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Aggrumentive essay on the second great awakening
Aggrumentive essay on the second great awakening
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McKenzy Young Document Analysis #4 Due: October 29th, 2017 History 1700 The Second Great Awakening In this paper i’m going to be covering the importance and what the Second Great Awakening was as well as commenting on the great revival. The second great awakening was a reprise of the great awakening that happened in the early eighteenth century. It was marked on a personal based level. It was beginning to get bigger in many places and in several different active forms. In northern New England, there was a social activism that took place, the movement encouraged a large growth of all the newer denominations. The Second Great Awakening was a time of mythical and revival. Which was all within the newly formed nation of America. The British
The Great Awakening was a superior event in American history. The Great Awakening was a time of revivalism that expanded throughout the colonies of New England in the 1730’s through the 1740’s. It reduced the importance of church doctrine and put a larger significance on the individuals and their spiritual encounters. The core outcome of the Great Awakening was a revolt against controlling religious rule which transferred over into other areas of American life. The Great Awakening changed American life on how they thought about and praised the divine, it changed the way people viewed authority, the society, decision making, and it also the way they expressed themselves. Before the Great Awakening life was very strict and people’s minds were
In the essay, “The Second Great Awakening” by Sean Wilentz explains the simultaneous events at the Cane Ridge and Yale which their inequality was one-sided origins, worship, and social surroundings exceeded more through their connections that was called The Second Great Awakening also these revivals were omen that lasted in the 1840s a movement that influences the impulsive and doctrines to hold any management. Wilentz wraps up of the politics and the evangelizing that come from proceeding from the start, but had astounding momentum during 1825.The advantage of the Americans was churched as the evangelizing Methodists or Baptists from the South called the New School revivalist and the Presbyterians or Congregationalists from the North that had a nation of theoretical Christians in a mutual culture created more of the Enlightenment rationalism than the Protestant nation on the world. The northerners focused more on the Second Great Awakening than the South on the main plan of the organization.
The scope of the investigation is limited to the Second Great Awakening and the American Abolitionist Movement from 1830-1839, with the exception of some foundational knowledge of the movement prior to 1830 to highlight the changes within the movement in the 1830s. The investigation included an exploration of various letters, lectures, and sermons by leading abolitionists from the time period and a variety of secondary sources analyzing the Second Great Awakening and the Abolitionist Movement from 1830-1839.
The Second Great Awakening began in 1790, as numerous Americans experienced uncertainty as they confronted a rapidly changing society with increases in urbanization and technology. The movement focused on the ability of individuals to change their lives as a means of personal salvation and as a way to reform society as a whole, which opened the door for many reform movements. The Second Great Awakening shaped reform movements such as temperance, abolition, and women’s rights in the nineteenth century because of the increase in concern for the morality of the American people.
The Great Awakening was a spiritual movement that began in the 1730’s in the middle colonies. It was mostly led by these people; Jonathan Edwards, a congregational pastor in Massachusetts, Theodore J. Frelinghuysen, a Dutch Byterian Pastor in New Jersey; Gilbert Tennent, a Presbyterian Pastor in New Jersey; and George Whitefield, a traveling Methodist Preacher from New England. The most widely known leader was George Whitefield. At the beginning of the very first Great Awakening appeared mostly among Presbyterians in Pennsylvania and in New Jersey. The Presbyterians initiated religious revivals during these times. During this time, they also started a seminary to train clergyman. The seminary’s original name was Log College, now it is known as Princeton University. In the 1740s the clergymen of these churches were conducting revivals throughout that area. The Great Awakening spread from the Presbyterians of the middle colonies to the Congregationalist (puritans) and Baptist of New England.
Jonathan Edwards said, “True liberty consists only in the power of doing what we ought to will, and in not being constrained to do what we ought not to will.” Edwards played a critical role in shaping the First Great Awakening and administered some of the first enthusiasms of revivals in 1730. The First Great Awakening occurred around 1730 to 1760 and its significance has had a great impact on the course of the United States. It was a major influence on what caused and led up to the American Revolution. The First Great Awakening was a movement that was engrained in spiritual growth and also ended up bringing a national identity to Colonial America and preparing colonists for what was to come about forty years later. The awakening had a dramatic
The Second Great Awakening was extremely influential in sparking the idea of reform in the minds of people across America. Most people in America just accepted things the way they were until this time. Reforms took place due to the increase of industrial growth, increasing immigration, and new ways of communication throughout the United States. Charles Grandison Finney was one of the main reasons the Second Great Awakening was such a great success. “Much of the impulse towards reform was rooted in the revivals of the broad religious movement that swept the Untied State after 1790” (Danzer, Klor de Alva, Krieger, Wilson, and Woloch 240). Revivals during the Second Great Awakening awakened the faith of people during the 1790s with emotional preaching from Charles Finney and many other influential preachers, which later helped influence the reforms of the mid-1800s throughout America.
The Second Great Awakening started the was a religious revival movement during the early 19th century in the United States, it sparked the building and reform of the education system, women's rights and the mental health system. It was also the start of many different denominations of churches such as the, Churches of Christ, Seventh-day Adventist Church, and the Evangelical Christian.
The Second Great Awakening was significant because reform movements were connected with religion. Most of reform movements were in fact influenced by the religious ideas expressed during the Great Awakening. Religious congregations and sermons challenged the true faith of people, and as a result different religious groups emerged in order to purify the society. With the ongoing religious revivals, different group of people also began to question the governing norms, which contradicted with religious teachings. In David Walker’s, “African American Abolitionist David Walker Castigates the United States for Its Slave System, 1829,” Walker also raised the question of African slavery, and how it did not agree with Christianity. Walker said:
During the Second Great Awakening, a mass revival of American society took place. Reformers of every kind emerged to ameliorate women’s rights, education and religious righteousness. At the forefront of the movement were the temperance reformers who fought for a change in alcoholism, and abolitionist who strived for the downfall of slavery.
In the early 1700's spiritual revivalism spread rapidly through the colonies. This led to colonists changing their beliefs on religion. The great awakening was the level to which the revivalism spread through the colonists. Even with this, there was still religious revivalism in the colonies. One major reason for the Great Awakening was that it was not too long before the revolution. The great awakening is reason to believe that William G Mcloughlin's opinion and this shows that there was a cause to the American Revolution.
The Second Great Awakening was a religious revival. It influenced the entire country to do good things in society and do what was morally correct. The Second Great Awakening influenced the North more than it did the South and on a whole encouraged democratic ideas and a better standard for the common man and woman. The Second Great Awakening made people want to repent the sins they had made and find who they were. It influenced the end of slavery, abolitionism, and the ban of alcohol, temperance.
In the 1830's, 1840's, and beyond, There is a Second Great Awakening. The Second Great Awakening had a decided impact on American society. In the following I will describe what the Great Awakening was and how it changed life in America.
At the end of the 18th century, the prospects for American Christianity were not hopeful and the memories of the First Great Awakening faded. The chaos of the Revolutionary War era had greatly affected religious life. The start of the new century brought religious activity unique to all of world history. This period, now known as the Second Great Awakening brought with it the emergence of Mormonism. There was an optimistic sense of a new beginning for religion. Society was transforming quickly, with religion emerging as a force that helped shape the wider social problems.
Hatch’s notion that democratization stemmed from the Revolution does not lend enough light and clarity to The First Great Awakening of the 1740s. Like Paul Johnson, he sees it as the inverse of the Second Great Awakening. And yet, if the Revolution gave rise to the Second Great Awakening, then the First Great Awakening gave rise to the Revolution. It planted the first fruitful seeds of authoritarian struggle. For example, the way in which people worshipped denoted a social reality. The gentry sat up in front at church and the lower classes would sit closer to the back. This all changed with the Great Awakening. Social order deteriorated because worship was moved to a field to accommodate the masses of people who would listen to itinerant like George Whitfield. Whitfield created an open market for people about what or who they thought was best for their salvation of their soul. He believed that authority needed to be in alignment with the people’s notion of orthodoxy. His was a “market-based revivalism”. Despite the populous still submitting to authority in a particular sense, the revival was lead by ministers; they had begun to examine personal spiritual impulses and their value. Thanks to Whitfield, primacy was given to those who had divine inspiration rather than those who could get it. He began to subvert the social order since anyone could be an itinerant. Still, all of the socio-political manifestations of the First Great Awakening happened unknowingly. Those who led it never saw it through a secular lens and used it as a way to create chaos and gain power; there is no Nietzsche here. The revival of religiosity was always the primary goal. The Great Awakening looks back as much as it looks forward. It was never simply the Revolution working into religion, but a revolution that was set into motion almost forty years