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The code of hammurabi and western civilization
Hammurabi code analysis
Hammurabi code analysis
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Hammurabi’s Code: Just or Unjust Can you imagine a scenario where you loan your friend money to buy food, but since the restaurant is closed the friend is allowed to keep the money? Obviously you’re thinking that this is an act of injustice and is in no way fair, and you are correct, although if you lived during Hammurabi’s rule, this situation may have actually occurred and be noted as just. Hammurabi was an ancient king of an early civilization, Babylonia. According to Hammurabi, Shamash, the god of justice, instructed him a law code consisting of 282 laws. He ended up carving these laws on a large stone column known as stele, which was set in the center of the city-state. These laws were perceived and obeyed with no objection, whether …show more content…
This is clearly seen in Laws 213, 209, and 48. As an example, Law 213 and Law 209 shows that if a man strikes a free girl then he pays her 10 shekels of silver, whereas if he strikes a slave he would only have to pay 2 shekels of silver. (Doc E) A child is still a child no matter what social class, and I wouldn’t be satisfied if I were to be the slave girl. Then, Law 48 says, “If a man has borrowed money to plant his fields and a storm has flooded his field or carried away the crop, … in that year he does not have to pay his creditor.” (Doc D). This law isn’t fair to the creditor because he got cheated and just because things didn’t go the way the borrower hoped, doesn’t mean his debt should be exiled. The unfairness present in the laws directed toward the victim is another reason why they shouldn’t be used an everyday …show more content…
The Law 23 is a perfect representation of why. Law 23 states, “If the robber is not caught, the man who has been robbed shall formally declare whatever he has lost before a god, and the city and the mayor in whose territory or district the robbery has been committed shall replace for him whatever he has lost.” (Doc D). The explanation of why this is unfair is transparent, it’s because why should the society pay for the crime even though they didn’t commit it, disregarding the chance that a crime wasn’t even made and the “victim” is telling a lie. This is another of the many flaws of Hammurabi’s Code, the lack in fairness to the
I think Hammurabi’s Code was just because, one of his laws was. If a free man was to know out the other man’s eye was to be knocked out as well. Therefore, it’s protecting the victim’s eye. That was law 196. In my opinion, I don’t think this law was bad, it’s protecting the free man but if a slave’s eye was to be knocked out. The other person would have to pay have of the slave’s owner ship to his master.
Ancient Egyptians created many tools and structures with the help of people from all social classes. One of the most amazing structures of that time period was the Great Pyramid at Giza. Many people were involved in the building process of this pyramid. Document A and E both state that slaves were not the only ones involved in this long process of building the Great Pyramid at Giza. Document E tells us that around twenty-five percent of the workers were people of high status, and many peasants were required to help build this pyramid. It also tells us that the number of slaves that had helped build this pyramid is still a bit unclear. Considering the fact of how normal the idea of slaves was, it’s hard to believe none were involved whatsoever.
Hammurabi’s code was based on the saying ‘an eye for an eye’. This means that the retribution for the crime would roughly fit the severity of the crime. For example, if someone poked someone’s eye out, someone would poke that someone’s eye out. I think this is fair because it doesn’t make sense any other way. For instance, if one was jailed ten years for a minor theft (a purse, a bike, etc.) and someone else was jailed ten years for a major theft (robbing the bank, stealing a valuable painting, etc.), that wouldn’t be reasonable. In Hammurabi’s ‘an eye for an eye’ theory, all the punishments are equal to the crime, which is very practical. Most of his laws are based on this.
In law #23 Hammurabi’s law states “ If a robber is not caught,the man who has been robbed shall formally declare whatever he has last before a god,....... Shall replace for him whatever he has last. I think it's fair,because if they can't catch the person who robbed him/her shouldn’t have to go without their stuff. Therefore the god should replace whatever he lost.I mean it’s like if someone stole your stuff would you want to go without all your stuff or would you want it all back.
East Asia from 1450-1750, including China, Japan, and Ming China, used many different strategies for empire and state building including taking voyages around the world to get ideas for their empire, having a good educational system and a strong, powerful government, including women in schooling and political events, having different views on religious freedoms and having a tough military.
Hammurabi’s Code provides evidence for early documents that signify law and order. For instance, Hammurabi’s says in his code if a man wrongs another with his false accusations, he shall be subjected to death (1, 3). His laws illustrate a judicial system in which someone has to pay someone that they wronged in either the same way that they wronged him or through money depending on the person’s social status. It is also said in his code of law that there were penalties for those who disobeyed his laws. For example, Hammurabi says, “If that man do not pay attention to my words…may the great god, the father of the gods, ...
Hammurabi is best known for his succession in writing down the first complete set of laws, titled Hammurabi’s Code. He strived as a king to bring protection, fairness, and justice to the weak of society using laws from the God of justice, Shamash. Hammurabi’s Code was written on a large stone pillar called a stele. In addition to writing a set of 282 laws, he expanded the territory of Babylon northward and westward, encouraged agriculture, and oversaw the erection of many buildings and temples. One may argue that since Hammurabi changed and eliminated some of the laws before he published the complete set, he was changed by the times. However, revising some of the laws was necessary to ensure the best protection and fairness for the people. Overall, King Hammurabi laid the foundation for the laws that we have today and his legacy continues on in our justice
The formers of the Hammurabi’s Code of Laws surely created strict rules with severe punishments for their violation. In fact, these laws played a big role in organization of Mesopotamian society. Reading these laws, reader may learn about ideals people of Mesopotamia had about crimes, their attitude to the lower and higher social classes, and legal rights between men and women. Reading the laws I noticed that many crimes were punished by death penalty. Many laws tell that guilty person has to pay the same price for the physical harm one did to another person or one’s relative. For instance: law 196 states (encyclopedia.com): “ If a man put out the eye of another man, his eye shall be put out.” In addition, at that time, people were penalized to death for many crimes or wrongdoings that almost never would be penalized with capital punishment at a modern time. Among such felony and misdemeanors are stealing, robbery, accusation, adultery, and desertion. Hammurabi’s Code also, reveals inequality between social classes. Slaves were not treated by the laws the same as free-born people. According to the Code of Hammurabi, women had some legal rights, but these rights were not equal to men’s. Married women had a right to divorce as well as men. In fact, in order to acquire the right for divorce, a woman has to find a reasonable explanation for her desire, and only than the divorce could be possible.
In the 1300s Mansa Musa, king of Mali took his holy pilgrimage to the city of Mecca as a devout muslim, traveling through scorching deserts and bustling cities, although there might be other reasons he took his religious Hajj. The pilgrimage of Mansa Musa traveled all across Northern Africa and Arabia, stopping in cities along the way where Mansa Musa gave out gold to all he saw. The journey from the Empire of Mali to the city of Mecca was not only a faithful religious journey to the holy city, but also to create a name for Mali as the wealthy and powerful empire it was.
The Code of Hammurabi was written by King Hammurabi, who began ruling the Babylonian Empire in about 1800 BC. Hammurabi came to power using his strengths as a military leader, conquering many smaller city-states to create his Empire. Hammurabi believed that the gods appointed him to bring justice and order to his people, and he took this duty very seriously. Not long after his ascent to power, he created his Code, 282 laws written to define all relationships and aspects of life in the kingdom. The laws were displayed in a public place so that all the people could have the opportunity to study them. The laws applied to everyone, though application of the laws and punishment differed according to social class. The punishments for disobeying the laws were swift and harsh, further encouraging compliance.
Sparta was known for being strong, but was it really? In case you don’t know, Sparta was a Greek city-state. Sparta only focused on war. Spartans were only taught the basics of other topics. Spartans were trained for 13 years just to fight. Reading and writing were only taught in Sparta for practical reasons. The strengths didn’t outweigh the weaknesses. There were more weaknesses to Sparta than there were strengths. The strengths of Sparta didn’t outweigh the weaknesses for three reasons. The first reason is that the babies were killed just if they looked weak. The second reason is that the Spartans barely new anything about other topics (math, reading, writing, etc). The third and final reason is that the helots outnumbered the Spartans 50 to 1.
To conclude my speech today, Hammurabi was the sixth king of Babylon (Hammurabi). He was a successful military leader and ruler that concentrated on building defensive protection, establishing a basis of law and order, and specializing irrigation. Hammurabi is arguably most remembered for his code of the laws governing Babylonian life. The Code of Hammurabi consists of 282 laws ranging from divorce, property and inheritance, and fairness in commercial exchanges (Code of Hammurabi: Ancient Babylonian Laws). Punishment and severity varied within social structure. “It symbolizes not only the rise of justice in the minds of men, but also man’s rise above ignorance and barbarism toward the peaceful and just societies that we still pursue today” (EAWC Anthology: Hammurabi's Code of Laws).
One of the most important aspects of any society is the ruling system. A society simply could not function without any sort of rules or regulations. With the tremendous growth of Babylonian society came the need for law systems. Perhaps one of the most well known law systems was Babylonian ruler Hammurabi’s compilation of Mesopotamian laws known as Hammurabi 's Code. Hammurabi 's Code contained laws pertaining to trade, marriage, property, crime, social class, and more (Judge and Langdon, 25). So much can be learned about early societies through this famous artifact. Although these laws may have been accepted by the Babylonian citizens at the time, it is now clear to see that the code was extremely unjust. Hammurabi 's Code uncovers the social
The Hammurabi Code is the oldest and most comprehensive set of laws in the world. The 282 laws set the structure for the civilization of Mesopotamia. Hammurabi, who was the sixth king of Mesopotamia, created these laws for a sense of order and peace. However, when investigating these laws further, they seem unfair and unjust for many reasons. People would be punished differently based on their class status. The punishments were harsher towards the freemen, rather than slaves. Although the Hammurabi Code worked to keep order and justice, discrimination existed between slaves and freemen, men and women, and adults and children.
After the Commercial Law came the Penal Law. This had to do with the issue of crime. The laws were unusually harsh do to their ineducation. Despite this the wealthy class usually enjoyed more freedom from the law than the lower classes. There was no jury in the court back in the times of Babylon. The code of Hammurabi was like an eye for an eye punishment. If you killed someone than you would be killed.