Happiness By Sara Ahmed Summary

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In her article, Sara Ahmed investigates on how the notion of “happiness” is socially mobilized to determine a “good life.” Unlike the belief that happiness is preexisting and inherent to a specific object, Ahmed argues that it is determined within cultural contexts and manipulated to maintain certain systems/norms. To support her argument, she rebuts the conventional explanations on happiness, and rediscovers the extorted definition of it. According to her account, happiness literally means “what happens to you” contingently (Ahmed 30). Based on those happenings, she says, a person intentionally build his/her sphere of preference as going near the things of “good feeling” and going away from of “bad feeling.” Thus, happiness is not a mere affect, but …show more content…

At this moment, she describes “happy objects” (30) as something expected to bring a bright future, such as family and heterosexuality. However, Ahmed casts a doubt about the universally defined “happy objects.” She says, while feeling for an object is personal because it “depends on the angle of our arrival” (37), “happy objects” are “already” culturally constructed and managed to maintain certain rules and norms of the society. In other words, an individual’s “awkward” (39) and abnormal behavior must be frustrated to sustain the public’s comforts. Accordingly, any positive/negative feelings are subordinate to certain bodies, which shows up in many forms including the statement, “the black woman must let go of her anger for the white woman to move on” (39). In addition, it appears as heterosexual family in the gender-binary society. For instance, in the moment when heterosexual arousal is regarded as normal (universal) while homosexual/queer arousal is as abnormal (exceptional), a certain ideology of the society is already operating. At the end of the paper, Ahmed analyzes artistic contents and cautions against the dichotomy of good feeling/object and bad

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