“The time has come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. A future where this parliament resolves that injustices of the past must never, never happen again”. These words from Kevin Rudd’s sorry speech can only bear fruit if each generation understands the mistreatments of the past and learn to honour the indigenous peoples of this land. And so, Jack Davis’ play ‘Honey Spot’ is valuable for Year 7 students to study as it explores issues affecting Indigenous Australians such as: Aboriginal culture, racism and reconciliation. It is essential we broaden understanding of indigenous culture and the issues they are facing. In ‘Honey Spot’ …show more content…
William makes us aware of the mistakes made two hundred years ago, “When you wadjellas came here with your steel you killed millions of trees and tens of thousands of my people.” “My people lived here for forty thousand years before you blokes came here. You took this land from us and now you expect us to be grateful!” (p.47) The Aboriginals knew how to live off and care for the land in a way that respected it. This is shown in Scene One where we see Tim enjoying honeycomb. Tim explains to Peggy, “I don’t cut down trees. I just cut holes in ‘em. If you cut down a honey tree, there’d be no more honey.” (p.3) It is also vital that we address the issue of racism. Racism is a key issue faced by Indigenous Australians and is depicted in ‘Honey Spot’. Right from the prologue Davis states ‘The mood is one of suspicion between white and black people’. As shown when Tim hides when he sees Peggy. Tim expresses his frustration with Peggy’s racism. She sees herself as superior when he is trying to learn the dance. He says, “Trouble with you is, your just like all wadjellas. You want us to listen to you all the time, do everything your way!” p.
The contributions and achievements of Indigenous role models continue to make substantial impacts upon our history in areas such as the arts, sport, education, science and more increasingly; the world of Politics. Modern Australia is recognising and celebrating the achievements of Aboriginal people more than ever before, where the social landscape is changing (albeit slowly) as a result. The gradual change of peoples ingrained preconceptions, unfounded ideas and prejudiced notions are being challenged and ultimately transformed.
“We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians. We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country. For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry. To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry. And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.”
Throughout our rich history, we have overcome these issues by making great changes in our country by promoting multiculturalism and giving everyone a fair go which means giving everyone chance to live a healthy and prosperous life. But, even with these changes, Australia once was plagued with injustice. Australia now has a good reputation, but our horrid past will never be forgotten.
Terra Nullius was once apparent in Australian society, but has now been nullified with the turn of the century and the changes of societal attitudes. With the political changes in our society, and the apology to Indigenous Australians, society is now witnessing an increase in aboriginals gaining a voice in today’s society. Kevin Rudd’s apology as described by Pat Dodson (2006) as a seminal moment in Australia’s history, expressed the true spirit of reconciliation opening a new chapter in the history of Australia. Although from this reconciliation, considerable debate has arisen within society as to whether Aboriginals have a right to land of cultural significance. Thus, causing concern for current land owners, as to whether they will be entitled to their land.
Reynolds, H. (1976). The Other Side of The Frontier: Aboriginal resistance to the European invasion of Australia. Queensland, Australia: James Cook University
This extract from Western Australian Senator Alexander Matheson enforces the obvious contempt shown by the Australian general public perspective and the intent to suffocate the Indigenous population. The Aboriginal Rights Movement emerged in the 1930’s and celebrated a victory in 1967, as Aboriginals were entitled to vote in federal elections and gained equal citizenship. The Mabo case confronted the current Australian Legal system from two
The Stolen Generation has had a profound impact on every aspect of the lives of Indigenous communities. It has jeopardised their very survival. It has impoverished their capacity to control and direct their future development. The Stolen Generation has corrupted, devastated and destroyed the souls, hopes and beliefs of many Australian lives through damaging assimilation policies established in an attempt to make a ‘White Australia’ possible. Discrimination, racism and prejudice are some of the many permanent scars upon Indigenous life that will never be repaired. However, recently Rudd and the Australian public have sincerely apologised for the detrimental effects the Stolen Generation had caused. The Stolen Generation has dramatically shaped Australian history and culture.
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
In August 2008 a ‘Statement of Reconcilliation’ was released by the Hornsby Shire and Council in conjunction with the local traditional custodians. The statement discusses the policies in which the community alleges to follow including; education to all those within the Hornsby district on the topic of Aboriginal history, to respect the survival of the indigenous and protect all indigenous sites. The reconciliation statement concludes with a an apology to the Guringai people and acknowledges the lost and trauma in which they all went through. This in conjunction with the national apology by Kevin Rudd in 2008, displays a major change within society. The country and local communities were educated in the statement “this was their land and water and that they remain its spiritual custodians.” (NSW Reconciliation Council, 2008).
In its broadest sense ‘Reconciliation’ is the Australian term that refers to the unity between Indigenous and non-Indigenous Australians. To support reconciliation means working to overcome the separation and inequality between all Australians (Australia, n.d.). In 1992, then Prime Minister Paul Keating, delivered the Redfern Park speech that publically acknowledged European soldiers were responsible for many crimes against Indigenous communities, "We committed the murders. We took the children from their mothers. We practiced discrimination and exclusion. It was our ignorance and our prejudice (Government, 1992)." Since 1993, Reconciliation Week is a national event that celebrates a positive and respectful relationship between Indigenous and non-Indigenous Australians. It enables all Australians to close the gaps, and to achieve a shared sense of fairness and justice. The ultimate goal of the week is to build a strong and trusting relationships between Aboriginal and Torres Strait Islander peoples, and other Australians, as a foundation for success and to enhance national wellbeing (Australia, n.d.). However, this advocacy for Indigenous rights and recognition was advanced be civil right activists in the 1950’s and 1960’s. One significant activist from this period and until her death in 1993 was Oodgeroo Noonuccal. Oodgeroo Noonuccal has significantly contributed to the civil rights of the Indigenous people in Australia due to her tireless campaigning to educate non-Indigenous Australians and enact political change that would not only recognize Indigenous Australian and Torres Strait Islander people within the census but further understand their rich and diverse culture. Noonuccal’s contribution can be seen through her significa...
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.
The 2008 Apology speech was greatly significant in the struggle for Indigenous Rights and Freedoms, this is because the Indigenous community suffered from much oppression and inhuman acts against them through the time of the 1900’s such as segregation and persecution, racism is still present in todays’ society towards their culture. After many years of this, former prime minister; Kevin Rudd vocalised his apology towards those of the stolen generations in 2008. His speech acknowledges the wrongs of the past and apologises for those who wronged the indigenous people. In Rudd’s speech he persistently uses language that makes viewers understand the hardships and wrongs of the past. The apology holds much significance because the prime ministers refused
This day is to remember and commemorate the mistreatment of the Aboriginals and Torres Strait Islanders. In Source A, Prime Minister Kevin Rudd had apologised publicly on behalf of what happened in the Stolen Generations and the Voting Rights in his speech. In Source A, Kevin Rudd had said “We reflect on their past mistreatment.”, this meant that Kevin Rudd was apologizing for what past White Australians had done.Aboriginal People had accepted the apology Mr. Rudd had given the Aboriginals. The Aboriginals have lived out the 5th Beatitude of “Blessed are the merciful, for they shall obtain mercy.” Aboriginals had lived out this Commandment because they showed mercy and accepted the apology of Kevin Rudd. This is how Aboriginal People and Torres Strait Islanders had lived out the Beatitudes throughout their
Sum up, the social relationship between these people here, this old town Maycomb is complicated and pretty tense. This novel has taught us so much, thanks to Harper Lee – one of the greatest writers of all time. It has opened our eyes wider about racism at that time and compared it to nowadays it has become so much better. People are equally, no matter what skin color you are, what religion you have, or where you’re from, what you’re appearance looks like, we are all equal, and we are all the same – human. So instead of treating badly to one another we should all united and make the world a better place.
When Captain Cook arrived in 1788 and the colonisation of Australia began, the Indigenous people of Australia struggled and fought to protect their country from infringement, theft and violation. The Indigenous people were faced with a dominant military force and an extremely different view of the world. Over one hundred years ago, the colonists understood this land to be open for the taking and the rightful first owners were treated as intruders on their own land. In 1901 the commonwealth of Australia was proclaimed and a supposedly new era was to occur for this “lucky country” and its inhabitants. http://www.greenleft.org.au/back/2001/433/433pl6.htm However, for Indigenous Australians, this year marked a 113 years of resistance, removal, withdrawal and dispossession. Over one hundred years later, the Native Title act is passed and Indigenous Australian’s continue their political struggle for land rights