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Grendel in beowulf analysis
Analysis of the character grendel in beowulf
Grendel's relationship to society
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Throughout the novel, Grendel, by John Gardener, the narrator Grendel, is searching for his meaning in the world. This monster from Beowulf is perceived only as a cold-hearted killer, but in Grendel, he shows the readers a better understanding of who he is. He shows that he is struggling to understand what his purpose in life is. In this novel, Grendel is guided on a path struggling to search for his understanding of himself. The more complex approach taken in this novel shows the real struggle that Grendel has while trying to figure out his purpose. Grendel was raised as “evil” and does not know how to be good. His childhood revolved around being extremely lonely with only his mother around, who couldn’t even talk. He envies the humans because they have each other and show feelings of love and care towards each other while Grendel does not have that. The fact that he seems to desire those feelings are a sign of potential goodness in Grendel. These “seeds” of goodness are …show more content…
For one, he was raised in a cave at the bottom of a lake with his mother who is also a monster. He was brought up only knowing evil. He never was given any chances to become good. He also gets angry when he hears pleasure or joy from others and is completely unconscious of the pain he causes others. Unlike other evil figures, he is unaware of the suffering that his actions bring others. The fact that he was only taught evil makes it where he only knows how to be evil. While Grendel does identify himself as being a monster, he does not exactly see himself as being evil. In a way, he feels he is doing what is normal because this is all he knows how to do. He has no problem killing people, yet Gardner uses personification to make Grendel appear more human like because he can think and has feelings just like anybody else. The constant war with the humans is frustrating to Grendel because he wants to be
...n very human feelings of resentment and jealousy. Grendel was an unstable and saddened figure because of his outcast status. Though Grendel had many animal attributes and a grotesque, monstrous appearance, he seemed to be guided by vaguely human emotions and impulses. He truthfully showed more of an interior life than one might expect. Exiled to the swamplands outside the boundaries of human society, Grendel’s depiction as an outcast is a symbol of the jealousy and hate that seeks to destroy others' happiness and can ultimately cripple a civilization. This take on the outcast archetype ultimately exposes the Anglo Saxon people’s weaknesses, their doubts and anxieties towards the traditional values that bounded nearly every aspect of their life.
He doesn’t believe that he has done anything wrong, therefore he doesn’t believe that he is a bad person. In the novel Grendel, Grendel states that, “I saw, is merely what pushes me, or what I push against, blindly—as blindly as all that is not myself pushes back. I create the whole universe blink by blink… (Gardner, 22)”. This internal thought from Grendel at the beginning of his story shows his belief that he holds the power to choose his future and that he creates his own reality. He truly does believe that despite his killing nature and that he is not technically human, he can still live among them and rise above his original reputation. In his encounter with the dragon in chapter 5, Grendel is told that, "My knowledge of the future does not cause the future. It merely sees it” (Gardner 63). What the dragon says in this instance sticks with Grendel in the sense that even though he is drawing away from his existentialist views, he still knows that he controls himself. Him accepting this strikes as somewhat half existentialism and half nihilism due to the character arc taking place. In addition to the evidence of existentialism in the novel itself, there is also many instances within literary criticism that suggest Grendel’s
It bears mentioning that Grendel was strongly influenced by the idea of nihilism, which means that he believed that nothing has meaning and everything in life was an accident. “Nevertheless, it was
He derives a satisfaction from his interactions with the Danes that he cannot get from interactions with any other creature. violent outbursts and antagonistic relationship with humans can be seen as the result of a lonely creature’s misunderstood attempts to reach out and communicate with someone else. Grendel was amused by the humans, observing of their violence that (ch 3) He was sickened by the waste of their wars, all the animals killed but not eaten. Ashamed of his monstrousness, what better that to be like the thing you envy the most.
Many of the characters in Grendel have direction and purpose in their lives. Wealtheow is self- sacrificing, and Hrothgar is out for personal glory. Unferth and Beowulf spend their lives trying to become great heroes so that their names may outlast their flesh. The dragon believed in nihilism, and the Shaper used his imagination to create something to believe in. Some of the characters’ philosophies may not have been commendable, but Grendel could not find any direction or purpose for his life whatsoever. Grendel looked for the intervention of a power higher than himself to lay the truths of the world upon him, an experience that the Romantics would characterize as an experience of the sublime. John Gardner portrays Grendel as someone who wants to find a philosophy, whether his own or someone else’s, that fits him and gives him an identity or a reason to live. By looking at the text from this perspective we can see how Gardner believes people should pursue, or rather, embrace a power greater than themselves.
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
Grendel as a character is very intelligent, he is capable of rational thought at all times. Because of this, at sometimes during the story I would forget Grendel is a monster, the way he acts in his thoughts and actions I would mistake him for a human; at times I was even feeling bad for Grendel because he is a very lonely person who tries to understand all of the meaningless of the world around him. Grendel can never get to close to
Grendel is born a neutral being, perhaps even good, but nevertheless, without hate. The transition which he undergoes to become evil is due to misunderstandings between himself and humans and also meeting with a dragon who is questionably evil. As a young “monster”, Grendel knew nothing other than the cave he lived in and his mother who could not speak any distinguishable language. He was a playful creature who seemed to be like a “bla...
John Gardener’s Grendel is another version of the epic Beowulf, except in a differing perspective. This story is retold from the viewpoint of Grendel. Gardener wants us to empathize with Grendel through his own thoughts and emotions. The way one sees the monster in Beowulf is completely different than how one would think of him in Grendel. One is forced to view someone else’s opinion versus getting to form an opinion for oneself.
Grendel exhibits human feelings and characteristics in many ways. Although Grendel is a monster “forced into isolation by his bestial appearance and limited imagination” (Butts) he yearns to be a part of society; he craves companionship while he is isolated. With his “ear pressed tight against the timbers [of Hart]” (43), he watches and listens to the humans and what goes on in Hart, the meadhall of King Hrothgar, to feel like he is a part of civilization. He also has feelings in relation to specific humans. Just like the citizens of Denmark, he is extremely affected by the Shaper and his songs that are “aswim in ringing phrases, magnificent, golden, all of them, incredibly, lies” (43). Grendel is profoundly “moved by the power of the Shaper’s poetry” (Butts). Queen Wealtheow shows Grendel the feminine, sweet, and kind side of life. “She had secret wells of joy that overflowed to them all” and her peaceful effect on those around her is a main cause of Grendel’s almost obsessive fascination with her and in turn, drives Grendel to feelings of rage. Grendel’s humanlike feelings show that his personality is similar to that of a human, helping those who read his story to relate to him.
Grendel feels like an outcast in the society he lives in causing him to have a hard time finding himself in the chaotic world. He struggles because the lack of communication between he and his mother. The lack of communication puts Grendel in a state of depression. However, Grendel comes in contact with several characters with different philosophical beliefs, which allows his to see his significance in life. Their views on life influence Grendel to see the world in a meaningful way.
The novel Grendel by John Gardner and the epic poem Beowulf portrays two completely different “Grendels.” In Beowulf, Grendel is seen as a “man-eating demon.” He is the antagonist in the epic poem “Beowulf.” Although, in Grendel, he is seen as a victim because he is lonely and an outcast. The novel is told from Grendel’s perspective and tells more of why he did things he did and acted the way he acted. Both sets of reading show the evil that Grendel has inside of him.
Part of the development of a human being involves acquiring the ability to classify good and evil as well as distinguishing right from wrong. It has become an inherent trait that is invariably used in our everyday lives. In John Gardner’s novel, Grendel, the main character, Grendel, seeks to find the meaning of life. Through his journey, a depiction of the forces of good and evil is revealed. Aside from being a novel about the search for the meaning of life, Grendel also suggest society’s good and evil have a meaningful and imbalanced relationship where good prevails evil yet facing evil is still critical.
This is mainly because his mother is born of Cain as it is described in Beowulf: “Conceived by a pair of those monsters born / Of Cain” (20-21). Cain is a character from the bible. He is the first and only sinner in the bible; he gets this awful reputation from killing his brother named Abel. By Cain killing his brother, he sets the whole sake of humanity upside down. According to Beowulf, everything evil that is on the phase of earth comes from that evil biblical character. In his article on Grendel, Stolen says “He is still a half-human creature” (Esolen 1). This nullifies the idea that Grendel is only a monster; now, he is a human as well. According to David Sandner In “Tracking Grendel: The Uncanny in Beowulf” it is uncertain how Grendel is in the poem at the time, “Grendel has a local habitation and a name but is never directly described in Beowulf” (Sandner 2). Indeed this is true; but he is described using ominous diction. The author uses a series of words to describe evil such as “darkness” and “snakelike.” Grendel is monstrous in Beowulf is because of the malevolent and pernicious actions that he shows throughout the epic. Another reason for Grendel’s monstrosity is because of his negative attitude towards everything that life is to him. According to Grendel, a book written in Grendel’s perspective by John Gardner “I make a face, uplift a defiant middle finger, and give an obscene little kick” (Gardner 6). Also, Grendel has absolutely zero amount of knowledge when it comes to having any human compassion. As he proclaims in Grendel, “The world resists me and I resist the world” (Gardner
Grendel is the embodiment of all that is evil and dark. He is a descendant of Cain and like Cain is an outcast of society. He is doomed to roam in the shadows. He is always outside looking inside. He is an outside threat to the order of society and all that is good. His whole existence is grounded solely in the moral perversion to hate good simply because it is good.