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Meiji restoration and modernization of japan
Meiji restoration and modernization of japan
Administration of Tokugawa
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The Meiji Restoration of 1868 marks the political, cultural, and economic modernization in Japan. In the years’ prior, known as the Tokugawa Period, Japan was a closed country that was particularly peaceful and prosperous until impending western threats began to weaken the Shogunate control. Following the arrival of Captain Perry’s Black Ships in 1853, the Japanese realized that their isolationist politics were no match against western power. This ultimately allowed for the overthrow of the existing political structure and the implementation of a more modern society. Many of the changes implemented in the Meiji Restoration were results from failures of the Tokugawa period. However, there were some institutions already in place that can be accredited …show more content…
This is due to the growing prominence of the working class due to an expanding Urban life and commercial farming. However, commoner and private schools were not always prevalent. Pre-1750, commoner schools were grouped together as parish or temple schools know as Terakoya and village schools know as Goko. While these schools did not actually have Buddhist roots or sponsorship, many often met in Buddhist temples in the villages. Unlike the Han schools, the Terakoya and Goko did not study Chinese literature, but instead focused on teaching practical work skills and instilling Confucian simple morality. The belief in Japanese society was to focus on teaching citizens what they needed to know in terms of their occupation and class system. At first, literacy was not necessarily an important skill to teach commoners. This is why very few working class people attended school. This however, began to change when alterations in Japan’s working class made literacy a crucial aspect of everyday life. The rise of merchant management in society made merchants one of the rising classes in society. Merchants were considered the lowest among the class structure. However, by the early 19th century class lines began to blur as the role of the Samurai in society diminished. Due to the peacefulness during the Tokugawa era, the Samurai didn’t have many battles to fight. This allowed for weakness in the system because Samurai, still believed they were the highest ranking and expected to live luxuriously even though they lived off fixed incomes. They soon began to borrow money from merchants to pay for their opulent lifestyles and were indebted to them. This ultimately made merchant more prominent in society, and in order to salute their new status in society, the merchants petitioned for shogunal support of an academy. The
Issues within the Feudal structure of Japan were already occurring, even with the support of their 200 years of peace, which eventually played a role in the downfall of the Tokugawa shogunate. Internal changes were already taking place within Japan with peace for over 200 years under the policy of isolation. This already set in place issues, which helped push the decline of the Tokugawa shogunate over the line after the arrival of Commodore Perry and the Western influence he brought with him. Within the Japanese Feudal System, merchants were
Japan lasted from 1185-1603. During that time Japan had emperors, shoguns, daimyos, samurai, and peasants who were all apart of a social class, and all together it was called the Samurai Society. The emperor was just a figurehead for the shogun. The shogun was a powerful military leader that ruled in the emperor’s name. Daimyo were powerful landlords. The daimyo often led armies of samurai. These samurai were trained professional warriors who served daimyo and shoguns. The samurai had to follow a certain code of rules for samurai called Bushido. One of their rules included to always have self-discipline to become a good samurai. The samurai warriors wore light armor, helmets (usually shaped like an animal), and had two swords around their waist. Their armor had a lot of detail and color to it, like their unique helmets. After the samurai comes the peasants, which included farmers and fishermen. They usually always work, then pay takes to the shogun. They usually gave the shogun what they earned from working like food or crops. What made their jobs a bit difficult was their topography. Japan’s topography included many mountains, undersea volcanoes, and barely any flat land to farm on. The Japanese didn’t only work they also practiced their religion. For example, they practiced Confucianism, Buddhism (...
...tute of Navy and studied military technology. In 1868, a new government was established and made the first constitution refereed by Germany. Unfortunately, after this era, the Japanese started dominating other Asian countries just as the West did before. It was an ironical aspect of Perry’s opening pu of Japan to the world.
The Meiji Restoration was a political revolution during the Meiji Period (1868-1912) that resulted in the collapse of the Tokugawa Shogunate and restored the control of Japan to the rule of Emperor Meiji, which means enlightened rule (cite). The end of the Tokugawa Shogunate terminated Japan’s isolationist foreign policy known as sakoku (cite) and resulted in a new era of reformist political, economic, ideological and technological development along with westernization
Merchants and artisans gained more economic power as a result of 10% of Japan’s population living in cities, which at the time was one of the highest in the world. Daimyo and samurai did not produce any goods, their needs were met by artisans and merchants. Merchants traded local and regional goods to samurai. The power of merchants grew as wealthy houses arose to organize distributors and legal monopolies. As their power grew, they wanted to display their wealth like samurai, but laws prevented them from doing
Buddhist and Daoist elements, was on a rapid rise. One of the main advancements was in
The establishment of the Japanese archipelago assumed its present shape around 10,000 years ago. Soon after the era known as the Jomon period began and continued for about 8,000 years. Gradually they formed small communities and began to organize their lives communally. Japan can be said to have taken its first steps to nationhood in the Yamato period, which began at the end of the third century AD. During this period, the ancestors of the present Emperor began to bring a number of small estates under unified rule from their bases around what are now Nara and Osaka Prefectures. At the beginning of the seventeenth century, Tokugawa Ieyasu set up a government in Edo (now Tokyo) and the Edo period began. The Tokugawa regime adopted an isolationist policy that lasted for more than 200 years, cutting off exchange with all countries except China and the Netherlands. The age of the Samurai came to and end with the Meiji Restoration of 1868, and a new system of government centered on the Emperor was set up. The new government promoted modernization, adopted Western political, social and economic systems, and stimulated industrial activity. The Diet was inaugurated, and the people began to enjoy limited participation in politics.
In the early 1800’s, Japan had blocked off all trade from other countries. Foreign whaling ships could not even reload or repair their ships in Japan territory. This offended many other countries. In 1852, Matthew Perry was sent to Japan to negotiate open trade. Japan felt threatened by the United States, and gave in to their demands. Japan was frightened by their stipulations, and immediately began to reform. They developed a new education system that was similar to America and Europe’s. They also developed a Western style judiciary system.
Although Japan did offer universal education, the curriculum was segregated and gender-specific. Not only was the role of women in public life harshly suppressed, but laws were made to forbid women from joining political parties and meetings. Constitutions and civil codes gave no political rights to women and instead gave full authority to the male head of the family. Women in the Ottoman Empire experienced greater opportunities because the reform-minded class that emerged in the Tanzimat era believed that the development and teaching of women helped strengthen the state. Male reformers of Japan, on the other hand, still believed women’s roles lay in the context of family life.
This essay will be about the samurai class in the Tokugawa era and all the events leading to their fall. It will also talk about how they did not technically ‘fall,’ but were in fact replaced by the commoner class in Japan. This commoner class brought on an economy centred around money rather than land, making the Samurai class bow down to the commoner class, since the Samurai were already in poverty at this point, however, they were still supported by what the commoner class had to offer so there were not wars between the classes. Unfortunately, this meant Samurai no longer thrived from their land economy. They had control over that part until this series of events unfolded; then, control was limited. This was the beginning of the so called ‘fall’ of the samurai class. Before the Meiji Restoration occurred, Samurai were a very prominent class in Japan, and were well respected and known, and most importantly, they were needed. However, when the Meiji Restoration came into effect, this brought in a new era of modernization. A modern Japan, where Samurai were seen as traditional and virtually unneeded in society. During their peak of samurai life, they had access to everything and were wealthy, but as the Tokugawa declined to the Meiji restoration, samurai experienced increasing poverty. “It was worth noting, that the possession of wealth
In 1868, after more than two centuries of self-imposed isolation, Japan finally begun to emerge into the modern world. The beginning of the 16th century saw the Tokugawa family awarded military control of Japan, and the introduction of an isolation policy on their behalf. During this period, starting in the 1630s and ending with the arrival of Matthew Perry in 1853, Japan had extremely limited contact with the outside world. Japanese culture and Japan’s internal economy continued to develop, however, almost completely without foreign influence. After reopening its borders to the rest of the world in 1868, the nation entered a period of rapid modernisation, drawing in technological, cultural, military and educational influences from other countries around the world. The Tokugawa family’s isolation policy had a moderate effect on the modernisation of Japan. The isolation policy had allowed Japan to progress beyond localised warfare, establishing trade and communication routes between previously disconnected localities, and together with the the 250 years of peace enabled by Tokugawa rule, allowed Japan’s continuous development throughout this period. The Tokugawa family’s isolation policy prevented foreign influence, however, separating the country even further from the West. Japan’s modernisation after this period saw the introduction of a bureaucratic government, improvements to their transport system, further improvements to their industrial sector upon those already made during Tokugawa rule, and the implementation of a powerful military. This military along with other things, led the Japanese down the path of rapid international expansion and colonisation (Pyle, 2006).
When discussing the origin of the Samurai, an important time in history for their beginning can be seen in the formation of a Feudal System in early Japan. In 646 AD, Emperor Tenji enacted the Taika Reform. This reform allowed the aristocracy to adopt Chinese-Style political structures, bureaucracy, and culture (Farris). Basically, this allowed land to be redistributed among the people and while new taxes were formed. This was because more income was needed to support the newly adopted Chinese style empire. Due to these reforms, many peasants had to sell their land and work as farmers for other people while people who actually owned land were able to gain wealth and power. This resulted in the formation of a feudal system. This system was similar to that of medieval Europe and contributed to the rise of the Samurai social class.
In the mid-nineteenth century, the Tokugawa system that had successfully reigned over Japan for over two hundred years was beginning to feel the internal and external pressures of a modern world; ultimately calling for a renewal of the world order (Yonaoshi) (Wilson, 59). That calling came when a series of black ships led by Commodore Perry landed off the port of Uraga on July 8, 1853. After over two centuries of seclusion, Japan was being pried open by Western forces, who though were in search of setting up trading posts in Japan, indirectly served as the catalyst that set off the series of events that helped Japan transcend its fixed and permanent system, into the modern era that was characterized by rapid political, economic, social and cultural change (Wilson, 52-53).
Both civilizations relied on the feudal system with a heavy emphasis on loyalty. The rulers were on top, then the nobles (daimyo), knights (samurais), and peasants at the bottom. In the feudal system, each group contributed to society; knights and samurais, for example, offered protection and loyalty, and in return, they received land and food. In both societies, for the feudal system to work, they had to rely on loyalty; the knights and samurai were especially heavily focused on this. Knights would often pledge their loyalty to a noble and protect their land.
The establishment of the caste system during their feudal development insured unity and lack of diversity would be a theme through the rest of their history. During the Nara period the Japanese society was separated into classes which were based on the position of each family. Whether the position was of a court official, samurai, or peasant farmer, each class carefully blended together. The appearance of unity was paramount. Individual rights were non-existent. It became common place to respect and even worship the ancestral heritage. Wisdom was thought to be a combination of knowledge and a practical application of that knowledge. Therefor, the older family members were thought to have to most wisdom from the lives they spent applying their knowledge. They were revered and respected by the younger generations in the family. Another way in which the traditional family structure in Japan supports the conformity of its’ member is through the Bushido influence. This "way of warrior" has permanently established in the Japanese culture during to Tokogawa Era. The warrior code dictated that loyalty, respect, and honor were the most important personal ideals one could have. These ideals filtered out of the samurai class and eventually rooted deeply into the national character of Japan. Conformity is required through this ideal because an individual mentality would not consider loyalty to be as important as society viewed it. In addition, by behaving out of the norm, shame would be brought to a family. The individualistic mentality runs contradictory to the traditional fam...