Everyone must accept God as their savior or they will go to hell. This is a very familiar message that is preached by Christian religious leaders in places of worship around the world. As simple as this message may seem, the way it is delivered to the people makes all the difference in either turning them into believers, or scaring them away from religion altogether.
John Winthrop and Jonathan Edwards were both religious leaders that lived centuries before the present time. They shared the same goal in persuading people into Christianity, yet differed greatly in the way they chose to develop their sermons. Winthrop, a Puritan who wrote based on new religious and social ideals, composed the famous sermon “A Model of Christian Charity.” This sermon was an optimistic account of the way an exemplary Christian should behave. The approach used by Winthrop contrasts with that of Jonathan Edward’s sermon “Sinners in the Hands of an Angry God.” While both men shared Puritan views, Edwards focuses less on the positive side of Christianity, and more on the wrath of God. Winthrop provides a more convincing sermon by discussing the moral Law of Grace, while Edwards discusses God’s mercy. Winthrop uses multiple stories and verses that apply to his message, while Edward’s sermon was written based on one verse. Also, Edwards attempts to scare individuals into Christian faith by discussing God’s unending anger towards the human race. Both sermons written by these men are substantial, however, one seems to convey the message in a more compelling manor. John Winthrop’s “A Model of Christian Charity” is more effective in delivering a the overall Christian message than Edward’s intimidating sermon “Sinners in the Hands of an Angry God” in three maj...
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... Bible, while Edwards focuses on one main verse. Finally, Winthrop discusses God’s grace instead of mercy and anger, that are discussed by Edwards, and captures people’s interest in a God who is full of love instead of vengeance. As the old proverb goes, “one will catch more flies with honey than with vinegar,” and Winthrop’s sermon proves just that. Winthrop’s use of positive reinforcement and focus on God love makes it a more powerful and effective sermon than that of Edwards.
Works Cited
Edwards, Jonathan. "Sinners in the Hands of an Angry God (1741)." The Jonathan Edwards Center at Yale University. Web. 20 June 2011. .
Winthrop, John. "John Winthrop: A Modell." History Department, Hanover College. Web. 21 June 2011. .
Jonathan Edwards’ sermon was themed for this congregation to repent so they could make an attempt to save their souls, and it also expresses that you are the sinner. Questioning that now, his entire sermon screams at us that it is us that the sinners, ‘you are sinners,’ but it Edwards doesn’t express that it is we that are sinners so it seems that he was excluding himself. His sermon was also spoken in a quiet, leveled and emotionless voice, monotone even, but even through his sermon lacked any sort of emotion or life, it caused the people of the congregation to feel emotional and angry. It might be the fact it was six-hours of the same sayings of being told ‘you are a sinner,’ or it could be how explicit it was because Edwards did not sugarcoat his sermon in the slightest. "The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect, over the fire abhors you..." is a quote by Edwards that portrays the power of God versus how weak and feeble humans are. Edwards portrays God in a menacing and relentless way so his congregation will fear God and the punishments of the sins they commit, which might be his way to help his
In his sermon, Sinners in the Hands of an Angry God, by Jonathan Edwards he displays the Puritan belief that men are saved by grace. Edward, however, use rhetorical devices to make his sermon persuasive by using vibrant images and figure of speech to make these men repent.
Edwards immediately begins with a harsh, almost cruel, tone with the use of abrasive diction. His first moments of preaching the sermon had the use of words such as, “over the pit of hell;..deserved the fiery pit… wrath in hell… devil is waiting for them,” (1). Edwards
Edwards died roughly 20 years before the American Revolution, which means he was a British subject at birth and death. Edwards believed that religion is tied to nations and empires, and that revivals were necessary in history. Edwards’ belief in revivals began what is known as The Great Awakening. Edwards’ purpose in ministry was the preaching that God is sovereign, but also loving towards his creation. Since God is sovereign, Edwards claimed that God worked through revolutions and wars to bring the message of the gospel (Marsden, Jonathon Edwards, 4, 9, 197). Edwards’ most known sermon Sinners in the Hands of an Angry God was preached to revive the demoralized congregations. The congregations of New England had low memberships within different churches, and competition from denominational pluralism was stagnant (Lukasik, 231). Getting the colonists to return back to God was the mission and purpose of The Great Awakening. Through this, Edwards hoped that this movement will foster a great increase in learning about God (Marsden, Jonathon Edwards,
And while describing the fiery wrath of the “Angry God,” Edwards states, “The use of this awful subject may be for awakening unconverted persons in this congregation.” By focusing on this group of people, Edwards instills a sense of fear within the audience of “sinners.” 3) Edwards purpose in delivering this sermon was to inform “sinners” of the inevitable doom that He thus creates a sense of helplessness in his audience, and encourages them to submit to God and renew their faith in Christianity. His use of parallelism allows Edwards to exponentially build a sense of fear, and it is maintained throughout this sermon.
Plans are revealed to, “hold a separate service on Sundays for [the slaves’] benefit,” in which pointed sermons were to be delivered to the slaves (Jacobs 57-58). One such sermon is inherently accusatory and meant to instill fear in its slave audience. Statements such as “God is angry with you,” “You tell lies”. God hears you,” and “God sees you and will punish you” serve to foster a sense of guilt and fear within the slaves, casting disobedience in any form as an affront against God, one that merits divine punishment (Jacobs 58). The sermon creates an emotional tie to profitable slave behavior – obedience stemming from fear – which it goes on to enforce as the will of God: “If you disobey your earthly Master,” the preacher claims, “you offend your heavenly Master” (Jacobs 58).
On July 8, 1741 Congregational minister, John Edwards, delivered a sermon entitled “Sinners in the Hands of an Angry God” before a Massachusetts congregation in order to dismiss some of the colonist’s belief that hell is not real. Edwards’s objective is to abolish any doubts against god and hell that the colonists have. He uses strategies such as anaphora, figurative language, polysyndeton, all while instilling a feeling of angst in his audience through his tone.
Compare and Contrast A Description of New England and A Model of Christian Charity Mankind can be conceived in interesting ways by analyzing the writings of John Smith and John Winthrop. As I read through John Smith‘s “A Description of New England” and John Winthrop’s “A Model of Christian Charity,” it became evident to me that the two readings had similar and different viewpoints of the essential nature of man. Throughout my paper, I will compare their similar beliefs of community and diversity of people and completely contrast their ideas of emphasis on religion and relationships with enemies. Both authors stress a sense of community and diversity in order to survive in America.
John Winthrop was a pioneer for religious freedom in America. As one of the early settlers sailing west on the Arbella, he composed a sermon called A Model for Christian Charity. Winthrop’s sermon is the framework for creating the spiritual colony that he envisioned and a way to unite the people coming to a new land. The people traveling west were not from one group but rather came from many groups and backgrounds. Winthrop knew that in order to succeed in the wilderness these individuals would have to give up some of their individuality for the greater good of the colony. Winthrop felt that religion was the ultimate way to accomplish this and that Christ was the perfect model to follow. In one passage he says:
He speaks with some allusions and phrases that show the audience that he is well educated in the subject that he is speaking on. He says that, "Who knows the power of God 's anger" (Edwards 43)? This is an allusion from Psalm 90:11 in the bible and he just assumes that his readers are aware of what he is referring to when he says this. Since Edwards was a respected preacher of that time the sermon meant more to the people because of his qualifications and his experience ("Using" 14). Also throughout his sermon he refers to a happening of that time which was known as the great awakening. When speaking of this Edwards stated "Many are daily coming from the east, west, north, and south; many that were lately in the same condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them" (Edwards 44). He told them about the others who have already came and been converted to Christianity and hopes that showing them the others that have came they would also change their ways and be converted. Also, this being the time of the great awakening he wants the unconverted of his congregation to become a part of it and referencing to this event helps contribute to their
.... He said the most important thing is that people read the bible, engage in their faith, act unified, work humbly, support each other, and refuse to work falsely with God. All of John Winthrop’s ideals, in his sermon, reflect a biblical and philosophical standpoint on a typical good human being. Regardless of how people feel about God, whether they believe in him/her, people should realize that the Puritans were very religious people, merely attempting to do God justice. They wanted to be left alone, free to live their lives vicariously through God. John Winthrop’s sermon indisputably became famous as a result of political and religious indifference. Many people didn’t believe in what the Puritans were all about, but regardless, John Winthrop sought to solidify Puritanical viewpoints and defend their main ideologues and ideals about God and his religious teachings.
For example, he quotes 1Timothy 1:17 and then declares “As I read the words, there came into my soul . . . a sense of the glory of the Divine Being; a new sense, quite different from anything I ever experienced before.” (313-314). This declaration shows that as he becomes more familiar with scripture, he is able to open his heart and grow more in love with God. Edwards later states how upset he is that he had not sought out a close relationship with God sooner because he deeply wishes he would have had more time to “grow in grace”(315); this statement comes after he quotes Psalms 119:28 “My soul breaketh for the longing it hath.” (315). It’s evident through the use of this verse how strongly he longs for a fuller and closer bond with God and Christ. Furthermore, he expresses that same sense of yearning when he states “I very often think . . . of being a little child, taking hold of Christ, to be led by him through the wilderness of this world.” (316) and follows it with the verse Matthew 18:3. Through quoting this verse, he once again reinforces how greatly affected by scripture his bond with God is, and how it leaves him seeking to be led even more by
Frame, John M. Apologetics to the Glory of God: An Introduction. Phillipsburg, New Jersey: P &
The assumption is all professing Christians want salvation. Salvation is obtained when you confess with your mouth and believe in your heart that God sent His only son, Jesus to die for your sins and God raised him from the dead . (Romans 10:9-10 KJV) By this confession, you are saved from the penalty of sin, from the power of sin, and from the presence of sin.
...ou want acceptance into heaven you have to accept Jesus Christ as your savior. For Everyman his Good deed’s wasn’t enough for him to get him into heaven. He needs to accept Jesus Christ as his savior and surrenders himself before him.