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The influence of confucianism on China
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The influence of confucianism on China
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Abstract The Confucianism was created by the sage Confucius in the spring and autumn period. It has a profound influence on Chinese culture by advocating blood affinity, the cultivation of the body and the moral ethics. South Korea is one of the earliest and deepest countries affected by Chinese Confucian culture. In ancient Korea, rulers introduced Confucianism into their own country and formulated it as the criterion of national action. Generally, the Koreans do not admit that they believe in Confucianism, but they have Confucian influence in many life expressions. Although South Korea's modern society adopts the economic mode of western countries, its mainstream culture is still Confucianism. Confucianism has been fully inherited and developed in South Korea, and has had a profound impact on Korean politics, ideological education and social ethics.
Key terms
Confucianism, Korea, politics, education, ethics, influence
The core of Confucianism is in (仁), advocating mediation and harmonious interpersonal
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The political ideal with the rule of virtue and benevolence as the core points out that governing the country and ruling the people should not rely on criminal administration but moral education (Kook, 1970). At the same time, people must be given practical benefits with enough food and clothing so that they can live and work in peace and contentment, and the rulers can win the trust of the people. Despite of the material benefits, the rulers should give the people a warm feeling and cover the whole society under a warm veil In addition, this political ideal also made a request for the moral cultivation of the ruler itself, that is, the ruler must be the model of morality and make the people happy and sincere, so that they will receive return of the
Confucius was a philosopher, political intellect and an educator whose philosophies have significantly prejudiced not only the Chinese principles but the entire world evolution. He lived through the “Spring” and “Autumn” epoch of Chinese history, when east central China was separated over a dozen fighting states. The inordinate ailment and grief he saw swayed his political thoughts, which highlighted command, grading and the rule of a compassionate self-governing state.
To begin, Confucianism is a system of philosophical and ethical teachings founded by Confucius. Confucianism was the code of ethics accepted as the certified religion of most of the immense empires in the territory since the Han Dynasty. Confucianism provided an outline of ethical and religious beliefs that most of the Chinese expanded to make other religions such as Daoism and Legalism. To expand, Confucianism was founded by Confucius and his beliefs on the political and social order of China. Confucius believed that everything would fall into place if children had respect for their parents and if the rulers were honest. In Confucianism, specific roles were followed by each person in the family. The head of the family, the father, was the one primarily in control and then it was the oldest son that was next in line. Confucius had the belief that a ruler has to be everything he wants
Confucius’ impact on Chinese culture has withstood numerous generations and continues to be one of the most prominent philosophies found in Chinese culture. Firmly rooted in years of education, Confucius spent considerable time developing his set of values and principles. In his article entitled “Confucius and the Effortless Life of Virtue”, author Hagop Sarkissian adds to this by saying, “Confucius set his mind on a course of study or cultivation at the age of fifteen, and pursued such studies for a span of fifty-five years, and was thereby able to cultivate a state of being such that he could follow his immediate inclinations in all of life’s predicaments without transgressing social norms” (Sarkissian 1). Confucius’ extensive studies only added to the philosophy represented in the Analects. This includes the pas...
Confucianism became popular during the Han Dynasty as it was the state religion and had a great impact on East Asia (Confucianism 1, pg. 7). Born in 551 BCE in the Eastern Zhou Dynasty, Confucius himself absorbed the teachings of Mahavira and the Buddha (Confucianism 1, pg. 2) He had a set of virtues that he believed a functioning society should stand by such as benevolence, love and rites. Confucius wanted China to return to the old days when people were loyal to their rulers and rulers were polite and caring towards their people. He believed rulers s...
In addition, the leader’s death was around two decades ago, yet there are over 500 statues of him (Bristow). It is remarkable that North Korea’s life and culture are different from South Korea’s. Bristow writes about these cultural differences between the isolated North and allows the reader to compare and contrast with the developed South. It is true that status symbolizes respect and honor for their past leaders, but North Korea’s massive erection of statues – coupled with the belief that the leader is still alive today – is an uncommon idea that is rooted in an isolated and repressive country. In terms of religion, North Koreans believe in Buddhism and Confucianism, whereas South Koreans believe in Buddhism and Christianity. The differences show that both of these countries stand on the opposite sides of the religious pole. North Korea favors a religion that is widely held by the Chinese, while South Korea embodies a religion that is expressed by the West. Confucianism, at its most basic principles, includes a leader ruling over its people, whereas Christianity pushes for individuals in a society to make important decisions. While
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
“The spread of Confucianism across East Asia was accomplished largely through voluntary and consensual means, rather than by conquest o...
The teachings according to Confucius refer to Confucianism. Confucianism is the multifarious classification of ethical, collective, political and pious philosophy developed by Confucius and the old Chinese practices (Bertrand, 1999). Confucianism aim is actually making an individual honorable but also making such an individual the character of learning and of proper manners. The ideal and faultless man has to combine the characters of a saint, an intellectual and gentleman. Confucianism is a religious conviction whose adulation is focused on offerings to the dead. The idea of responsibility is extensive beyond the precincts of morals and holds close to the minutiae of daily living.
Confucianism is a moral and religious system of China. Its origins go back to the Analects, the sayings attributed to Confucius, and to ancient writings, including that of Mencius. Confucius was born a mandarin under the name Kongzi. It was developed around 550 B.C. In its earliest form Confucianism was primarily a system of ethical concepts for the control of society. It saw man as a social creature that is bound to his fellow men by jen, or “humanity.” Jen is expressed through the five relationships—sovereign and subject, parent and child, elder and younger brother, husband and wife, and friend and friend. Of these, the filial relation is most important.
Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the same time, its modern value is excavated by many countries in the world, and its international influence is also growing with the rise of China.
Confucius (551–479 B.C.) was a Chinese philosopher and founder of the Confucian school of thought, which greatly influenced political and social life in China. His teachings are known primarily through the Analects of Confucius, a collection of "brief aphoristic fragments", which was compiled many years after his death. Although he didn’t write any books, his students did the writing based on his teachings and millions of people still rely on Confucius's philosophy as a guide to live. Until the twentieth century, Confucianism was the state religion of China. Confucius (Master K'ung Ch'iu), His philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. These values gained prominence in China over other doctrines, such as Legalism or Daoism. Legalism was a third Chinese philosophy, a Classical Chinese philosophy that emphasizes the need for order above all other human concerns. At the other extreme was the philosophy known as Legalism. Proponents of Legalism did not concern themselves with Confucian values of ethical and mor...
Confucianism is a religious philosophy formed by the Chinese philosopher Kung-fu-Tsu. This philosophy came out of need during the warring states period of Chinese history. K'ung-fu-Tsu was a teacher at the hundred schools. His prime concern was the improvement of society. Confucianism has no gods, and the only written history of this religion is in the Analects, a collection of his responses to his disciple's questions. K'ung-fu-Tsu believed that the improvement of society was the responsibility of the ruler and that the quality of government depended on the ruler's moral character. This new way meant concern for others and adherance to the golden rule. Confucianism has had a greater and longer lasting influence on China than that of any other religious philosophy.
In conclusion, “The Republic” is one of the “great books” of Western Philosophy because it discuses the real meaning of justice. The true meaning of justice shows how we can have an ideal society without corruption. Instead of thinking only about the self, it leads people to think about others on the same note. This book also pushes people to learn about why injustice is not always the way to go, and there is better life out there if one does not take the path of wrongdoing. If everyone followed the path of justice it would create some type of change in the society as a whole. This book changes the perspective on how the society should run. This book taught me that if the world had no corruption and we had an ideal society, it would put an end to a significant amount of problems that are happening all around the world.
Korea adopted Confucianism as the guiding principle for reform with the founding of the Chosôn Dynasty in 1392. For women in Korean society, this meant virtual doom. The Chosôn period is considered to be the dark age for women's culture and women in general. The philosophy of Confucianism considered the relationship between man and woman to be the root of all human relations. The union between man and woman is regarded to be the foundation of human morality. In Confucianism, there is a hierarchical order between man and woman that is cosmologically sanctioned. This order must be maintained for the proper functioning of the human order and society. To accomplish this, human passions had to be kept in check. Thus, Confucianism drew a clear distinction between the woman's domestic sphere and the man's public sphere. To Confucianist, the law of nature gave women an inferior and subordinate position in all aspects of life.
For many centuries, Confucianism has been widely revered by the Chinese for its emphasis on morality. Confucius, who lived from 551 to 479 BCE, is different to most philosophers in that he showed no interest questioning his existence, the possibility of a God, or the reality that he seemed to live in; instead he focused on the human relations side of philosophy as it was his belief that people should “give (themselves) earnestly to the duties due to men … (and) keep aloof from (spiritual beings)” (Confucius 195). By negating the metaphysical side of philosophy, he was able to devote himself to mold his disciples into ideal gentleman who were morally righteous, and were able to benefit society. He believed in the importance of individuals who knew their roles in an well-structured society, that was a feudal system. In his opinion, the ideal gentleman should be obedient to his elders, have humanness and be morally righteous. Through his teachings, he was able to reform an entire country; the Chinese found Confucianism to embody practices of humaneness that they could apply in their daily lives through his religion.