Guatemalan Culture and Medicine
Guatemala is located in Central America and is south of Mexico. It is home to volcanos and Mayan ruins. Guatemala has strong Mayan and Spanish influence. The Spanish left their mark with their own beliefs and traditions. The Mayan people are a big part of Guatemala and therefore also reflect Guatemalan culture. More than half of the Guatemalan population have indigenous roots. There are many traditions and remedies that are practiced by the people of Guatemala. This paper will discuss Guatemalan customs and beliefs on health and medicine. One of the traditions is called “Cuarentena”. Cuarentena is practiced for the health of new mothers and their newborns. Cuarentena has a duration of 40 days. During these 40 days, new mothers abstain from sex and their every need is taken care
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Foods believed to promote health are similar to those in other cultures. Foods should be free of fats and soups made from scratch are believed to promote health. During a women’s menstruation, she should avoid eating avocados as this can cause menstrual cramps. Eggs should also be avoided during menstruation. Herbal teas, specifically manzanilla (chamomile) teas, are given for menstrual cramps and pains. Irregular bowel movements are treated with water and lemon. Another known remedy for illness are uncooked eggs. Uncooked eggs placed on the abdomen are thought to cure an upset stomach (J. Gomez, personal communication, May 25, 2017). Uncooked eggs are also thought to cure a child from mal de ojo, in English this translate to evil eye. As Carteret states, mal de ojo occurs when a person looks or admires a child and does not touch him or her (M. Carteret, para. 4, n.d.). This in turn is believed to bring sickness to the child. Symptoms include, fever, diarrhea, and stomach pains. An uncooked egg is rubbed on the child for three days and on the third day the eggs is cracked into a glass to see if evil
From the time of its colonization at the hands of Spanish Conquistadors in the early 1500’s, Guatemala has suffered under the oppression of dictator after dictator. These dictators, who ruled only with the support of the military and only in their own interests, created a form of serfdom; by 1944, two percent of the people owned 70 percent of the usable land.
The Central American country of Guatemala fought a bloody civil war for over 36 years. The internal conflict began in November of 1960 and did not end until December of 1996. The key players that fought where the Guatemalan government and the ethnic Mayan indigenous people that where extremely leftist compared to the Guatemalan government. The indigenous persons where joined by other non-government forces known as the Ladino peasantry and other rural poor. This civil conflict would escalate to a bloody series of events that inevitably would see the Guatemalan government regime held responsible for acts of genocide and other human rights violations.
Guatemala’s culture is a unique product of Native American ways and a strong Spanish colonial heritage. About half of Guatemala’s population is mestizo (known in Guatemala as ladino), people of mixed European and indigenous ancestry. Ladino culture is dominant in urban areas, and is heavily influenced by European and North American trends. Unlike many Latin American countries, Guatemala still has a large indigenous population, the Maya, which has retained a distinct identity. Deeply rooted in the rural highlands of Guatemala, many indigenous people speak a Mayan language, follow traditional religious and village customs, and continue a rich tradition in textiles and other crafts. The two cultures have made Guatemala a complex society that is deeply divided between rich and poor. This division has produced much of the tension and violence that have marked Guatemala’s history (Guatemalan Culture and History).
The Mayan Genocide was a result of a civil war concerning communism and democracy between corrupt leaders and the people of Guatemala. The Guatemalan army carried out the genocide under the self-proclaimed name “killing machines”. According to the article Genocide in Guatemala “the army destroyed 626 villages, killed or “disappeared” more than 200,000 people and displaced an additional 1.5 million, while more than 150,000 were driven to seek refuge in Mexico”. The army murdered and tortured without regard to age or gender, men, women, and children all alike. In an attempt to end the conflict Peace Accords were signed, in spite of the fact that there was little change. Directly following the Mayan genocides, Guatemala faced physical and emotional
Imagine yourself as an Ixil Mayan at the local marketplace. You wander around the stalls, viewing the hand-crafted goods. As the midday sun beats down on you, the sound of footsteps coming towards you becomes audible among the chatter of your fellow Mayans. Suddenly, the voices stop, and a gunshot echoes in the air. For what seems like an eternity, the marketplace is drowned in the slight whimpers of children as their mothers’ skirts muffle their moaning. You are still frozen in your place in front a stall. Then, a quick moment of common sense drives you to hide behind a wall. Before you know what is happening, the space around the market is filled with screams. A man falls down beside you with his eyes rolled back and a gaping wound in his chest. Blood trickles through the wall. The pleading cries of the women have a chilling effect. As more bodies fall down beside you, you suddenly become aware of an officer standing above you. A gun is pointed at you. Up until now, you didn’t think of running, but once the trigger is pulled, you know you don’t have a chance. Moments later, you are gone. The genocide that occurred in Guatemala tragically cost thousands of Ixil Mayan lives and ruined many others.
The increase and changing demography in the United State today, with the disparities in the health status of people from different cultural backgrounds has been a challenge for health care professionals to consider cultural diversity as a priority. It is impossible for nurses and other healthcare professionals to learn and understand theses diversity in culture, but using other approaches like an interpreter is very helpful for both nurses and patients. In this paper of a culturally appropriate care planning, I will be discussing on the Hispanic American culture because, I had come across a lot of them in my career as a nurse. The Hispanic are very diverse in terms of communication and communities and include countries like Mexico, Cuba, Puerto Rico, South and Central America, and some of them speak and write English very well, some speaks but can’t write while some can’t communicate in English at all but Spanish.
I always live as a Guatemalan for the last 15 years, it was hard when I had to move from my country to another that was very different than mine and find out that in this new country is a different languages and different cultures. Maybe for the first time that I was walking to the school, I feel like I was in Guatemala people with the same skin color as me, but when I heard them talked I heard a new word, different accents and I realized that everything was chance.
Explanation- This article gives examples of how indigenous people used to live before the colonization of Christopher Columbus. After the appearance of Christopher Columbus in Mexico different ethnic groups were distributed amongst different states along with their different languages. In the state of Oaxaca there around sixteen different ethnic groups which the Mixtecs and the Zapotecs are the two main ethnos who have continued to expand amongst the territory. During the Spanish conquest the Mixtec and the Zapotecs’ religion was mostly based on belief in the vital force that animated all living things, meaning that they worshiped the land and the creator. Throughout this day there are still indigenous people who believe and practice their ideology, and the “modernized” are set to practice Catholicism.
I was born in Mexico and raised in beautiful San Diego since the age of four. Coming to the United States at a very young age I had to face many challenges that have shaped me to the person that I am today. I consider myself a Chicana woman who has overcome the obstacles to get were I am know. Being raised in a Mexcian household has thought me to embrace my culture and its roots. The Spanish and native blood that is with in me remind me of many Americans today. The reason I consider my self Chicana is because of the similar background that I shared with many Americans today. Living in the U.S. I have learned to adapt and embraced the American culture so much so that it came a point of life were I struggled to find my own identity. Taking
During this time, people normally resort to cultural practices and values, traditions and family support to deal with the challenges of coping with the pregnancy, having a baby, becoming a parent, and looking after the baby. Traditions and cultural prescriptions give a sense of orientation, of belonging, and help define "what to do." Some of these patterns and care practices are impossible to maintain in the new culture, or they may lose their meaning in the new social context. Common for grandmothers to move into nuclear family homes during last weeks of pregnancy and for weeks following delivery (sometimes coming from great distances). Grandmother or other female family members assume domestic roles and assist pregnant women and new mother in health maintenance and restoration. Prenatal care has very broad meaning to Mexican American women, including informal home care from family members (Lipson,
The two cultures that I identify myself with Haitian culture and American culture. The American culture is more dominant and I identify myself most with this culture. Although I was born in Haiti and Haitian culture was once my dominant culture, it is now my co-culture. Nonetheless, a combination of these two cultures would be Haitian-American culture.
The culture I was born and raised on was that of Mexican-American culture. My parents were born and raised in Mexico, and when they came to America and had kids, they instilled a hybrid of their culture, and American culture, in us. They were each raised in the Mexican culture, but wanted us to be raised as Americans also, and added this to our upbringing.
When I was a toddler, I had blonde hair, blue eyes and white skin, and still presently do. My parents are Guatemalan, however they fit the stereotype of a Guatemalan, small, a bit chunky, and tan. My siblings also carry the same genes as my parents, but yet I stand out like the moon in a night sky. But just like the moon, the public looks at me different. Growing up in a hispanic community and having a Latino family I gained numerous titles for my abnormality. “Canche” is the George Clooney of my nicknames, it means white boy.
What is culture? Many people ask themselves this question every day. The more you think about it the more confusing it is. Sometimes you start leaning to a culture and then people tell you you’re wrong or they make you feel like a different person because of your culture. I go through this almost every day. Because of the way I was raised I love Mexican rodeo but I was born and raised in Joliet. This can be very difficult trying to understand culture. I live in this huge mix of culture. Culture is personal. People can have many cultures especially in America and because of globalization. Cultural identity is not one or the other, it is not Mexican or American. Cultural identity is an individual relevant thing.
In chapter 2 How to Mother a Mother, in this chapter Kolker talks about the Mexican cuarentena. The cuarentena is “an ancient set of postpartum rituals still practiced with religious intensity” (39). This cuarentena is “meant to protect the lives of newborn babies and even more urgently their mothers” (39). The positive outcomes from this tradition is that the mothers can have a bond with their new born and get to know them, while recovering. The negative outcomes about this