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Hella’s greatest friend, though he was guiltless.” (1303-1310 Euripides) This drastic change in his beliefs and the grief of losing his family breaks Heracles’s inner strength. Heracles believes that the gods have abused their powers for debauched purposes, and hence are no longer his gods. This is critical because as a demi-god, Heracles is meant to have a closer bond to the gods; however, he chooses to distance himself from them. Heracles says, “but I do not believe the gods commit adultery, or bind each other in chains, I never did believe it, I never shall; nor the one god is tyrant of the rest.” (1341- 1346 Euripides) After the set of unfortunate events he experienced, Heracles starts regarding courage and strength in terms of enduring …show more content…
However, at the end of the day, Heracles’s opinions do not hold any significance as he may refuse to consider them his gods, but these gods with all their imperfections will still continue to exist according to Theseus. Theseus offers consolation to Heracles by telling him that these ‘earthly misfortunes’ could have occurred to anyone. Nonetheless, like Heracles, he too is equally dismissive of the Olympian gods. Theseus is quick to understand that these unfortunate events have occurred because of Hera, when he says,“ This is Hera’s war.” (1191 Euripides). However, unlike Heracles, Theseus also believes that the gods are only exhibiting what they feel and since they have several human-like emotions, they are expressing them at a heightened level due to being gods. He accepts the traditional gods similar to Amphitryon, with their imperfections and their misuse of powers to destroy humans. However, also like Amphitryon he believes that friendship and human solidarity can empower mortals who have brought down by the gods. Theseus, however, never expresses this empowerment in terms of gods being negligent like Heracles does. He believes that knowledge is won through suffering and that through these tribulations one will learn to endure the miseries of life. He tells Heracles, “ My advice is this: be patient, suffer what you must, and do not yield to grief. Fate exempts no man; all man are flawed, and so the gods, unless the poets lie.” (1312-1315 Euripides) As demonstrated here, Theseus believes that Heracles should not blame himself or his fate as even the gods go through these emotions. Unlike Heracles, Theseus was always aware of the shortcomings of his gods; hence it was not surprising to him when they were unfair to Heracles. These differences in their opinions were imperative in how they experienced the situation and pivotal in shaping their opinions of the
According to Aristotle, Oedipus in Sophocles's play, Oedipus the King, would be considered a tragic hero. Oedipus is considered a tragic hero not only because he made the mistake of killing Laius, because he ends up exiling himself from his own city. At the end of Sophocles’s play Oedipus eventually reaches an all time low. This downfall is caused by him discovering what negative things he has done to his family and to his city. This downfall was caused by Apollo, the Greek god of Prophecy. Apollo is the cause of the downfall because it is proven many times in the play that you can’t control your own destiny which ultimately means that Oedipus’s fate was already written out for him by the
The epic heroic journey of Odysseus was a story written in Greek. The story is a great example of the epic journey tale. Manny story's are based off of the epic of Odysseus. The hero Odysseus may be worthy for a hero for the Greeks by the extraordinary travels and the odds that he was up against. There is two different opinions if Odysseus was really a hero or not.
Although the heroic journey of Odysseus and Luke Skywalker resemble one another with similar heroic steps, the difference in Odysseus’s journey distinguish him as the exemplary epic hero.
Hera did not stop there, though. Once Hercules was born, she sent two serpents to kill him. Yet, this didn’t go as Hera had planned. Even as a baby, Hercules had enough strength to strangle the serpents and cast them aside. After that, Hera left Hercules without disturbances for a few years.
One of the most well-known pieces of Greek tragedy is Euripides’s The Bacchae, a tale which chronicles the life and ultimate revenge that the Greek god Dionysus would take out upon his mortal family. Through this tale Dionysus can be viewed in multiple lights. He varied his appearance from that of a great leader, to that of a master of the great art of manipulation. With that said, no image was grander than how he showed that the great Greek gods are not known for being forgiving creatures. Dionysus proved this by being utterly brutal and relentless. With these actions, he showed that the gods should, in most cases, be well and truly feared for their potential retaliation and retribution.
Madness is a fundamental part of Greek tragedy that creates and intense, disturbing drama. In the case of Heracles, he is brought down at the height of his glory. He is a man that achieves his success through his own abilities. He is a hero that is strong, willful and lusts for experience. Even in his early childhood, he expressed traits of great hero where he destroys a snake in his childhood, he is very athletic, he hunts a lion at the age of eighteen, Furthermore, his labors represent brute strength where he deals with lions, carnivorous horses, and raging bulls. Also, Heracles has a twin brother, Iphicles, who is very much opposite to him. Iphicles, is set out to become a king and live in a dignified manner, while Heracles is made into a slave. This shows that Heracles had a troubles childhood where he wasn't treated to a normal, conditional family. however, Heracles is also pig-headed and directly challenged the gods sometime. Even though he has super-human strength, he is no match for the divine. Heracles brings much misery to the life around him, wh...
The Odyssey details Odysseus’ arduous return to his homeland. Ten years have passed since the end of the Trojan war and Odysseus, the “most cursed man alive”, has been missing and presumed dead by many. (10.79). Throughout the novel, gods play a significant role in the fate of Odysseus and other characters. The extent of the gods’ role though is not unqualified, contrary to Telemachus’ suggestion that, “Zeus is to blame./He deals to each and every/ laborer on this earth whatever doom he pleases” (1.401-403). While Zeus does have this power, his description of how humans meet their fate is more accurately depicted throughout the novel. As he aptly points out, “from us alone, the say, come all their miseries, yes,/ but they themselves, with their own reckless ways,/ compound their pain beyond their proper share” (1.38-52). While the gods do doom certain mortals, many of these mortals exacerbate their ill fate by making rash decisions and ignoring the gods’ warnings. The gods are also not always disrupting mortals lives; they often aid mortals in need. In fact, mortals who effectively court the favor of the gods often benefit greatly. While the gods’ powers are unquestionable, no one god’s power is insurmountable. Gods can be outsmarted and their wrath escaped. The Odyssey, in congruence with Zeus’ statement, ultimately, portrays human freedom as existent, but limited.
Yes, all Heroes share one main commonality, which is the relationship they share with the Gods. The major difference between all heroes is the make ups of their strengths. Each hero has a significant aspect of strength that they must utilize to overcome obstacles. Heracles and Odysseus, are they perfect pair of heroes to compare because one uses intelligence while the other uses brawn to overcome adversary. Odysseus portrays his strength within his heighted intelligence various times within the text the Odyssey. Odysseus’s intelligence is most evident when he encounters the cyclops Polyphemus, son of Poseidon. “‘Cyclops, a moment ago you asked me to tell you my name. I shall tell you, if you in return give me the present you promised. ‘Nobody’ is my name, for my dear mother and father gave
The Hero’s Journey is never an easy one. This particular journey, as detailed in Homer’s The Odyssey, is one of struggle, loss, heartache, pain, growth and triumph. It is comprised of many steps that Odysseus has to overcome and battle through in order to achieve his final goal of reaching his home and his loved ones. From the Call to Adventure to the Freedom or Gift of living, Odysseus conquered them all. The story begins in the middle of the story, as many of the oral Greek traditions did, with the Journey of Telemachus to find his father. Although Telemachus has not yet met his father, it is almost as if they are journeying together, where the end of both of their journeys results in being reunited. Telemachus journeys from being a boy to becoming a man, while out in the sea Odysseus is battling Poseidon to return to the home that wife that he loves and the home he has left behind.
The main reason that Hera hated Heracles is because he was the illegitimate son of her husband Zeus. Hera usually would show hatred for woman that Zeus had slept with, but in this case her hatred was for son of the woman. The hatred of Hera is also ironic because Heracles’ names even means “Glory of Hera”, but with Hera’s h...
Book Four of The Iliad demonstrates the importance of the gods in the events of the Trojan War, during the quarrel between Hera and Zeus and the aftermath of this argument. The importance of this scene, approximately lines 60 through 90 of Book Four, is that it clearly establishes the fact that the gods influence and meddle with the events and the course of the war. This particular passage illustrates the consequences which the plotting of the gods causes both the Greeks and the Trojans, as Hera’s plotting and hatred of the Trojans results in the violation of an oath, in order to ensure the destruction of the Trojans.
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.
Favoritism is another theme in the role of gods interfering in the Trojan War; most of the gods up in Olympus favored a mortal on either side of the war. Hera