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Reflection on intellectual property
The relevance of academic integrity
The relevance of academic integrity
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INTELLECTUAL PROPERTY STATEMENT
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When Hatshepsut claimed the throne Thutmose III was only 12 years of age. It has been debated that Hatshepsut therefore had time to win over the support of important political officials, including Hapusoneb and Senenmut. This would ensure her steady rise to power. Tyldesley (1998) states ‘hers was a gradual evolution’. However the main reason why Hatshepsut was able to become pharaoh was through a large amount of propaganda. The propagandas’ main emphasis was on her relationship with her heavenly father Amun and her biological father Thutmose I. The Pharaoh of Egypt would usually proclaim themselves as being the physical son of the predominant god in Egypt (Bradley, P, 1999). Hatshepsut depicted this in her Devine Conception and Birth scenes on the Middle Colonnade at her mortuary temple, Deir el Bahri. However these accounts were different in that it involved, for the first time, the birth of a female ruler. The reliefs depict how Amun foretold the gods about the birth of the female Hatshepsut. It also portrays Amun taking on Thutmose I’s form and placing his ankh to queen Ahmose’s nose, where she breathes in his essence and conceive Hatshepsut. The god Khnum was instructed by Amun to make the khet and its ka on his potter’s wheel, where the royal baby Hatshepsut and her ka are shown as being male (Bradley, P, 1999). In these scenes she is promised all the land and people of Egypt by Anubis. Her coronation reliefs depict both Amun and Thutmose I claiming Hatshepsut as the next ruler of Egypt. The first scene shows Hatshepsut represented as a boy being purified and presented by Amun, before the gods. She then is shown visiting the shrines of the gods alongside Thutmose I, there the gods welcome her as the future king. Then is crowned by the gods and depicted in Thutmose I’s court where she is declared his successor. However these scenes are false, the dates of these events do not
The success of the king’s rule became based on the approval or rejection of the god Amun-Re. Thus, Amun was used as a platform for political propaganda, with pharaohs such as Hatshepsut and Thutmose III using the God to legitimise their claims to the throne, as evidenced for Thutmose III on the Temple of Tiraqa: ‘I have achieved this according to that which was ordained for me by my father, Amun-Re’. Concepts of the divine oracles and the divine birth of the king became a theme for pharaohs of the 19th dynasty, and afforded them heightened legitimacy. Hatshepsut’s divine birth scenes on her mortuary temple in Deir el Bahri depicts her claim to be the daughter of Amun, manipulating the public to believe in her divine birth. Additionally, Thutmose IV’s ‘dream stela” erected between the paws of the sphinx, which claimed that he had been granted the kingship because he had freed the monument according to instruction from gods. Some historians have dismissed these building projects, which consolidated the importance and authority of the state cult of Amun-Re as mere political propaganda. However, it is more the point that they reflect a significant change in the Egyptian political landscape, as it became dependent on and connected to the sustained pre-eminence of the cult of Amun-Re and the religious unity that eventuated. Therefore, the amun
Robins, Gay. "The Names of Hatshepsut as King." Journal of Egyptian Archaeology 85 (1999): 103-12. Jstore. Web. 8 Dec. 2013. .
After Hatshepsut 's death, Thutmose III destroyed or defaced her monuments, erased many of her inscriptions and constructed a wall around her obelisks. Thutmose III did that to take the credit for all of Queen Hatshepsut’s work in 22 year period that she reigned. It was unlikely, for women to be king and Thutmose III took all her work as his own work. Though past Egyptologists held that it was merely the queen’s ambition that drove her, more recent scholars have suggested that the move might have been due to a political crisis, such as a threat from another branch of the royal family, and that Hatshepsut may have been acting to save the throne for her stepson. Hatshepsut was only the third woman to become pharaoh in 3,000 years of ancient Egyptian history, and the first to attain the full power of the position. Cleopatra, who also exercised such power, would rule some 14 centuries later. There have been rumors and stories about Thutmose III wanted to overrule Queen Hatshepsut reign. It was his reign actually, but Thutmose III was a child and could not rule Egypt. Thutmose I and Ahmose rulers of Egypt, and was the mother and father of Hatshepsut. As people talked back then Queen Hatshepsut was the first female to become Egypt’s king. She ruled for over 22 years of reign in peace. She was married to Thutmose II, and had
Hatshepsut was Thutmose II’s queen, she became regent for Thutmose III ca. 1479 at his death. Egypt prospered under her reign. When Thutmose III was old enough to rule, it was decided that Hatshepsut and Thutmose III would reign together as co-regents. Hatshepsut and Thutmose III’s co-rule may have been strained. After Hatshepsut’s death, Thutmose III defiled or removed many statues, paintings or writings of Hatshepsut life and reign. Not many records exist that show what type of relationship existed between Hatshepsut and Thutmose III. Her name is not listed in the official lists at Karnak and Abydos, Thutmose III had it removed. Thutmose III had it recorded that he assumed the crown in 1490 upon his father’s death. Hatshepsut made the same claim in reverse, but she acknowledged the co-regency but claimed the position of King. Over time, the interpretation of Hatshepsut and Thutmose III’s reign has changed. One biography (Wells) gives the impression that if they could have gotten away with killing each other they would have. The other (Tyldesley) gives a more objective view, and explains that there just isn’t proof of a volatile relationship between the two. Almost as if they were co-regents and each had their strong suit and left each other to it. She (Tyldesley) describes the previous notion of Hatshepsut and Thutmose III’s relationship as overly dramatic.
Hatshepsut was the first female pharaoh of Egypt. She reigned between 1473 and 1458 B.C. Her name means “foremost of noblewomen.” (O. Jarus, The First Female Pharaoh, 2013) Some sources state that queen Hatshepsut was the first great woman in recorded history; according to Jennifer Lawless she was the forerunner of such figures as Cleopatra, Catherine the Great and Elizabeth I. (J. Lawless, Personalities of the past. Pg. 33-34), yet other sources testify. Hatshepsut came to power at the death of her husband, Thutmose Il. She denied her nephew's claim to the throne and stated Amun-Ra had spoken and declared that she would be Pharoah. “She dressed like Pharoah, even wearing a fake beard to give traditional image of a King to her people who accepted her without issue.” (R. Stevenson, Hatshepsut; the Woman Who Was King, 2009) Despite...
Hatshepsut (1538 BC - 1458 BC) was the first female pharaoh in Egypt and ruled for about 20 years.
I felt this pharaoh was ‘different’ since she was a female. There were not many pharaohs we learned that ruled ancient Egypt who were female. Queen Hatshepsut would wear clothing and beards that male pharaohs would wear, too. In addition, she was one of the few pharaohs who was not concerned about the idea of war. She wanted peace.
King tut was eight or nine when he took over as king. When he took the crown he was married to his queen. In Egypt it was normal for kings to marry their sister or half sister. With King Tut he married his half sister. It is believed that when King Tut was crowned king he was heavily influenced by his great uncle Ay. When a new king comes in to rule they have to go through coronation, meaning to be presented with multiple crowns. The most important ones were red, white, double crown, blue crown and the nemes headdress. The king had to visors, the highest officials in the government, who were in charge of the upper and lower parts of Egypt. (Hawass 29-56)
Before Hatshepsut, there were other woman who attempted to rule over Egypt. Every time a woman came to power, there was some sort of problem that was left for them to solve. Unlike Hatshepsut, the other woman did not have any confidence to name themselves pharaoh and they did not grow up in the royal family like Hatshepsut did. In paragraph 13, it states, “A few women had tried to rule Egypt before, but never would search valid claim to the throne,” and, “These women had not ruled long or well and neither had had the audacity to proclaim herself pharaoh.” These quotes explain that Hatshepsut was recognized for taking power at a good time and not stepping
Hatshepsut is the most influential person in our modern day society. Many powerful people today still have her mindset of wealth and trade and have copied many of her strategies. Hatshepsut had a great mind, she had great ideas of how to grow her country, she ruled Egypt for twenty years in the eighteenth century. Under her rule Egypt prospered greatly thanks to her great leadership and her intelligent thinking.
To me, under Hatshepsut ruling as a pharaoh, Egypt was able to explore, grow, and expand in buildings. Not only did she allow the trade routes to expand to the Land of Punt which became a major trade partner for supplying Egypt, she grew Egypt with hundreds of grand buildings and architects. Also, she flourished Egypt and her reign was not a warlike reign, it was more of a peaceful one. Under Egypt, Hatshepsut was a powerful ruler, a religious leader, and a successful pharaoh.
The 18th dynasty, which only occurred from 1570 BC – 1365BC was regarded as one of the most prosperous and glorious periods in Ancient Egyptian History. It was also a period where some of the greatest pharaohs had made Thebes into a majestic capital and created one of the greatest Egyptian establishments in Ancient History, the temple of their God Amun Re. One of the more notable pharaohs was the founder of the New Kingdom Ahmose I. However, the question has been posed to what extent did Ahmose I contribute to the success of the New Kingdom? This article believes that Ahmose made a large contrivbution to the New Kingdom and was in fact a successful pharaoh for destroying the Hyksos, Liberating Egypt and rebuilding the nation.
Hatshepsut was born in 1508 B.C., daughter of Thutmose I. Thutmose I was the third king of the 18th century, son of a military man. He did not take to the throne as son of a former king, but due to unknown circumstances he rose to the throne. His reign ended in 1493B.C.. Thutmose I was succeeded by his son Thutmose II. After the death of Hatshepsut’s father at age twelve,
Hatshepsut was born into a wealthy, educated family; however, she displayed qualities that are innate among most great leaders. She was courageous, ambitious, confident, and innovative. This allowed her to become the female Pharaoh during the 18th dynasty, and in a male dominating society, this was seen as an accomplishment among historians analyzing women in power. Hatshepsut’s will to adopt the role as Pharaoh prior to her reign portrays her as a strong, independent female leader. Her building projects and further establishment of trade had a positive impact on Ancient Egypt socially, economically, and intellectually by creating opportunity and further expanding their knowledge. Ultimately, Hatshepsut is considered to be a very successful and influential leader within Ancient history.
On a research paper, how much information can you “borrow” with or without citing the original author? How do you cite the resources you “borrowed” or quoted from the original author? Will anyone know if you submit a friend’s research paper? No one can see you taking an online test from your living room – should that change how you take a test?