Hannah Arendt Totalitarianism Summary

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According to the Merriam-Webster online dictionary, a Mass of people is a large body of persons in a group. In Chapter 10 of Hannah Arendt’s novel, The Origins of Totalitarianism, Arendt broadly defines the term masses, as well as the mass individual. Before doing this, Arendt clearly distinguishes masses from classes and citizens. As Arendt notes, classes and citizens are part of a nation-state, which essentially represent themselves. Arendt claims that Totalitarianism movements are mass organizations of atomized isolated individuals. In this claim, there are many key features that define Totalitarianism as a political system. First, she claims that people want to be a part of something that is changing, and always striving for something …show more content…

In this way, party politics are not cared about, and the responsibility of a citizen are not followed or present. As noted above, masses are something quite different from classes and citizens. According to Arendt, there are two different forms that masses are found in. First, they compose individuals who live on the periphery of all social and political involvements. These people exist within the interstices of class society and party politic. The working class, who only care about their own personal lives, and not what’s happening around them, usually represents the masses. “The term masses applies only where we deal with people who either because of sheer numbers, or indifference, or a combination of both, cannot be integrated into any organization based on common interest, into political parties or municipal governments or professional organizations or trade unions. Potentially they exist in every country and form the majority of those large numbers of neutral, politically indifferent people who never join a party and hardly ever go to the polls” (Arendt, 311). More often than not, the people that have been dislocated or eliminated from political, social, and economic opinions form masses. Thirdly, Arendt makes a distinction between the mob and the mass, where the mob focuses on an orientation of individualism, whereas the mass does

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