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A person has acted negligently if he or she has departed from the conduct expected of a reasonably prudent person acting under similar circumstances. The hypothetical reasonable person provides an objective by which the conduct of others is judged. In law, the reasonable person is not an average person or a typical person but a composite of the community's judgment as to how the typical community member should behave in situations that might pose a threat of harm to the public. Even though the majority of people in the community may behave in a certain way that does not establish the standard of conduct of the reasonable person. For example, a majority of people in a community may jay-walk, but jaywalking might still fall below the community's standards of safe conduct.
The concept of the reasonable person distinguishes negligence from intentional torts such as Assault and Battery. To prove an intentional tort, the plaintiff seeks to establish that the defendant deliberately acted to injure the plaintiff. In a negligence suit, however, the plaintiff seeks to establish that the failure of the defendant to act as a reasonable person caused the plaintiff's injury. An intoxicated driver who accidentally injures a pedestrian may not have intended to cause the pedestrian's injury. But
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The fact that an individual is lacking in intelligence, judgment, memory, or emotional stability does not excuse the person's failure to act as a reasonably prudent person would have acted under the same circumstances. For example, a person who causes a forest fire by failing to extinguish his campfire cannot claim that he was not negligent because he lacked the intelligence, judgment, or experience to appreciate the risk of an untended
The issue of whether reasonable care was implemented by the driver is not determined by whether or not he could have reacted differently so as to produce a different outcome.
Without clarifying the instruction, it was suggested that if the behavior is not what a reasonable person would consider to be a “normal consequence” of the situation created by defendant's conduct, then said intervening act is a superseding cause. Consequently, it does not convey the relevant standard—whether the probability of harm is “sufficiently serious that a reasonable and prudent person would take precautions to avoid it.” (Iturralde, 2013)
A series of events unfolded when George, running late for class, parked his car on a steep section on Arbutus drive and failed to remember to set the parking brake. The outcome of not remembering to set the parking brake caused many issues resulting in scrapping a Prius, breaking through fencing, people on the train sustaining injuries, and finally a truck that jack-knifed and caused a 42-car pileup. Could the parties that were injured, from George’s actions, be recovered from under the negligence theory? To understand if George is negligent, it is best to look at the legal issue, the required elements of negligence, the definition and explanation of each element of the case, and finally to draw a conclusion to determine if George is negligent.
The reasonable prudent person standard is a made up person designed from the courts. This was implemented to “test for the appropriate level of care is whether, under the circumstances of the case the defendant acted as a reasonable person would have acted to prevent the injury.” This factious person is considered to be: “good citizen, invariably looks where he is going, and is careful to examine.” This person “never swears, gambles, or loses his temper;
The way in which liability is determined seems to be an irony in itself. The civil law requires people to act with reasonable care, meaning not hurting others or damaging property. Also it requires the defendant to do what a reasonable person would have done. (Cannell) However, my question is, if a person is not using a reasonable mind then isn’t that person insane or otherwise mentally handicapped?
Negligence, as defined in Pearson’s Business Law in Canada, is an unintentional careless act or omission that causes injury to another. Negligence consists of four parts, of which the plaintiff has to prove to be able to have a successful lawsuit and potentially obtain compensation. First there is a duty of care: Who is one responsible for? Secondly there is breach of standard of care: What did the defendant do that was careless? Thirdly there is causation: Did the alleged careless act actually cause the harm? Fourthly there is damage: Did the plaintiff suffer a compensable type of harm as a result of the alleged negligent act? Therefore, the cause of action for Helen Happy’s lawsuit will be negligence, and she will be suing the warden of the Peace River Correctional Centre, attributable to vicarious liability. As well as, there will be a partial defense (shared blame) between the warden and the two employees, Ike Inkster and Melvin Melrose; whom where driving the standard Correction’s van.
The subjective definition of recklessness is where the defendant takes an unjustified risk and was actually aware of the consequence, has been seen here to be the best approach when understanding reckless behaviour. Although within criminal law, the term recklessness has a second definition which is known to be objective recklessness. The objective definition argues that a person is reckless when the defendants take an unjustified risk and was actually aware or should have been aware. This essay establishes that the subjective definition of recklessness takes into account the individuals characteristics, the mental state of a defendant but also help to understand certain cases like rape. It has also been established here that elements of the objective definition is an extension from the subjective definition of recklessness, which therefore allows the subjective side holds greater weight and in terms of looking at if the reasonable man may have be incapable of foreseeing a consequence. Thus, it has been argued here that the subjective definition of recklessness in criminal law must be maintained.
This can be looked at through the eyes of John Doris, he pointed out the theory of situationism. This means that our situation explains our behavior better than our attributions of character traits. Since our situation will explain our behavior, one will never really know how they will react in a certain situation until it arises. Doris points out, “…we believe that the person of good character will behave appropriately, even in situations with substantial pressures to moral failure, and we are similarly confident that we would be foolish to rely on the person of bad character.” What Doris is saying here is that we would like to believe that the good character individual would do the right think in any situation; however, we are unable to determine this because due to situationism, we do not know how one will react.
If we are the sum of our parts and our parts include the temperament, we are born with and the character we develop over time as a result of our life experience and choices made. I agree with Aristotle to the extent that our culpability must also be measured against our ability to “know better” for the same reason a 5-year-old is not held responsible for their actions and an eighteen-year-old is so must intelligence or lack thereof be considered an involuntary action. A person with lower intelligence, mental defects or disease cannot be held to the same standards as a person of average intelligence. People should be culpable for their actions if they have the ability to to “know better”. Mental defect or deficit by way of intoxicants however is a choice, you were sober before you got drunk and you knew better before you didn’t.
There is a strict distinction between acts and omissions in tort of negligence. “A person is often not bound to take positive action unless they have agreed to do so, and have been paid for doing so.” (Cane.2009; 73) The rule is a settled one and allows some exceptions only in extreme circumstances. The core idea can be summarized in “why pick on me” argument. This attitude was spectacularly demonstrated in a notoriously known psychological experiment “The Bystander effect” (Latané & Darley. 1968; 377-383). Through practical scenarios, psychologists have found that bystanders are more reluctant to intervene in emergency situations as the size of the group increases. Such acts of omission are hardly justifiable in moral sense, but find some legal support. “A man is entitled to be as negligent as he pleases towards the whole world if he owes no duty to them.” (L Esher Lievre v Gould [1893] 1 Q.B. 497) Definitely, when there is no sufficient proximity between the parties, a legal duty to take care cannot be lawfully exonerated and imposed, as illustrated in Palmer v Tees Health Authority [1999] All ER (D) 722). If it could, individuals would have been in the permanent state of over- responsibility for others, neglecting their own needs. Policy considerations in omission cases are not inspired by the parable of Good Samaritan ideas. Judges do favour individualism as it “permits the avoidance of vulnerability and requires self-sufficiency. “ (Hoffmaster.2006; 36)