George Seurat's Isolation Of Sunday In The Park With George

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Introduction: Sunday in the Park with George is a musical with a book written by James Lapine and a score composed by Stephen Sondheim which premiered on Broadway at the Imperial Theatre on May 2nd, 1984 after having transferred from an Off-Broadway venue. The plot follows an artist, George Seurat, who is creating the acclaimed painting “Un dimanche après-midi à l’Île de la Grande Jatte” which for the length of this essay will be referred to as it’s translation from French, “A Sunday Afternoon on the Island of La Gran Jatte”. Though Seurat is a real painter, the production is mostly fictional situations that may have happened in his lifetime, but most likely did not. George Seurat, alive from 1859 to 1891, was a leader in the neo-impressionist …show more content…

It is not until the present-day George meets Dot, a figure from Act One George’s life, in a vision that George can overcome this isolation and “Move On”, as the trademark duet quotes. Literary and musical motifs, as well as technical elements, contribute to the overall isolation of the character George in the musical Sunday in the Park with George. Textual Evidence: Textual evidence in the musical Sunday in the Park with George serves to set George apart from society to a state of isolation. Act One George’s mistress, Dot, leaves him for another, yet simpler, man named Louis because he can give her the attention that George cannot. In the song “Everybody Loves Louis”, Dot proclaims that “there are Louis’ and there are Georges. Well, Louis’, and George”. This lyric expresses that George is unique; there are many people similar to Louis in the world but there is no one like George. Though considering George as different classifies him as special, it also alienates him because he is not able to fit in with society. In addition, by saying that there is only one George, this also expresses that the George in Act One and that the George in Act Two are the same person, establishing the connection between the Acts. The theory

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