Michael Farley’s article, What is “Biblical” Worship?, describes what biblical worship is by providing evidence of the biblical theology of worship that is currently being used in the evangelical world. Farley presents three hermeneutical models, including the praxis-oriented regulative principle, the patristic-ecumenical model, and the biblical-typological approach to portray what biblical worship is, in accordance with scripture.
The praxis-oriented regulative principle is a hermeneutical approach to a biblical theology of worship defining the norm for Christian worship as the apostolic practice or corporate worship in the first-century church. According to this principle, liturgical practices are only biblical if they are explicitly commanded
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For example, Jesus shares the Gospel message with His disciples when He institutes the Lord’s Supper, as the Lord’s Supper is a celebration of the sacrifice Jesus made for His people on the cross. Through Jesus’ death and resurrection, we have been forgiven and given eternal life through Him. Rather than focusing on this central message, the praxis-oriented regulative principle focuses on several underlying commands that hold no validity, such as common bread may only be used in communion, not wafers, and that one must be sitting rather than kneeling when receiving communion³. These ideas are derived from the account of the institution of the Lord’s Supper in Luke 22, when the disciples shared the meal with Jesus, they reclined at the table and broke bread⁴. Though these ideas are found in scripture, it is not commanded that one must be sitting or eating common …show more content…
As the author provides an analysis of the praxis-oriented regulative principle, patristic-ecumenical model, and the biblical-typological approach, he considers the history of corporate worship. The author deems the biblical-typological approach to be the best method for assessing liturgical practices because it includes a study of the elements of worship used in both the Old and New Testament, rather than only the New Testament or theological generalities, as the first two methods. The author realizes the importance of considering the problem he seeks to answer, “What is biblical worship?”, in light of
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
In Marshall’s second essay, ‘The Development of Doctrine,’ he identifies two approaches to biblical interpretation, conservative and progressive. Marshall witnessed a need for greater clarity in regards to worship practices, principles, and theology due to the varying opinions among evangelical interpreters. Marshall mentions, “It is especially the duty of evangelical Christians to provide some kind of reasoned, principled approach to the question of the development of doctrine from Scripture” (Marshall 45).
Why Jesus' Last Meal was Important for Him and His Disciples and How Christians Might Interpret and Celebrate this Meal in the Church Today
1996. “Sacrifices and Offerings in Ancient Israel” in Community, Identity, and Ideology: Social Science approach to the Hebrew Bible., ed. Charles E. Carter.
To discuss the topic of idolatry, social injustice, and religious ritualism, it is not hard to find out that there are many examples in the Holy Bible that teach people about the Sin of Idolatry, social injustice, and religious ritualism. Some of the prophets who were chosen by God, such as Isaiah, Ezekiel, Jonah, Micah and Hosea, are good examples of those issues. God used those people and their stories to teach other people about His words and His will.
Hays’ article made me take a deeper look into how believers should really apply the Old Testament to our Christian lives. Many Christians today look at the Ten Commandments as a foundation and standard to live by. The Ten Commandments can definitely be reflected in our community because it is erected in yards throughout neighborhoods. Many Christians must realize that in order for the Old Testament to be a foundation to live by, they have to correlate it with the New Testament because it is a revelation of God. The Old Testament establishes principles that seem to illustrate with the New Testament.
The Western church is described as being smaller in land mass, and less diverse (Shields, & Butzu, 2007, p. 103). The Eastern church is described as being quite vast, and full of different types of people (each with their own languages and customs that had an effect on the development of their worship styles and methods). Further we discover that the West had celebrated a time of peace (Christianity was legal, so there was a significant decrease in martyrdom), conversely the Eastern church was geographically located closely to an Islamic population, which meant it had a large military in comparison to the West. I should also point out that there was a shift in this time-period of the church providing what can be described as a governmental role, so in a very practical way being a bishop in the East could mean sending troops to defend members of your church (Shields, & Butzu, 2007, p. 103).
...ty in the world that even remotely resembles it”. (p91) Going forward what is needed is for the Corinthians is to stop being self-centered and repent. The church is God’s sanctuary. Paul’s portrayal of the church expands upon the role of the “Father Son and Holy Spirit in relation to the church”(p91). Which minimizes the role of its leaders, the leaders are not to be put on a pedestal. Because all the glory goes to God the leaders are mere servants of their flock and servants of God. The growth in God’s field is caused by God not humans as for God’s building the only foundation is that of Jesus Christ, and God’s temple is where the Holy Spirit dwells. According to Romans 8:17 what is Jesus’s is ours 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
The understanding of music in the church is important to any believer. For worship, through music, to be what God intended it to be, one must understand the important role of music and how to biblically apply it to a service. The Bible, however, does not give strict guidelines on this matter. Therefore, the church must interrupt what the Bible does say about worship into their routine. The issues discussed in the chapters to follow are the author’s position of issues within the church. This conviction will then be examined by the Bible and discussed.
...express their beliefs as well as listen to the words of the Lord. As Jesus said at his last meal with his disciples before his execution, “Do this in memory of me”. This quote is reflected in the mass in the stage of ‘being fed’ when an adherent receives both the body and blood of Christ, called Transubstantiation. In this way, Christian adherents are able to unit in a diverse environment following the ways that our Lord has taught us. Therefore through this, Christian adherents are able to express their faith.
...le, the scripture passage Luke 24:30-32 in the bible explores the resurrection of Jesus Christ, which is recognised after “he took bread, gave thanks, broke it and began to give it to them” This is important to Christian followers, as it is the foundation of Christian beliefs. This has also impacted the way Christians practise traditional rituals and ceremonies, such as the Eucharist and Baptism. Also the scripture reference provides adherents with the knowledge of Jesus’ resurrection and how he will be “with you always, to the very end of the age” (Matthew 28), even after his death and resurrection. Thus, the ritual of Eucharist and Baptism supports adherents in seeking where Christ is in their everyday lives. Hence, the rituals and ceremonies, such as the Eucharist and Baptism are significant to Christianity, through it shaping it as a living and dynamic tradition
The definition of Worship is complex and intricate ideology which is not wast to define; the word “worship”. To fully understand this dynamic platform it is important to understand the root words which compose this commonly used word; the Anglo-Saxon definition of this multi-faceted word can be broken down as “weorthscipe”, being defined as “worth” and “ship”. After the root can be broken down and discovering what it mean, to give something worth, it is simple to participate in.
Theopedia, an Encyclopedia of Biblical Christianity." Theopedia, an Encyclopedia of Biblical Christianity. N.p., n.d. Web. 10 Apr. 2014. (Theopedia) (Theopedia)