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The importance of logic
Educational Goals As Applied To Philosophy
The importance of logic
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Socrates describes in Phaedo how philosophy is preparation for death and that the goal of philosophy is only fully accomplished in death. He uses logic to explain his arguments which adds the validity of their conclusions. I will argue that the goal of philosophy is to prepare the soul for death and that the soul is an immortal entity separate from the mortal body of a human being. Over the course of history, death has remained an ambiguous mystery that philosophers have attempted to decipher. Socrates, in particular, provides us with great insight into the nature of death. Socrates’ definition of death is “…namely, that the body comes to be separated by itself apart from the soul, and the soul comes to be separated by itself apart from the body” (Phaedo 64c). Because of the inevitability of all humans having to one day come to terms with their own deaths, Socrates found it necessary to devote his life to the study of the soul in relation to death. In doing so, he not only learned about the soul but prepared his own soul for the fate that …show more content…
Socrates explains that there are two perceptions of death: that either it is similar to an excellent night’s sleep or a transportation of one’s soul. If death is a deep sleep, Socrates describes how it is an “advantage”, and how it would seem completely normal (Apology 40e). Because humans find a good nights’ sleep so favorable on earth, Socrates reasons that an eternal sleep would be something to look forward to with joyful anticipation. On the other hand, if death is the transportation of the soul, Socrates dictates how it would be a “blessing”: he would be able to be in the presence of other upright individuals such as the demigods (41b). He would also be able to converse with the great heroes that fought in the battles of Troy, Odysseus and Sisyphus. In either instance, the one who is dying has no reason to
Socrates a classical Greek philosopher and character of Plato’s book Phaedo, defines a philosopher as one who has the greatest desire of acquiring knowledge and does not fear death or the separation of the body from the soul but should welcome it. Even in his last days Socrates was in pursuit of knowledge, he presents theories to strengthen his argument that the soul is immortal. His attempts to argue his point can’t necessarily be considered as convincing evidence to support the existence of an immortal soul.
The main theme behind the "Phaedo" is Socrates' readiness and willingness to die, because of his belief of immortality. Socrates believed that when his body ceased to exist anymore, that his soul would leave and join that of the forms, where he would be eternally. Socrates believed so strongly in this, that not only did he not fear his death, he welcomed it. He believed that only when the soul separated from the body, is a person able to be truly enlightened and gain all knowledge. This "enlightenment" has been Socrates' life long goal of discovering the truth. Even at his hour of death, Socrates showed no hesitation. However, Socrates' friends did not believe so strongly, and took some great convincing by Socrates, to allow his friends to be okay with his death. The two proofs that Socrates used to convince his friends are the "Doctrine of Opposites" and the "simple and composite theory.
He views death as a separation of the soul from the body when the body and soul are together it is life. He believed this so powerfully, that he did not only fear death but welcomed it. Socrates believed that he had to live a life full and hope for death. He had to convince his disciples Cebes and Simmias to be okay with his death since they did not believe in his beliefs. Socrates believed that men were the property of the gods and stated, “it is gods who care for us, and for the gods, we human beings are among their belongings. Don't you think so?” (Phaedo, 62b). Cebes was in an agreement with Socrates on that argument. They both believed that if a man kills himself he will be punished. Cebes suggest that when the soul leaves a body, it may dissipate, no longer existing as one unit. However, Socrates argues that in favor of this myth, souls after death will eventually return to the world in other bodies. Everything that comes to come from its opposites that is explained in the first argument. Simmias then argues that destroying a body will destroy the soul in it. Cebes declares that there is no proof that the souls are immortal and suffer no negative effects after each death and rebirth. Socrates tries to convince his friends with the Argument of Opposites and the Theory of Forms. Socrates hopes that the theory of forms will help explain causation and proof of the
Socrates argues that one shouldn't fear death because it is actually a blessing. His premises for this conclusion are as follows. First of all, either death is nothingness or a relocation of the soul. If death is nothingness, then it is a blessing. If death is a relocation of the soul, then it is a blessing. Therefore death is a blessing (Plato's Apology (1981) 40c-41c.) In examining this argument, it is valid because the premises do entail the conclusion. Socrates doesn't have to argue that death is nothingness or relocation. He simply had to show that if death is one or the other, it is a blessing.
Socrates was a philosopher who was true to his word and his death was ultimately felt by his closest friends and followers. In Phaedo, Socrates is met with his closest friends during his final hours as they await his death. At this point Socrates is prepared for death and seems to welcome it. Although death may seem like a scary inevitable fate that we all must face at one point; Socrates saw death as a privilege mainly because he believed that the soul was immortal. As a result, Socrates provides arguments as to why he believed the soul was immortal and even though all his arguments lacked unconvincing evidence, he does bring up good points. In this paper I will talk about Socrates’ most and least convincing arguments on immortality, and explain what Socrates’ problem was with Anaxagoras.
Ancient Greek and Christianity both have different vision of death. Therefore, the idea of death and the afterlife was contrarily shown in the two texts. Death permeates Hamlet from the beginning of the tragedy through the ghost of king Hamlet. Suicide was desirable way to replace suffering the life but it is forbidden by the Christian religion. Also Hamlet explains how the body return to dust at the end and what happen in the afterlife. However, death in apology by Plato was unknown idea thus Socrates does not fear it. In addition death is an honourable thing for men. For Socrates death is the nonexistence or the transmigration of the soul.
Is it simply performing the will of the Gods and Goddesses, living justly and avoiding that which might corrupt the soul? To Socrates, though he recognizes that each individual can make choices in how they live their life, these individuals will be judged as the dead at Tartarus, their actions in life weighed out in full, punished or rewarded as seen fit. Further, Socrates feels that by ignoring the pleasures of the body, and learned more the pleasures of the mind, should be glad of his own soul. (Phaedo, 113d-114d) Of course, the punishments doled out for those deemed ‘incurable’ are rather terrifying to consider, especially taking into account that Socrates argues that our soul is immortal. That, he feels, is even further grounds to celebrate a man’s life if he lived well. I feel that this could, in some way, be Socrates reassuring not just Simmias, Cebes, Phaedo, and the others there, but he’s reassuring himself that he is justified in his actions as a philosopher. After all, Socrates is on being put to death for impiety, and the corruption of the youth of Athens. Surely, for a man so concerned with philosophy and his Gods, these crimes must have weighed on his mind in some fashion, though he “appeared happy both in manner and words as he died nobly without fear.” (Phaedo, 58e) Socrates, also, is a man who respects the laws of his country, not taking the opportunity to escape his
Socrates discusses that people should not fear death because we do not know the qualities of death. Even though we do not know what death is, he makes some suggestions for the possibilities after death. He suggests that maybe death is just an endless sleep without dreaming, it is where we can finally come to peace with ourselves. He also suggest that maybe in the afterlife he will be able to meet heroic people in the past, where he can share his experience and question people to see whether they are wise. Even in death Socrates is still going to practice philosophy even if the place is bad. Even if he did not live a just life that he thought he did, he can examine what he did wrong and fix the problems in the after life. I agree with Socrates
In the book Plato 's Phaedo, Socrates argues that the soul will continue to exist, and that it will go on to a better place. The argument begins on the day of Socrates execution with the question of whether it is good or bad to die. In other words, he is arguing that the soul is immortal and indestructible. This argument is contrary to Cebes and Simmias beliefs who argue that even the soul is long lasting, it is not immortal and it is destroyed when the body dies. This paper is going to focus on Socrates four arguments for the soul 's immortality. The four arguments are the Opposite argument, the theory of recollection, the affinity argument, and the argument from form of life. As the body is mortal and is subject to physical death, the soul
... is safely sustained. Ultimately, the lack of knowledge on the subject of death is no grounds for its presumption to have any negative connotation. Thus Socrates leaves the people and the men of the jury, pronouncing that "it is time for us to go—me to my death, you to your lives. Which of us goes to the better fate, only god knows,” (Plato 100).
Death, and people's perception of it are a major part of many philosophies. It could be argued that the questions surrounding death and the afterlife form the basis of many philosophic concepts. To some philosophers, not only is the concept of death itself important, but also how people perceive it, and why they perceive it the way they do. Epicurus's claim that the soul is mortal, is an excellent explanation for why we should not fear death.
Socrates defines death as the separation of body and the soul through his dialogue with Simmias, “Is it simply the release of the soul from the body? Is death nothing more or less than this, the separate condition of the body by itself when it is released from the soul, and the separate condition by itself of the soul when released
In his tragedy Hamlet, William Shakespeare explores and analyzes the concept of mortality and the inevitability of death through the development of Hamlet’s understanding and ideology regarding the purpose for living. Through Hamlet’s obsessive fascination in understanding the purpose for living and whether death is the answer, Shakespeare analyzes and interprets the meaning of different elements of mortality and death: The pain death causes to others, the fading of evidence of existence through death, and the reason for living. While due to the inevitable and unsolvable mystery of the uncertainty of death, as no being will ever empirically experience death and be able to tell the tale, Shakespeare offers an answer to the reason for living through an analysis of Hamlet’s development in understanding death.
Socrates was an insightful philosopher who had an opinion on all the basic fundamental questions. He had very strong beliefs that he willed others into believing through questioning and proving ignorance in others beliefs. He has particular views on every fundamental question and particular views on how people should live their lives. He says God has spoken to him about philosophy and says that it is his destiny and it is his calling in life. Through philosophy he searches for answers to the fundamental questions and gains wisdom and knowledge. The fundamental question of condition is the question of what, if anything, has gone wrong with the world? The question of solution is what can fix the problem? Then there is Death which asks what happens
Socrates also believed that philosophers look upon death with good cheer and hope. This I find