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Henry ‘’Harry’’ T Burleigh an African American Composer, Arranger & Baritone, devoted his life to music and to the service of God. Mr. Burleigh a world-famous composer, arranger and soloist, wrote Go down Moses, a negro spiritual The melody to Go Down Moses has a sad nature, it reveals feelings of darkness, almost as if you will never live to see the day of freedom. It is a dramatic production, unforgettable after listening all the way to the closing of the song. There are five primarily rise of notes sung to the words, "Let my People go." There is some repetition in the vocal although the melody differs on its second coming each time, but closes with those same dark five notes.
“The most exciting attractions are between opposites that never meet.” -Andy Warhol. Opposites are exciting. When positive and negative spaces collide, new ways to look at art formulate. When left and right sides of the aisle combine in the chambers of Congress, revolutionary new laws are passed. When the dead meet the living, zombies rise from the grave, a subject so captivating, it has formed its own subgenre in all kinds of mediums. In writing, these opposites take a few forms. In African American author and poet, Audre Lorde’s narrative, The Fourth of July, a stunning display of juxtaposition helps the reader understand how Audre Lorde felt during her fateful trip to Washington D.C. and her argument that racism is a prevalent issue, despite
Based on the text "song of the Buffalo boy" The theme of the text is accept who you are or accept the life is given. In the beginning of the story Lou feels like no one is accepting her and feel she doesn't belong. Most importantly she doesn't like herself. "Why do you call me beautiful. when … I want to look like you and your family"Page 18.her father was Americans so she look different from other Vietnamese and people call con-lai."she hated that word, con-Lao!"pg(28). She hate being different. Later in the story Lou doesn't want to stay in the Village, she wants to run away with khai, A buffalo boy who is the only person that accept her, to America because she has to marry officer Heip, someone she doesn't Love. She want to be with khai
“You’ve Got to Hide Your Love Away”, a ballad composed by John Lennon in 1965, juxtaposes the new and old Beatles in a thrilling manner. This song represents the Beatles’ returning to their instrumental roots from The Quarrymen with Paul’s bass, George and Lennon’s acoustic guitars, and Ringo’s percussion forming the main instruments throughout the piece. This song comes at a time when Lennon lyrics and tonal timbre proved susceptible to Bob Dylan’s influence , causing Lennon to impersonate Dylan’s vocal style as he searched for his own. This side of the album also illustrates the huge collaborative effort that George Martin and the Beatles put into creating our listening experience, as the lyrics and song titles of the first side of the album present the background for this piece. Lennon builds on this background by detailing how he feels that he must conceal his emotions from the world, especially after his mother’s death. “You’ve Got to Hide Your Love Away” demonstrates the beginning of an introspective, yet simpler Lennon who begins to reveal his emotions through his songs, and the album’s structure serves as a base for the story of Lennon’s piece.
Connie Fife is a Saskatchewan, Cree poet who writes using her unique perspective, telling of her personal experiences and upbringing. This perspective is revealed to her audience through the poems “This is not a Metaphor”, “I Have Become so Many Mountains”, and “She Who Remembers” all of which present a direct relationship to her traditional background and culture (Rosen-Garten, Goldrick-Jones 1010). To show the relationship of her experiences through her poetry, Fife uses the form of dramatic monologue, as well as modern language and literal writing to display themes about racism presenting her traditional viewpoint to her audience.
After being labeled the king of folkie/protest, Dylan began to rebel against the rebellion. Dylan’s fourth album, Another Side of Bob Dylan, likely refers to his romantic and whimsical side, or anything that rebels from his folk label. This album is also unique in its experimentation with free form poetry in the lyrics. In February 1964, Dylan embarked on a trip across the U.S. to “find enough inspiration to step beyond the folk-song form, if not in the bars, or from the miners, then by peering deep into himself” (Another Side of Bob Dylan). He wrote the songs for this album in the back of the minivan, and recorded 14 of them in one night at the studio.
This wonderful piece displays the time period in which slavery was taken place , reconstruction, baptism , going to church , and brushes up on the idea of how African American humans developed from the time when they were being devalued and treated like "nothing more than animals." Revelations is a very popular piece, reason being that the choreography is so magnificent at telling it 's story it comes off as an inspiration for the viewers. At the start of this piece it was originally ten sections, but later on sections was constantly removed as the work progressed over time. Revelations are now divided into three sections "Pilgrim of Sorrow," "Take Me to the Water" and "Move,Members,Move" which are all unique in their own
Feeling unwanted from the closest people in your life who turn away from you when you need them the most, is the worst feeling a person can endure. I chose the song “My Story” by Sean McGee, because people young and old can relate to his song. People from different backgrounds can relate to each other when there are living homeless or raised as a foster child. Sean McGee wrote “my daddy don’t know, my momma don’t care, it don’t matter if I’m here, it don’t matter if I’m dead” people all around the world have the same issues and share a common culture. A master status is the most important status a person occupies, this is a key factor in determining a person’s social position.
Quinlan is a very segregated town in alabama. A group of high schoolers and a group called SNCC wanted to make a difference so they used techniques called nonviolence and disobedience. One example of disobedience would be when Owen,Nora,and Coleman went into the “public library”. This is disobedience because technique they weren’t aloud into the library they had there own library. The consequence of this was when they tried to go back was the librarian chained the fence so they couldn’t get in. The impact of this was they started to learn how to be more and more nonviolent and to not fight back and to negotiate and it also led to more sit-ins and marches and protests. Finally Most of Owen’s highschool and SNCC all marched to city
The most prominent agent and unified elements of slave spirituals, however, was the “call-and-response” format, as it argued for the opportunity for the emancipation of both the individual and the collective “group” of slaves. In “Go Down, Moses,” the first and third lines of each stanza would have been sung by a leader, and a group would respond in unison with the phrase “let my people go.” This addition is crucial to the format of an African spiritual and a convention that can be specifically ascribed to the African-American slave tradition. The profound messages, hidden through storytelling and single word cues, made spirituals more conversational and moment-oriented than songs that were expressed through conventional sheet music. This is
“Had me at Hello” by Olivia Holt: This song pairs well with Act 1 Scene 5, the scene where Romeo walks into the Capulet's’ party looking for Rosaline but he spots Juliet and instantly falls in love with her. The verse “you don’t have to try to hard, you already have my heart, you don’t got a thing to prove, i’m already into you” relates to when Romeo then went up and talked to Juliet and is instantly in love with Romeo. When Juliet says “for saints have hands that pilgrims hands do touch, and palm to palm is holy palmers kiss” she is basically encouraging Romeo to make the first move and kiss her, that proves that Juliet already has fallen in love with him. The verse “Hold, hold, hold, hold me tight now, cause i'm so, so good to go, don’t say,
“I’m that jealous girl” Jasmine Villegas song in her hit song “Jealous”. She expressed her emotions to her audience by using deep and heartfelt words throughout her song to show how much she cared and loved her boyfriend. Over the years, Jasmine has gone through a rough relationship experience with her boyfriend, Jinsu. She was suspicion that Jinsu had feelings for another girl that he met at a party. It bothered Jasmine so much that she couldn’t even sleep at night or eat during the day. The consistent fighting, arguing, and shouting always got out of control. In conclusion, Jasmine and Jinsu eventually went their separate ways. Everytime I hear her song “Jealous”, It reminds me of all the hard times I’ve been through with this man I loved
Today, these lyrics have crossed barriers and are sung in many churches across America as spirituals. However, such songs as Wade in the Water, Swing Low, Sweet Chariot, and Follow the Drinking Gourd, were once used as an important tool of survival by the slaves of the antebellum era. The content of many Negro spirituals consisted of a religious theme. However, Negro spirituals were not intended to be religious. The primary purpose of Negro spirituals was to mislead an overseer or the plantation owner.
People that are “just under the upper hand” often go to desperate measures day after day to make ends meet (Sheeran 16). Out of that despair comes pain from not only the harsh way of life but also a neglecting “superior” society. “The A Team” written by Ed Sheeran and the poem “I Bleed” written by Stephanie Von Wille show a struggle of people who are “just under the upper hand.”
The modern short Jewish American post-holocaust story, by its open ending finale, A Wedding in Brownsville by Isaac Bashevis Singer is about Dr. Solomon, who was benevolent with the Jew community and also was an eminent doctor. Solomon was invited to a Jew wedding in Brownsville. There were a lot of people that talked Dr. Solomon to mention him all their dead family and how they perished. Later, he encounters with the love of his life, Raizel; but, that girl looks the same age she passed away. So definitely, Dr. Solomon sees deceased people. Does this mean that he is lifeless?
Traditional Scottish ballads encompass some of the most haunting and beautiful poetry ever composed. From 1500-1765, some of the authors of the poetry are anonymous, making it all the more striking. In this time period, society operates in a feudal system containing many divisions of rank and power. Kings, lords and knights have lives of luxury and leisure, while those of lower rank such as sailors and peasants are duty bound to obey the higher ranks, even die for them. The ballad, “Sir Patrick Spens”, portrays various kinds of power involving the forces of nature, the king, the knight and the captain Sir Patrick Spens.