When I realized the assignment was to wear the pin for three consecutive days, I thought the task was very simple to do. I didn 't have any problem wearing the button so the moment we were asked to wear the pin, I immediately put the pin on my shirt. I have always been a supporter of gay marriage and those of different sexual orientation. I was a leader of the human relations club and gave out speeches and meeting, talking about the issue of gay rights and equality for homosexuals. I was excited and eager to put on the pin since I was a supporter of accepting homosexuals. In the beginning, I did not focus much on the surroundings and people 's expression around me. However, as I continued to wear the pin, I noticed certain expressions from …show more content…
You start to understand better and get an idea of how they feel being looked at and being judged for being gay. There were certain moments where I was being looked at and even, at times, given facial expressions as if they were in disgust for me supporting homosexuals. At first, when I looked at I would ignore the person. However, as I continue to have people looked at me more and given me an expression of disapproval, I started to feel more uncomfortable. I was uncomfortable because I didn 't like people looking at me and fearful of what could they possibly be thinking about me in their minds. I became less prideful and more uncomfortable about being judged by others. So after the first day I removed my pin. The next day, I decided to wear the pin on my backpack. When the pin was on my backpack, I didn 't seem to bother by it all. The reason I wasn 't bother was probably because by the time someone notice the pin on my backpack, I would have already passed the person. Therefore I wouldn 't recognize if someone looks at me or judge me. In a way, it was easier to have it on the backpack because I could avoid having to go through being uncomfortable and fear of people judging me for possibly thinking why I was supporting gay pride or possibly being gay. I was able to avoid eye
...protest movements throughout America and the world.” Among the gay community Stonewall has become the word for freedom, for fighting, for equality. It became a turning point in Gay history, so much so that most books on the subject refer to “pre-Stonewall” and “post-Stonewall” as the lines of demarcation. Of course the journey is still long and fight has not been won. At the turn of the century there were still 20 states that made homosexual sex illegal , any only a few states would recognize the love and companionship of gays through marriage or civil unions. The military policy of Don’t Ask, Don’t Tell is still active and prejudices continue to exist. But, as exemplified by any other civil rights movement, it is through the constant grind of activists and lay-people constantly protesting and educating, that change occurs, even if only one person at a time.
In the rural, Catholic village that I grew up in, there were a total of 3-5 gay people ranging in age from teenagers to adults. When we would go out of town and see a presumed member of the LGBT community, I often heard homophobic comments. Most of the residents in my hometown were born and raised there, for at least two generations. Be it that homosexuality used to be considered a mental illness or the fact that everyone is Catholic, the community was moderately homophobic. This played a large role in the formation of my identity over the next several
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
It is simply not enough to just state your sexuality without constantly trying to prove it to people. The Egan V Canada case shares the story of inequality between gender and heteronormativity. The case brings to our attention that the gender we choose to identify ourselves by should be accepted by people and the law. We are born to believe that sexuality and gender was bred in us biologically, therefore being anything but normal is unnatural and wrong. In reference to the article, ‘Girls Wear Pink and Boys Wear Blue, the authors, reminds us that “oppression emerges from the concept of gender and the process of gendering” (Newman & White, 2012). The two authors argue that there is nothing in nature that distinctively determines a single colour that should represent one gender. The colours pink and blue have separated the female and male gender for decades because it became a socially and cultural acceptance. I argue that there is nothing in our society that proves that heterosexuality is normal. If we strip gender down straight to the core and ignore religion and class, it is easy to see that society has normalized gender to fit in with the trends of
As generations proceeded, institutions such as the American Psychiatric Society began to classify homosexuality as a disease, which was later retracted in the 1970’s and was no longer considered a mental disorder. At this time many homosexuals decided to start “coming out”, a process in which people talk freely about their sexual orientation to family and friends. Then in the1980’s new adversary for the gay community became the forefront of debates worldwide. The AIDS crisis, which seemed to be only contracted in the gay male population, paved the way for brutalizing words such as “queer” that was used to describe all sexual minorities. In the 1990’s where the gay rights movement saw more victories with the United States military instituting the “Don’t Ask, Don’t Tell Policy.” This policy gave homosexuals the right to serve within the military. Then in the year 2000, Vermont became the first state to allow same sex civil unions (Pitas).
My sixteen week class in English 111. I was really nervous about this class. Because English has never been my strong point. This class has hard, but fun all at the same time. I learn a lot from this class. Meanwhile,the first day of class you handed a paper with a question on it. “The first thing I want to say to you who are students is that you must not think of being here to receive an education; instead, you will do much better to think of being here to claim one.” Even though putting my all in what I have learned, claiming my education with hard work because using the skills of the meal plan, as we write to different audiences and learning to be a Critically thinker as I start becoming a critically-Literate Citizenship.
The Stonewall Riots marked the start of the gay rights movement, and inspired members of the gay community to fight for their rights instead of being condemned for their sexuality. Even today, gay people in the US use the incident at Stonewall to educate younger members of the gay community. "The younger generation should know about Stonewall so that they will realize it is possible to make change. It is possible to overcome entrenched, institutionalized prejudice, discrimination, and bigotry. And that they can live full equal lives." (Frank Kameny, aarp.org) This is the message that many members of the gay community continue to spread after the incident at the Stonewall Inn.
Lately it seems like everyone is "coming out" as lgbtq because it seems like the coolest thing to do. Kids at school don't understand that just a few years ago, coming out was horrible. In the past few years, so much has changed for the LGBTQ Community. Marriage is being legalized all over the place, and people are learning to speak out about their rights. Six years ago, my parents found out I was bisexual after they went through my computer. My mom screamed, cried, threw things, and questioned me relentlessly. She couldn't possibly understand what it was that I was going through. At school, I was bullied and pushed around because I was that "weird little lesbian". In a small school of just a little under 200, once one person knew something about you, everyone knew your secret. The world dropped out from underneath my feet.
I started wearing what I wanted and not just what was popular. I didn’t have close connections with my friends at the time either. Most of them gossiped all the time, and that’s just not me. I had been stuck in my shell for way too long in fears of being an outcast. The first day of trying to come out of my shell I was made fun of, but I didn’t care near as much as I thought I would. These people are making jokes about me but don’t have any clue who I am, what I’ve been through, or what my future holds. So why even give them the time of day? I kept on wearing what I wanted and actually made life-long friends who were into the same things as I was. It does not matter what you wear or how you look honestly. The only thing that should matter is what’s inside of you, and you shouldn’t be discouraged to express that in fears of someone not liking you. “Those who matter don’t mind, those that mind don’t matter” (Theodore Suess Geisel.)
“Self pity becomes your oxygen. But you learned to breathe it without a gasp. So, nobody even notices you're hurting.” Every person who identifies as any of LGBTQPIA, (or Lesbian, Gay, Bisexual, Trans*, Queer, Questioning, Pansexual, Intersex, and Asexual) can connect directly to this quote by Paul Monette, who wrote it specifically for this group of people. Thousands of people daily are shamed for being a part of it. They are taught to despise themselves for who they are. “Gay Pride” is a common LGBT phrase for a reason: to teach people who are a part of the LGBTQPIA community that they don’t have to be ashamed of themselves. LGBT rights need a lot of work, but before we can make the commitment to do so, we need to make these groups accepted in all of America, not in only a few rare “safe places.”
In today's society, there exists a mixture of issues which tend to raise arguments with people all over. There are a handful of topics that always seem to escalate these differences between people to the point where one who earnestly participates in discussion, debate and argument can direct their anger towards their feelings on the person themselves. Some examples of such delicate subjects are the death penalty, abortion, and euthanasia. An issue that has in recent years, begun to increase arguments, is the acceptability of homosexuality in society. Until recently, homosexuality was considered strictly taboo. If an individual was homosexual, it was considered a secret to be kept from all family, friends, and society. However, it seem that society has begun to accept this lifestyle by allowing same sex couples. The idea of coming out of the 'closet' has moved to the head of homosexual individuals when it used to be the exception. Homosexuality is nothing to be ashamed of and we should all come to realize this.
Every day in our society we judge people because of how they act or how they choose to live their lives. Lots of gays and lesbians have to go threw people judging them and they still have to go threw it when they want to get a job. Sometimes it is harder for a homo
There are individuals that live in fear of showing their true identity to the world because they simply fear that society won’t accept them for having a different sexual orientation. Society advocates that individuals should be able to be proud of who they are, but yet they judge homosexuals for being different. People are taught not to judge others based on their race or religion, so why do they still discriminate against homosexuals? The homosexual subculture is not accepted by society, looked down upon, and misjudged; however, they are human beings and deserve to be treated equally.
In this “Digital Age” that we currently live in, it becomes very easy for an individual to become infatuated with the amount of social media outlets available on the internet. Platforms like Facebook, Twitter, Instagram, and Snapchat all revolve around the idea of showcasing one’s personal life for the sake of receiving positive feedback or attention by peers and strangers from the outside world. An episode of the Netflix sci-fi anthology series, “Black Mirror,” decides to tackle this topic in a surreal yet imaginative way. The episode in particular, “Nosedive,” investigates a hypothetical future or alternate universe where social media profiles and star ratings have become the norm. The plot revolves around a young lady named Lacie, who
I will fund my exhibit through donations and sales. I would reach out to the community, explain my exhibit and ask for donations, but I would primarily generate revenue through selling items related to the exhibit like prints of the works being shown, creative posters, key chains, t-shirts and other mementos. Additionally, I would have bake sales and fairs and other activities of a similar nature.