How Did The Safavid Empire Decline

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The Safavid Empire, a prominent theocracy, prospered in the early modern period. With the glorious capital of Isfahan, the Safavid Empire left a legacy full of trade, art and wealth. However, the empire braved a rough decline due to the government's oppressive actions, the lack of structure and external forces. While there were many attempts to rebuild, the reign of the Safavid Empire ended in 1722. The Safavid Empire faced a harsh decline due to religious differences, lack of substantial leadership and external pressures.
One of the main reasons for the decline of the Safavid Empire was the religious difference between the Shi’a and Sunni factions of the Islamic religion. Shah Ismail, the heroic founder of the Safavid dynasty, declared the …show more content…

However, this attempt at conversion turned violent. While Shah Ismail was expanding the borders of his Empire, he ventured into Kurdistan (Encyclopædia Iranica). All the Sunni’s were pursued or driven out or even killed (Encyclopædia Iranica). Shah Ismail was willing to use violence to preserve a nation based on Shi’ism, showing how he ignored other possibilities to maintain nationalism. However, continuous years of forced conversion led to an uprising. Mir Veis, an Afghan from the Ghilzai tribe from Kandahar, was wealthy, generous and a Sunni Muslim (Axworthy). The Kandahar governor sent him to Isfahan where he was allowed to go to Mecca and secure a fatwa allowing a coup against the Safavid Empire (Axworthy). Mir Veis returned to Kandahar, organized a rebellion and killed the governor (Axworthy). Armies were sent from the capital by the Safavid Empire to fight the rebellion (Axworthy). The armies failed to quell the uprisings, which ignited more resistance in other cities (Axworthy). Mir Veis died in 1715, but in 1719, his son Mahmud raided the Iranian plateau (Axworthy). In 1721, Mahmud created an army …show more content…

For both smaller cities and the empire as a whole, the rulers were unable to make effective and smart decisions to control their subjects. One such example is the Safavid Governor of Kandahar (Axworthy). He was a Georgian, attempting to help spread Shi’ism where many Afghans from the Ghilzai tribe lived (Axworthy). The governor was scared Mir Veis would start a rebellion and decided to send him to the capital, Isfahan (Axworthy). This proved to be an ignorant action, as Mir Veis was given permission from the Shah to go on a pilgrimage to Mecca (Axworthy). While in Mecca, he acquired a fatwa allowing a rebellion against Safavid authority (Axworthy). The Safavid governor was unable to make effective decisions and failed to prevent an uprising. Shah Sultan Hosein displayed similar ineffectual leadership. He decided not to fight on the battle of Golnabad on March 8, 1722 (Axworthy). While the previous Shah’s always rode out in battle, Shah Sultan Hussein stayed in comfort and let his troops flee to Isfahan where the Afghan tribe laid siege to the capital (Axworthy). Had the Shah rode into battle with his troops, perhaps they might have been more victorious and united. He distanced himself from his troops, an action a real leader would not have taken. Both the Safavid Governor and the Shah failed to demonstrate leadership. This lack of effective command deeply contributed to the

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