After watching the movie Freeheld and doing a little bit of research about it from Wikipedia, I was actually surprised thinking about how far the LGBT movement has come in twelve years. It is disappointing to think about how long it took for the LGBT community to be granted marriage equality rights in America. I actually thought this movie took place much earlier than the early 2000s, but the fourth generation Camaro and Wikipedia page told me otherwise. I know it still happens today, but even more so prior to the marriage equality act, homosexuals and transgenders felt that they had to conceal who they were to the public in order to succeed, belong, not be judged or criticized, etc.. Particularly in the beginning of Freeheld, Laurel and
Thomas B. Stoddard’s “Gay Marriages: Make Them Legal” is a successfully written argument with some minor flaws in technique. Stoddard uses this article to present his major claim, or central thesis, on the reasons gay marriage should be legalized. He presents his argument using minor claims. In a lecture on February 2, 2005, James McFadden stated a minor claim is the secondary claim in an argument. Stoddard uses minor claims in his discussion of homosexual people being denied their rights by the government and by others who discriminate against them. He also discusses how love and the desire for commitment play a big part in the argument for and against gay marriage.
Life for most homosexuals during the first half of the Twentieth century was one of hiding, being ever so careful to not give away their true feelings and predilections. Although the 1920s saw a brief moment of openness in American society, that was quickly destroyed with the progress of the Cold War, and by default, that of McCarthyism. The homosexuals of the 50s “felt the heavy weight of medical prejudice, police harassment and church condemnation … [and] were not able to challenge these authorities.” They were constantly battered, both physically and emotionally, by the society that surrounded them. The very mention or rumor of one’s homosexuality could lead to the loss of their family, their livelihood and, in some cases, their lives. Geanne Harwood, interviewed on an National Public Radio Broadcast commemorating the twentieth anniversary of the Stonewall Riots, said that “being gay before Stonewall was a very difficult proposition … we felt that in order to survive we had to try to look and act as rugged and as manly as possibly to get by in a society that was really very much against us.” The age of communist threats, and of Joseph McCarthy’s insistence that homosexuals were treacherous, gave credence to the feeling of most society members that homosexuality was a perversion, and that one inflicted was one to not be trusted.
For my interview portion of this response I interviewed a friend of mine named Nicole who is a bisexual. When I asked her about her fears of coming out her she said that her only fear was being seen as some kind of pervert or sexual predator.” I came out to my friends first, some were shocked but soon it just became something that people just knew and after awhile it became just as relevant as my hair color”. She also stated that after she came out to her friends some of those friends came out to her soon after. She admitted she was treated differently by people because of the discrimination bisexuals get by both hetrosexuals and homosexuals.“People tolerate bisexuals but they are not respected” She said that many people treated her as if she was confused or like she was only pretending to like girls because they believe that would attract men. She explained that most people tend to believe that bisexuality doesn’t exist.
...mosexual culture of the 1950s did everything to help keep their sexual status a secret.Homosexuals were looked at as a disgrace to whatever community he or she lived in. It was not acceptable for a couple of the same sex to be in public displaying affection. In addition, movies and tv shows brought about a lot of sexual wondering. At this time, teenagers were also being very disrespectful toward their parents.
... homosexual being felt in the world around the 1970’s and 1980’s. The time period in which this play was written was one of great dissonance to the LGBT movement. For Harvey Fierstein to be so bold and public with his own lifestyle was truly admirable and brave. Fierstein shows us that ignorance can destroy a life because of what is unknown.
They mention the transition of “the closet,” as being a place in which people could not see you, to becoming a metaphor over the last two decades of the twentieth century used for queers who face a lack of sexual identity. Shneer and Aviv bring together two conflicting ideas of the American view of queerness: the ideas of the past, and the present. They state as queerness became more visible, people finally had the choice of living multiple lives, or integrating one’s lives and spaces (Shneer and Aviv 2006: 245). They highlight another change in the past twenty years as the clash between being queer and studying queerness (Shneer and Aviv 2006: 246-7). They argue that the active and visible contests over power among American queers show that queers now occupy an important place in our culture. They expand on the fact that queerness, real, and performed, is everywhere (Shneer and Aviv 2006: 248). This source shows the transformation in American culture of the acceptance of queerness. It makes an extremely critical resource by providing evidence of the changes in culture throughout the last two decades. Having the information that queerness is becoming more accepted in culture links to a higher percentage of LGBTQ youths becoming comfortable with their sexual identity. However, compared to the other sources, this
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
However, depending on their environment or the quality of one’s relationship to another person; the individual’s sexuality can be discussed with those closest to them. When their sexual orientation is revealed or “outed”, the individual has both opportunities such as accepted by families and peer groups and problems such as dealing with homophobia, biphobia and transphobia in their homes, schools and the communities in the presence of others and their opinions; making them feel let down, abandoned and dejected. According to Kathryn Dindia’s article “Going Into and Coming Out of the Closet: The Dialectics of Stigma and Disclosure” those who identify as bisexual, lesbian, gay or transgender are subject to stigma of AIDS or mental illness because “...the stigma is difficult or impossible to conceal, whether to reveal or conceal is an issue for the discreditable…”(85). Stating the individuals who came out as the “discreditable”, as have noted when the individual decided to reveal their sexual orientation they have ordeals such stereotypes, hatred, microaggressions and stigma. The chapter speaks into social sense unlike the next reading “Out of the Closets and Into the Courts”, Ellen Andersen narrates coming out in a more legal manner. During the Counterculture Movement and the 1970’s, Andersen pointed out and stressed “...gay men and lesbians needed legal representation…”(17) as well as protection by law enforcement, although earlier said the Stone wall Riots was provoked by acts of police brutality and the court system. Especially in American society, the book additionally states that the Gay Rights
The primary issue is that throughout the years, LGBT people were looked down upon and not accepted for who they are. Religion was one of the primary sources for the anti-gay movement. Media wouldn’t show gays on television, books that feature LGBT characters would always be killed off for no reason except because of who they were. Marriage was seen as a bond between man and women and that boy must like girls or they’ll “burn in hell.” Now, LGBT characters are on most television shows, along with books. Gay marriage was finally legalized in 2015. The fight for LGBT is far from over. As many believe that once
In the 1940s, homophobia was extremely prevalent in the United States. People who were openly gay were often stigmatized. “Homosexuality was discussed as ‘an aspect of three personality disorders: psychopaths who were sexual perverts, paranoid personalities who suffered from homosexual panic, and schizoid personalities’ who displayed gay symptoms” (Kaiser 29). Many regulations and practices discriminated against gays. The military found homosexuality to be a direct threat to strength and safety of the U.S. government and the American people, in general. In 1941 the Army and the Selective Service banned homosexuals from participation in the war (Kaiser 29). All major religions considered it sinful and throughout the country, more and more people found it to be immoral. Life was hard for homosexuals in the early and mid-twentieth century. They were forced to hide their sexuality in order to escape derision or imprisonment.
The acceptance of “abnormal” sexualities has been a prolonged, controversial battle. The segregation is excruciating and the prejudice remarks are so spiteful that some people never truly recover. Homosexuals have been left suffering for ages. Life, for most homosexuals during the first half of the twentieth century, was mostly one of hiding: having to constantly hide their true feelings and tastes. Instead of restaurants and movies, they had to sit quiet in the dark and meet each other in concealed places such as bars. Homosexuals were those with “mental and psychic abnormalities” and were the victim of medical prejudice, police harassment, and church condemnation (Jagose 24). The minuscule mention or assumption of one’s homosexuality could easily lead to the loss of family, livelihood, and sometimes even their lives. It was only after the Stonewall riots and the organization of gay/lesbian groups that times for homosexuals started to look brighter.
Famous children’s author Dr. Seuss once said, “Be who you are and say what you feel, because those who mind don’t matter and those who matter don’t mind". Gay rights, at the moment, are one of the most publicized and well known controversial subjects of this decade. The sides clearly drawn one fighting for rights as simple as being married the other stating that it defames their religion and goes against the definition of marriage, being between a man and a woman. The individuals who are fighting for their civil rights are fallowing the same path that African Americans and women have taken, but the change has started and in over 13 states gays have been given their basic rights and more state are joining in the fight both for and against the topic.
In the 1990's there has been what is called a "normalized movement"(Warner 41). This so-called movement has permeated into all aspects of the Gay and Lesbian movement's agenda. It has become increasingly clear in the realms of the media such as television, movies and magazines. The major objective for the proponents of this movement is to make the homosexual seem "normal." This would be done by not focusing on the sexual nature of the homosexual. Since their sexual behavior is considered deviant by society, any outward expression of it will be looked down upon. So, it has been the goal of some leaders of the movement as well as those who control the media outlets to separate the identity and sexuality of the homosexual as far as possible.
In 1973, An American Family, a PBS series, featured one of the family’s sons revealing his homosexuality. In 1977, the television show Soap costarred Billy Crystal as an openly gay man. In the 1980s, it became trendy to feature gay and lesbian characters in ensemble casts. If you watch reruns, you can always find the token gay, that is, the really flaming homo or the butch lesbian gym teacher. The motion picture Mannequin, starring Andrew McCarthy and Kim Catrall, featured Meshach Taylor as Hollywood, an eccentric, finger-snapping homosexual.
In the United states during the 1920’s, or roaring twenties, through the 30’s was a time of vast African American musical and artistical expression. This movement called “The Harlem Renaissance” gave way to new ideas about homosexuality and transgenders. This movement was also, “Marked by the attitude that homosexuality was a personal matter”(Gibson 52). In other words, they thought that being gay, lesbian, or transgender was a personal choice and should not be against the law. Although a lot of attention was being given to gays and lesbians during this time, not much was written about transgenders until later on in