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The influence of Constantine's conversion to Christianity
The influence of Constantine's conversion to Christianity
Constantine and Christianity
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Constantine was a Roman emperor who ruled during the third century. He was most famous for legalizing Christianity in the Roman Empire and is often viewed as the savior of the modern church. Before the Battle of the Milvian Bridge, Constantine saw God in a dream telling him to fight under the sign of the cross and he would be victorious. By converting to Christianity and ending the persecution of Christians, Constantine allowed Christians to thrive. Constantine took this stand because he had almost completely converted after his vision before the Milvian Bridge and he wanted to support the church as much as possible. This stand is important because it allowed Christianity to thrive and grow and Constantine was the first major figure in …show more content…
Also by doing so he created the Byzantine Empire which was a Christian empire and stood well into the 14th century. If Constantine had never legalized Christianity in the Roman Empire than it would not have flourished like it does today.
Constantine took a stand by converting to Christianity and ending the persecution of Christians. Upon his deathbed in Nicomedia Constantine was baptized a Christian by Eusebius of Nicomedia, as it was the custom to be baptized before death (Potter 291). Constantine had always wished to be baptized in the Jordan like Jesus but died before he could. During his reign, he expanded the rights Christians had such as the right to judgment by an episcopal court and that Bishops have the power to act as judge and what decision they make is final (Stephenson 174). Constantine adopted the Chi-rho a Greek version of the cross and a pagan symbol as his official symbol. It appeared on statues, mosaics, and even coins. The Chi-rho being both a cross and a
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Constantine was a huge benefactor when it came to the Church. He ordered the construction of many Churches in Rome including St. Paul’s outside the walls and the Basilica of St. Peter in 318 A.D.(Morgan 61-62). Both Churches are built on the spots where both Saints are buried. Constantine wanted to help the church grow and spread throughout the empire. In order to make this easier, he gave tax breaks to priests and made all church land tax free(Morgan 55). He also gave allowances to nuns, monks and others who devoted time to the Church. Even though he never made Christianity the official religion of the empire his conversion was the reason for a massive growth in the Christian population in the 4th century. Even though many people think it was a conversion based on spiritual reasons, it was actually a more political move seeing as many of his soldiers were already Christians and he wanted to be seen as more relatable(Stephenson 14). Also, Constantine wanted to appeal to the large and growing Christian communities within the empire. He feared the Christians would rebel against him if he did not act in their favor. Also, many of his soldiers were converting to Christianity and he did not want a military takeover to take place if he did not act in favor of the Christians. He came to realize through his working with the Church, that there was truth to Christianity and
Mullin, Robert. A Short World History of Christianity. Louisiville: Westminster John Knox Press, 2008. http://books.google.com/books?id=2nWP0_6gkiYC&pg=PA54&dq=constantine's conversion to christianity&hl=en&sa=X&ei=gNgCU8_BFqXC0gHZ6oD4DQ&ved=0CDQQ6AEwAg
The Catholic Church has many influences on King Arthur and the rest of his Knights of the Round Table. The knights depended on the church for its teachings and the great power the church held in society. The Knights of the Round Table pledged great loyalty to the church. Also the knights held the teachings of the church in great reverence and were never disloyal to the church. There are many links between the Catholic Church and the way that Camelot (the land of King Arthur and his Knights) was ruled.
"Pope Gregory I sent a mission to England of 40 monks, headed by the Benedictine prior Augustine... to convert Anglo-Saxons." Since Christianity was so scarce in Britain since the Romans had removed themselves that Pope Gregory I wanted to bring back Christianity. Instead of transforming all pagan practices to Christianity, for fear that it would not work that way, he combined the two religions into one religion called Hiberno-Saxon. This new religion flourished among the England and Ireland people. Christianity was so influential that it was able to transform pagan practices drastically, even enough to change the pre-Christian decorative vocabulary of the Sutton Hoo treasure that was created to honor a pagan god into a treasure that honored
Constantine’s departure from Rome took with him the political seat of power. With the removal of the political head a power vacuum was created. The body that remained in Rome was that of the Christian church, feeble though it may have been. Rome’s identity was so deeply rooted in the pagan tradition that despite his best efforts Constantine was unable to convert it entirely. The former capital was still home to a powerful group of aristocrats which held on firmly to the roots of paganism. Gradually, with the support of the imperial court and the city’s urban masses, the church was able to gain a foothold in the fifth century (Krautheimer 33).
However, this was different compared to Constantine who converted to Christianity and evangelized people to convert to Christianity as well. Constantine ruled as emperor from 306-337 A.D. and was the first Christian emperor of the time and credited
Constantinople was established as the new capital of the Roman Empire in A.D. 330 by Constantine on the Bosporus Strait. Constantinople, or the city of Constantine, was strategically placed on the Bosporus Strait for trade and defense purposes that would later allow for cultural diffusion. As a result of replacing Rome, Constantinople was under immense Roman influence. Their culture as well as architecture was based on Rome’s. Constantinople was occupied with buildings modeled after those in Rome. Along with being the new capital of the Roman Empire and under Roman influence, Constantinople was the center of Roman region. Constantine made Christianity legal and emperor Theodosius made Christianity the empire’s official religion. By moving the capital from Rome to Constantinople, Constantine moved the center of Rome’s religion to Constantinople. But this was Constantinople before the political and religious changes that could have caused the decline of Constantinople if it wasn’t for the influential continuities.
Constantine lived from 280-337 CE, and in 312 CE moved his army in on Rome and began his powerful uprising in the Mediterranean. Constantine looked to God in all his battles and it was said that he once saw an emblem and was told to put the symbol on his shield i...
Gaius Flavius Valerius Aurelius Constantinus, or Constantine, is commonly referred to as the fist Christian emperor of the Roman Empire and as the defender of Christianity. Such grand titles are not necessarily due for the reasons that people commonly think of them today.
As the greatest empire in the western world began to crumble one city at a time, the leader of the Roman Empire, Constantine, under pressure from external and internal sources moved the capital of Rome to Constantinople around 330 AD. The movement of the capital was after his conversion to Christianity in 312 AD, a growing religion throughout the empire despite being officially illegal. Constantine was not the devote saint that the church may speak of today, “from 312-320 Constantine was tolerant of paganism, keeping pagan gods on coins and retaining his pagan high priest title "Pontifex Maximus" in order to maintain popularity with his subjects, possibly indicating that he never understood the theology of Christianity” (Ferguson & Grupp, 1998). The first Christian Emperor claimed to have converted after a victorious battle with his brother and there are many that corroborate this story it appears highly suspicious to only promote Christian ideals and worship. Constantine was not even the Emperor that made Christianity the religion of the Roman people, but simply permitted religiou...
In The History of the Franks, Gregory of Tours portrayed Clovis as a leader who, although his conversion to Christianity appeared to be genuine, nonetheless, used his conversion to realize his political aspirations. By converting to Christianity, Clovis, according to Gregory of Tours’ narrative, was able to garner the support of Christian leaders such as Saint Remigius and, consequently, gain powerful political allies. Moreover, as a result of his conversion, Clovis became a king who was more attractive to orthodox Christians. Furthermore, Clovis’ conversion provided him with a reason for conquering territories that were not ruled by orthodox Christians. Thus, Clovis was able to bring additional territories under his command without resistance from local orthodox Christian leaders and with a degree of approval from the orthodox Christian masses as he, in essence, took on the Christ-like role of savior and liberator who relieved the orthodox Christian masses of flawed leadership from “false” Christians, pagans, or the morally inept. Interestingly, it seems that Clovis’ alleged behavior was not entirely unique as parallels and discrepancies exist between Gregory of Tour’s account of Clovis’ conversion to orthodox Christianity, his depiction of Gundobad’s conversion, and Eusebius’ description of Constantine’s conversion.
Constantine I (February 27, 280 C.E.- May 22, 337 C.E.), also known as Constantine the Great, was the first Roman emperor to not only abolish persecution of Christians, but he was also the first to convert to Christianity in 312 A.D. Around 200 years later, in 496 A.D. Clovis I (466 C.E.- 511 C.E.), the King of the Franks, converted to Christianity, in which he was called a “new Constantine” . Constantine and Clovis’ reign through Christianity were alike in the way that they decided to convert. However, the two emperors were different in their commitment to God and their impacts on the church and state.
Jesus’ teachings created the religion of Christianity. Though Christians were persecuted during the beginning of time in which they began to spread, many factors helped to shape Christianity into the popular religion it is today. Christianity was able rise from just a Jesus ministry to a popular religion with the help of martyrdom, missionaries, governmental support and Jesus himself.
Constantine felt that the acceptance of Christianity would cause the religion to grow numerically and have greater influence in all areas of society. He also felt Christianity was the best religious choice for the people under his rule and beyond. Without the Edict of Milan, Christians would of been forced to continue secretly meeting in underground churches. Also, the pagan torture would have persisted and the confiscation and plundering of Christian churches would have still remained. Without the recognition of Christianity, the Christians would not have been able to maintain equal status with people from other religions.
As the Imperial system gained hold, it was common practice for the Emperors to accept divine honors before their deaths. These living gods, in some cases, required sacrificial rituals as signs of loyalty and ingrained themselves with the older more traditional pagan gods. The requirement of a sacrifice to the emperor, as well as the forced belief in the complete pantheon became a significant source of conflict with early Christians. As Christians refused to worship the emperor as a god, persecution of the Christians and conflict with the cult was a constant source of strife. Emperor worship would continue until late in the western Empire until the reign of Constantine. In the early 4th century AD, Constantine either converted to Christianity or made it an acceptable part of Roman religion, eliminating the emperor deification altogether. Later Emperors such as Julian attempted to revive the old ways, but the deeply rooted Mithraism, and Christian cults combined were firmly set within Roman society. By 392 AD, Emperor Theodosius I banned the practice of pagan religions in Rome altogether and Christianity was, without question, the official religion of the state.
...cil of the Church, establishing a creed in which we still use today. Constantine formed a union between the Church and state successfully consolidating the Roman Empire and protecting the welfare of all the people in the empire.