The World of Homer is home to many ideals and values, primely, the idea of the Hero and what makes one a Hero. A Hero of Homeric society places personal honor above all else, including one’s home, kin, and life itself. The Hero’s reputation meant everything, and if he was insulted or had his honor called into question, he would defend it to his death. Moreover, The Hero amassed glory though the most honorable act of Homer’s World, which was battle. Engaging in combat and putting one’s life on the line was not only considered a duty, but was the only possible way to bring about such great glory and fame that one could achieve a form of immortality. Additionally, The Homeric Hero’s honor code held the notion of respect and justice very high, …show more content…
Their argument comes to a head when Agamemnon questions, “Are you to keep your own prize [geras], while I sit tamely under my loss and give up the girl at your bidding?”(The Quarrel of Achilles and Agamemnon, 130) He then moves to take Achilles‘ war prize, Briseis from him. This, however, is much more than robbing Achilles of his hard won prize, it is a blow to his honor, something that Achilles will not stand for. He is also quick to remind the king that many victories come from the edge of his sword, saying “You forget this, and threaten to rob me of the prize [geras] for which I have toiled, and which the sons of the Achaeans have given me. Never when the Achaeans destroy any rich city of the Trojans do I receive so good a prize as you do, though it is my hands that do the better part of the fighting.” (The Quarrel of Achilles and Agamemnon, 160-165) Achilles, with some guidance from Athena, quells his anger, but refuses to swallow his pride. He accepts that Briseis is no longer his, but explains to the king that he and his myrmidons will withdraw from the war and set a course for home as soon as possible. In a situation where his honor has been damaged and no retaliation can be executed, Achilles‘ only option is to remove himself from the situation with as much pride and dignity as possible. Similarly, Achilles urging Agamemnon to return Chryseis is taken as challenge of authority to
"Could I forget that kingly man, Odysseus? There is no mortal half so wise; no mortal gave so much to the lords of the open sky." proclaims Zeus, the king of all gods in Homer's The Odyssey. He, among countless others, harbors high regards for Odysseus, the mastermind of the Trojan War turned lost sailor. However, the epic poem is sprinkled with the actions of gods and goddesses pushing Odysseus towards his path home to Ithaka, giving the mortal war hero little exposure to the limelight. So when does all the high and mighty talk of Odysseus' power prove true? Only in the absence of godly intervention can the title character live up to his name. In Homer's The Odyssey, excessive reliance on the gods' assistance weakens the overall effect of Odysseus as the hero; while, as a break from the norm, Odysseus' single-handed defeat of the Kyklops Polyphêmos adds true suspense to the story as well as merit to Odysseus' character.
In the Hero’s journey, The Odyssey, the main protagonist, Odysseus, changes in a way which helps him gain self-knowledge. Odysseus ' experiences transformed his personality from how he was in the beginning to the end, by leading him through a heroic journey, also known as a quest. The real reason for a quest never involves the stated reason, and this is no different with Odysseus. As the story developed, many of Odysseus’ sides were exposed through the challenges he faced. Out of the countless dangers and obstacles every step back home, him and his crew have only acquired minimal character changes. Even though they are minimal, they are those which take many decades to achieve.
Odysseus and the Heroic Cycle in Homer's Odyssey. & nbsp; "The hero with a thousand faces" written by Joseph Campbell, describes the path a person takes as he journeys through the heroic cycle. Throughout the Odyssey, by Homer, Odysseus is portrayed as a hero. Odysseus fulfils the requirements of the Heroic Journey. " A hero ventures forth from the world of common day into a region of supernatural wonderâThe hero comes back from his mysterious adventure with the power to bestow boons upon his fellow man"(J.C.30) Odysseus accomplishes the heroic cycle through the steps of Departure, Fulfillment, and Return. & nbsp; Odysseus' departure from Troy is the beginning of his long heroic adventure. What of those years of rough adventure, weathered under Zeus? "
But I want another prize ready for me right away. / I’m not going to be the only Greek without a prize,” (1.124-127). Sadly, the prize Agamemnon ended up taking was Briseis, and she originally belonged to Achilles. Because Agamemnon took Briseis, Achilles was angry and went to Thetis, his sea nymph mother, saying “And heralds led away my girl, Briseis, / Whom the army had given to me.
Honor or having an honor culture is a hallmark trait of many cultures both ancient and modern. While many would go to Homer’s The Iliad for clear indications of honor culture within Ancient Greek culture, The Odyssey also provides clear indications of an honor culture. Before honor culture within The Odyssey can be explored, honor and honor culture must first be defined. The most common and relatable explanation for honor culture in our modern day world is a prevailing culture in the southern United States of America especially within the Appalachian communities. This culture and the Ancient Greek culture share simple hallmarks. Honor culture is about neither committing transgressions against another, nor tolerating them when they are done to you. It is about the value of your “good name” and reputation for being honorable. This means that slights not only against you but against your name are taken very seriously. These things are generally held throughout all cultures of honor. Some of the specifics of honor are defined by each individual culture; these specifics along with the general state of an honor culture are shown in three events within The Odyssey. The culture of honor is shown in through Odysseus in his encounter with the Cyclops, the exchange with the Phaeacian man at the games, and in the slaughter of the suitors.
He feels that his honor was besmirched when Agamemnon demands that Achilles relinquish his war prize, Brises "Are you ordering to give this girl back? Either the great hearted Achaians shall give me a new prize chosen according to my desires to atone for the girl loss, or else if they will not hive me I myself shall take her, your own prize?(Homer 1.134).
The Homeric Code can be defined as “unwritten rules that guide the conduct of the Homeric Heroes.” For the Homeric Heroes, success means survival and greater honor; failure means death and removal from the struggle for honor. What the Heroic code means is that honor is more important than life itself. It is obvious throughout the books that the characters of high honor are the ones that ignore warnings to stay away from danger, battles, and the like. Courage, physical abilities, and social status are also important contributions to the Homeric code. To truly understand this code and the true dedication to it as told by Homer, means becoming accustom to the values kept by those in this story.
Homer progressively subjects his characters to a choice between loved ones, and war quest with heroic personalities is invariably choosing the latter. The gravity of decisions made in the text emphasizes more on knowing about fate ahead of time. Characters prize ancient Greek martial values such as honor, nobility, bravery, and glory with the will to sacrifice chances of long life for the loved ones. In portraying an ideal epic world, the text recognizes about the creation of mortals and the glory of man that does not live in constructions.
The ethical values reflected in the Iliad should be taken seriously because they are not only plausible, but also congruent with the time and place. Homer is narrating tales of a society where men expect to fight and likely die in battle, where courage is demanded of all men, and where honor and glory are seen as steps toward achieving excellence. What makes the Iliad a masterpiece of Western civilization is not just the stirring story, but most of all Homer’s even-handed portrayal of the Homeric world, for the Trojans are never depicted as being less than the Greeks. The Greeks, even their greatest military heroes, are seen as flawed human beings. In conclusion, what Homer presents in the Iliad is a worldview rather than the local perspective of a distant war. In the end, Homer seems to be saying that all men may aspire to virtue.
On the other hand, honor is a very important value in homeric heroes. A warrior’s honor is more important than their lives, to the point of fighting to the death to keep it. If a warrior doesn’t have honor, his reputation and pride diminishes and he loses confidence. His skill decreases and he becomes vulnerable. Of course, being a speaker of words and a doer of deeds is a main part of being a Homeric Hero. Being a good warrior, a doer of deeds, is having strength, courage, and skill as you battle the enemy. Being a good speaker, a speaker of words, is being able to motivate others to get them to do what you want. This is an important skill in Homeric society. Good speakers lead to good leaders. Achilles should be considered a Homeric Hero because he exemplifies areté and timé and is a speaker of words and a doer of
The Hero’s Journey is never an easy one. This particular journey, as detailed in Homer’s The Odyssey, is one of struggle, loss, heartache, pain, growth and triumph. It is comprised of many steps that Odysseus has to overcome and battle through in order to achieve his final goal of reaching his home and his loved ones. From the Call to Adventure to the Freedom or Gift of living, Odysseus conquered them all. The story begins in the middle of the story, as many of the oral Greek traditions did, with the Journey of Telemachus to find his father. Although Telemachus has not yet met his father, it is almost as if they are journeying together, where the end of both of their journeys results in being reunited. Telemachus journeys from being a boy to becoming a man, while out in the sea Odysseus is battling Poseidon to return to the home that wife that he loves and the home he has left behind.
The facts of this conflict are all pretty straight forward and by recounting the facts I hope to bring to light the truths that justify Achilles' anger. First off Agamemnon had distributed the booty fairly and all the more powerful Achaeans had gotten a concubine, Agamemnon just happened to choose the daughter of one of Apollo's priest. When Apollo sends a plague to the Achaean camp Achilles' concern for his comrades leads him to call an assembly with the purpose of interpreting the plague and taking necessary action. Agamemnon reluctantly agrees to return his concubine to her father if he is repaid another concubine by one of the other powerful Achaeans. At this Achilles stands up for himself and the other Achaeans, he insults Agamemnon by saying that Agamemnon claims his greatness. When Agamemnon takes Achilles' concubine, Achilles probably expected the other Achaeans to stand up for him as he had done for them earlier. But he is left alone. His honor insulted by a man that he had served loyally. Humiliated, by a group of people to whom he owed nothing. A great sense of betrayal overcame Achilles.
In ancient Greece, heroes were defined by the heroic code. Four of the main qualities Homeric heroes possess which make up the heroic code to be a speaker of words and a doer of deeds, to stand fast and firm, when it comes to battle, to be the bravest and best of others, and lastly to help one’s friends while harming one’s enemies (“Homeric Ethics” n.d.). The heroic code is interlaced throughout Homer's epics, especially in the Iliad and the Odyssey. In the Iliad, Hector, Prince of Troy, is portrayed as a Greek hero because he participates in each element of the heroic code. In the Odyssey, Odysseus, King of Ithaca, is a hero according to the heroic code because of the many deeds he does on his journey home. The heroic code understood in Homer’s epics is seen through Hector and Odysseus as they conduct themselves to follow the heroic code.
The Greek commander Agamemnon betrays Achilles by insulting him and taking his war prize, the girl Briseis. The Greek army as a whole, betrays him by acting inactively to Agamemnon’s insults and failing to defend him. As seen in Richard Blucher’s article book discussion, “In the Iliad, Achilles has his war prize, the captive woman Briseis, stolen from him by his Commander-in-Chief, King Agamemnon. Shay explains: We must understand the cultural context to see that this episode is more than a personal squabble between two soldiers over a woman [...] The prize of honor was voted by the troops for Achilles’ valor in combat. A modern equivalent might be a commander telling a soldier, ‘I’ll take that Congressional Medal of Honor of yours, because I don’t have one” (Blucher). These betrayals are so traumatic and insulting for Achilles that he withdrew entirely from the war. Also, in Book 21 of The Iliad, Achilles shows another belief that is identified with betrayal. In this book Achilles acts with reckless courage and takes on hundreds of enemy troops without showing any fear or resentment, even when the river god rises to drown him. As he acts so reckless he disregards his own life, and kills all who comes in his path. This is seen through Irwin Kutash’s review of Achilles in Vietnam, as he said, “Achilles is found to have been betrayed by his commander, Agamemnon, who usurps his prize of honor. The betrayal is described
Achilles goes to Agamemnon and asks him to return the girl to her father so the plague will end. He agrees to return her, but he doesn't want to be left empty-handed. He returns Chryseis to her home, and he takes Briseis, a war-prize of Achilles. Achilles is so angry with Agamemnon that he vows to stop helping him fight the Trojans. As the battle goes on, Agamemnon realizes how important Achilles and his Myrmidons are to the Achaean troops. The King of the Greeks then swallows his pride and offers gifts to Achilles if he will come back and help fight. Achilles, however, is so stubborn that he refuses all the gifts and will not allow his troops to fight. When he is offered the gifts he rudely responds, "I hate the man [Agamemnon] like the very gates of death who says one thing but hides another in his heart”. This quote shows how much Achilles is hurt by what Agamemnon has done, and that Achilles took this very seriously toward his pride, that Agamemnon would just take someone away, that meant so much to him.