toward Othello almost immediately by informing Brabantio, a Venetian senator and father of Desdemona, that "an old black ram (Othello) is tupping (his) white ewe (Desdemona). " (l.i.97) Iago's next motive becomes clear when he convinces Othello "that he (Cassio) is too familiar with his (Othello's) wife." (1,iii.4399) Iago's motive here is to break the bond between Othello and Desdemona.
The character of Iago uses racial stereotypes both to disparage Othello and to plant the seeds of jealousy in him. Iago calls to Brabantio "an old black ram / is tupping your white ewe." (I,i,96-7) He uses this image to enrage the old man and to denigrate Othello. Later in the scene, Iago refers to Othello as a "Barbary horse," indicating his North African heritage and at the same time conveying a sense of inferiority. (I,i,124) He continues this insulting metaphor by referring to Othello and Desdemona’s future progeny as "gennets," a term for Spanish horses. (I,i,126) This opening scene sets the stage for not only Iago’s hatred of Othello, but for his prejudice against him. In his consolation of Roderigo, Iago calls Othello "an / erring barbarian" whom Desdemona will leave when she is tired of him. (I,iii,377-8) Again to Roderigo, Iago queries "what delight shall" Desdemona "have to look upon the devil?" (II,i,258) While drinking with the men of the watch in Cyprus, Iago raises a toast "to the health of black Othello." (II,iii,30) These remarks eventually are turned on Othello himself as Iago suggests that Desdemona would not love a Moor. Iago claims that all Venetian women are prone to infidelity in his speech:
This contrasts with the innocent "white ewe" description that is often ascribed to Desdemona. These animal references continue in Iago's second soliloquy: "Make the Moor thank me, love me, and reward me/ For making him egregiously an ass" (2.1.330-331). First, Iago calls Othello "the Moor", a racist reference to Othello's African background. Next, Iago announces his plan to make Othello thank him, not knowing that Iago is the cause of destruction. The word "ass" continues to reference Othello's allegedly animal-like nature. Iago uses these racist, connotative words to undermine Othello as justification of his barbaric
References to black and white carry the most weight and contribute much to the actions of the characters; those colors often are used as a comment on race, on good and evil, on sexuality, or a combination of the three. The play does not proceed far into the first scene without a racial statement, where Iago informs Brabantio that Othello and Desdemona have run away together: “Even now, now, very now, an old black ram/ Is tupping your white ewe” (1.1.85-86). Iago refers to Othello as a “black ram” and to Desdemona as a “white ewe,” pointing out the differences in skin color (since Othello is a Moor). A ram, since it has horns, can also be symbolic of the devil; therefore, Iago makes Othello devil-like and racially different at the same time. Additionally, the color black is often seen as evil or bad, whereas white is seen as good and pure. Since the black ram is “tupping,” or mounting, the white ewe, Iago is making a reference to the sexual act of Othello, black, taking Desdemona's virginity, white and pure. Planting an image like this in Brabantio's mind causes him to react negatively towards the marriage, and because Othello is darker-skinned, it makes the situation worse....
Othello seems to have a really rough time finding the truth in people. The reasoning behind this is simply the way he acts around people. Although Othello is a cultural and racial outsider in Venice, his skill as a soldier and leader is nevertheless valuable and necessary. He is after all a man in high power and is respected for that simple fact. Essentially, the first impact that is made upon the reader of Othello is not one of high quality. He was called many names of which had to do mostly with his racial background some of these names include “the Moor” (I.i.57), “an old black ram” (I.i.88), and “a Barbary horse” (I.i.113). The two characters that begin the cruel introduction of Othello are two trusted comrades, one being Iago. Right from the start, Iago already begins the demise of Othello. Now since Othello made this decision to trust and simply see the good in everyone rather than the truth in everyone his life got turned upside down and started to take ...
Iago is straight away introduced as a dubious character. Having his fingers in Roderigo's purse show his interest in money. The language that he uses is vulgar and rude and he has no shame in his deceitful actions. In order to get what he wants, Iago will do anything. This includes insulting Desdemona, an innocent young woman who does not intend to harm anyone. Her sorrow at her divided loyalties shows this. Like her husband, Desdemona deals with situations carefully. Othello is the opposite of Iago in that he does not pride himself on killing people. It may be his strong point, but he feels that it should not be bragged about, especially in noble company.
Even now, now, very now, and old. black ram is tupping your white ewe” (p. 13). In that statement Iago was comparing Othello to an old black. ram by comparing Othello’s skin color to that of the black ram’s, and the white ewe, a young female sheep.
Shakespeare’s play Othello is based on tragedy of Othello’s jealousy, which ironically leads Othello to kill Desdemona, his beloved (wife). Evil Iago is above all Shakespeare’s villains. Iago is a person with evil emotions, and as a result he deceives everybody, he also is exceptionally influential character who has taken in everyone, above all his own wife Emilia. His public face of bravery and honesty conceals a satanic delight in manipulation and destruction, and he will stop at nothing. Iago’s opinion on women is that he detests women in all kinds and shapes, and finds faults even when they have little or no faults.
In Act 1, Scene 1, Iago effectively uses racism to turn Brabantio against Othello. He is the catalyst for all the destructive events throughout the play, starting from the very beginning. Iago uses viciously racist slang to enrage Brabantio, saying that Othello has wed his daughter.... ... middle of paper ... ...
The audience at this point know nothing of Othello that is gained by their own opinion, instead we are lead to believe from Iago’s race related description that Othello is a threatening and evil moor, whose beastial sexual appetite, conveyed by Iago’s cries to Brabantio, telling him that ‘an old black ram is tupping’ his ‘white ewe’ (1.1.89), is something of a rapist. Iago’s coarse animal related language conveys Iago’s feelings against Othello’s marriage in a much more pronounced way. The image of an ‘old black ram’ gives the audience nothing but negative images of Othello, especially when this ‘old black ram’ is being associated with the innocence of a ‘white ewe’. Iago then associates Othello with the image of ‘the devil’ (1.1.92) because of Othello’s colour, Iago warns Brabantio that he has ‘lost half [his] soul’ now that Desdemona is married to Othello. Iago here emphasises the biracial nature of the marriage, already showing his ability to manipulate people, in this case he is manipulating Brabantio, to believe in Iago’s own opinions and in theory to eliminate all thoughts that Brabantio might of had of his own about the marriage.