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Ethics of frankenstein
Moral ambiguity in Frankenstein
Moral ambiguity in Frankenstein
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Despite centuries of judicial practice and reform, guilt remains a vague and obscure concept. The definition and source of guilt are two major themes that Mary Shelley’s Frankenstein contemplates. The character of Victor Frankenstein embodies the deliberation of guilt and innocence.
Victor did not create his monster with malicious intent; he explains to Captain Walton, “Pursuing these reflections, I thought, that if I could bestow animation upon lifeless matter, I might in the process of time (although I now found it impossible) renew life where death had apparently devoted the body to corruption” (49). Frankenstein was chasing immortality for the sake of his family or perhaps to resurrect his late mother. Frankenstein is not plagued with guilt upon the animation of the creature; he was merely appalled at his realization of power. He says that in the moment of animation a “breathless horror and disgust filled his heart” (54). Victor was disappointed and irritated by his creation but he was not guilty or remorseful. It was not until Victor realized the creature was responsible for William’s murder that he first becomes engrossed with guilt. After witnessing the creature at the site of William’s murder he laments, “Alas, I had turned loose into the world a depraved wretch, whose delight was in carnage and misery; had he not murdered my brother?” (77). Victor maintains this guilt during Justine’s trial and conviction. “From the tortures of my own heart, I turned to contemplate the deep and voiceless grief of my Elizabeth. This also was my doing! And my father’s woe, and the desolation of that so smiling home – all was the work of my thrice-accursed hands” (92). On multiple occasions Victor even refers to himself as the “t...
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... Who does the monster blame? This is unclear. He tells Victor, “I am malicious because I am miserable. Am I not shunned and hated by all mankind… Shall I respect man when he contemns me?” (163). The creature refuses to remain submissive to society’s rejection but he only seeks revenge by killing Victor’s family. He warns Victor, “I will cause fear; and chiefly towards you my arch-enemy, because my creator, do I swear inextinguishable hatred. Have a care: I will work at your destruction” (163). Unfortunately, the creature offers no concrete answer and perhaps we are not meant to find a concrete answer in the novel. I think Shelley dances around the conflict of guilt and innocence to heed warning to the novel’s readers: our actions and pursuits – whether these are individual or societal quests – have consequences and we have a responsibility to own these consequences.
When a crime is committed, the blame is usually placed on the criminal. This is because a crime cannot take place without a criminal. However, a lawbreaker generally has reasons for his misdeed. For a crime to occur, a criminal must have incentive. Consequently, the causes of a wrongdoer’s motivation are also responsible for the offence. In addition, crimes can be avoided if the proper precautionary measures are taken. Therefore, anyone who could have stopped a crime from happening is partially accountable for it. In Mary Shelley’s Frankenstein, a creature created by Victor Frankenstein kills several of Victor’s loved ones. These murders could be blamed on the creature, but he is not solely responsible for them. The root cause of the murders is Victor’s secrecy. His concealment causes his obsession, a lack of preventative measures against the creature, and his fear of appearing to be mad.
Victor Frankenstein creates a creature that he considers to be treacherous. Since the creature was created it obtains no knowledge of what it is or what is happening. Victor abandons the creature and the creature becomes filled with hate as it is constantly rejected by humans. The creature uses nature to survive. The creature also self teaches himself and becomes aware that he is a monster. He then swears to get revenge on Victor for leaving him alone. He gets his revenge by killing Victor's family. Victor then swears to get revenge on the creature, and decides that the best way to do so is by bringing the creature as far away from human civilization as possible. Thesis?!
because of the way he is just abandoned by Victor and the way in which
...od; misery made me a fiend. Make me happy and I shall again be virtuous" (Shelley 66). In the novel, Victor has two chances to provide this happiness for the creation. In both cases, all the creation desires was a companion, be it Victor or a new creation. And, in both cases, Victor is influenced by his initial reaction of disgust at the sight of his original creation. This reaction originates from a preconception, a fear caused by the human nature to prejudge based on past experience. This prejudice is indeed the source of the pain and torment in Mary Shelley’s Frankenstein. If a "monster" exists in the novel, it is this aspect of human nature.
He toils endlessly in alchemy, spending years alone, tinkering. However, once the Creature is brought to life, Frankenstein is no longer proud of his creation. In fact, he’s appalled by what he’s made and as a result, Frankenstein lives in a perpetual state of unease as the Creature kills those that he loves and terrorizes him. Victor has realized the consequences of playing god. There is irony in Frankenstein’s development, as realized in Victor’s desire to destroy his creation. Frankenstein had spent so much effort to be above human, but his efforts caused him immediate regret and a lifetime of suffering. Victor, if he had known the consequences of what he’s done, would have likely not been driven by his desire to become better than
obtain love from something , it is easy and very possible to have love for
The confrontation between the two demonstrates Victor 's weaknesses as an individual. Although Victor is the Creature 's creator, he refers to his creation as an "abhorred monster" (Shelley 68) and is willing to "extinguish the spark which he so negligently bestowed" (Shelley 68) upon him. This demonstrates Victor 's lack of responsibility. His goal was to create life, essentially to play God. Once the monster began to murder those dearest to Victor, he failed to take responsibility for the creature 's actions. Another weakness in Victor 's character is revealed through the dialogue exchanged between creator and creation. Instead of calmly trying to reason with the Creature, Victor lashes back at the Creature. He even suggests that the two "try their strength in a fight in which one must fall." (Shelley 69) The monster, however, maturely and eloquently urges Victor 's "compassion to be moved" (Shelley69). Because Victor is full of "rage and horror" he wants to destroy his own creation even though victor is playing god in recreation of humanity. They both are to blame due to the fact that Victor created the creature as well as the signs of irresponsibility between the two for the Creature killing people and for Victor trying to recreate
The wise Uncle Ben once told Peter Parker, “remember, with great power. Comes great responsibility.” There is no greater power than that acquired by the infamous Victor Frankenstein in Mary Shelley’s Frankenstein when he discovers the secret to creating life. Shelley’s Frankenstein is a tale of creation that depicts acts of human conception and discovery. The Oxford English Dictionary defines creation as “the action or process of bringing something into existence from nothing by divine or natural agency; the fact of being so created.” It defies the natural order of things and creates a world of its own. The multiple acts of creation and discovery bring upon a certain set of responsibilities and implications as depicted by David Collings who analyzes the responsibilities that come as a result of these acts in his essay “The Monster and the Maternal Thing: Mary Shelley’s Critique of Ideology”. The main act of creation is evident through Victor Frankenstein’s creation of the Being which is depicted most prominently in the novel. However, there are multiple other acts of creation and discovery that may not be apparent at first sight. One of the most important being, Victor’s discovery of the knowledge required to create life. Apart from initially creating the Being, Victor also plays a critical role in the Being’s evolution into a raging and vengeful creature. Perhaps above all other acts of creation and discovery is Victor’s personal creation of himself into a monster. As stated by Collings most of these acts of creation on Victor’s part are subconsciously brought upon because of their lack of a maternal figure but also in part because of his desire for fame and glory. However, he is blinded by his motives and forgets that with his...
In Frankenstein, Victor’s monster suffers much loneliness and pain at the hands of every human he meets, as he tries to be human like them. First, he is abandoned by his creator, the one person that should have accepted, helped, and guided him through the confusing world he found himself in. Next, he is shunned wherever he goes, often attacked and injured. Still, throughout these trials, the creature remains hopeful that he can eventually be accepted, and entertains virtuous and moral thoughts. However, when the creature takes another crushing blow, as a family he had thought to be very noble and honorable abandons him as well, his hopes are dashed. The monster then takes revenge on Victor, killing many of his loved ones, and on the humans who have hurt him. While exacting his revenge, the monster often feels guilty for his actions and tries to be better, but is then angered and provoked into committing more wrongdoings, feeling self-pity all the while. Finally, after Victor’s death, the monster returns to mourn the death of his creator, a death he directly caused, and speaks about his misery and shame. During his soliloquy, the monster shows that he has become a human being because he suffers from an inner conflict, in his case, between guilt and a need for sympathy and pity, as all humans do.
He created a life, and then spontaneously he quickly decided to run away from his creation. Victor’s actions after creating what he created were really irresponsible, and did not correctly took care of the circumstance’s he put himself in. The creation was never actually evil, but he felt abandoned by what could had been called his father. Frankenstein, the monster, was only a seeker for companionship. He strongly desired to feel loved, rather than abandoned. Society’s evil behavior toward the monster is what altered the monster’s conduct and followed to how he acted.
...ions toward one another. However, Frankenstein’s uncaring, negligent-parent approach to his creation who emotionally resembles a lost child, allows Shelley to establish the conflict between scientific discovery and moral consequence, as well as the greater conflict between right and wrong. She allows the audience to question who the true villain is in the story, and allow each reader to determine for themselves if the “parent” Frankenstein or the “childlike” monster is truly to blame for all the evil deeds that occur. Today, our society should view Frankenstein as a cautionary tale of the possibilities and consequences of scientific discovery mixed with greed.
Victor’s lack of compassion and sympathy towards the monster causes him to become angry instead of guilty. His cruelness to his creation made the monster kill and hurt the people he did but “when [he] reflected on [the monster’s] crimes and malice, [Victor’s] hatred and revenge burst all bounds of moderation,”(Shelley 325). Without compassion Victor thinks that the only way to stop the monster is to get revenge on him, instead of just giving him the empathy and kindness that monster craved. Victor realizes that "if he were vanquished, [he] should be a free man...balanced by those horrors of remorse and guilt which would pursue [him] until death. ”(Shelley 731).
As a romantic novel Victor is responsible, because he abandoned his creation. As an archetype novel, Victor is the villain, because he was trying to play god. Finally, Victor as a Gothic novel, Victor is at fault, because, he and the creature are two different parts of the same person. If Frankenstein is looked at as a romantic novel, Victor, not the creature, is truly the villain. When Victor created the creature, he didn't take responsibility for it. He abandoned it, and left it to fend for itself. It is unfair to bring something into the world, and then not teach it how to survive. The creature was miserable, and just wanted a friend or someone to talk to. On page 115, the creature said, "Hateful day when I received life! Accursed the creator. Why did you form a monster so hideous that even you turned from me in disgust." This line shows the agony the monster was in, because of how he looked when he was created which led to even Victor running away from him. If Victor didn't run, he could have taught the monster and made his life happy. After the creature scared the cottagers away he said, "I continued for the remainder of the day in my hovel in a state of utter ...
Shelley also connects various points about the monster by saying that in most cases committing such cruel acts can only mean that it’s a cry for attention because the monster is desperate for attention that Victor can’t give. However, it’s easy to point the finger at the monster for all of the crimes that he’s committed towards Victor and his family. However, it can be reversed because the monster does suffer injustice in his own
The monster feels more indeed of betrayal of Victor because what he does to him. In the Novel Victor Frankenstein is a betrayal of life itself because it should be given naturally and not created by a scientist man. The monster is actually the one who is majorly betrayed, he may look like a hideous dangerous monster on the outside but, not one within himself.. From the beginning of the novel, Victor betrays the monster, and this betrayal is seen on many levels throughout the novel. The tragic figure in Mary Shelley’s horror novel Frankenstein, Victor Frankenstein, is truly the instrument of betrayal to his creation of the monster because life should be given naturally not by creation of suffering and horrific which is made by