Fire and Me: A Growing Experience
Throughout human history, people have made discoveries and innovations which made their lives easier and more efficient. Many of these creations have advanced our culture, while others have paved the way for future advancements and inspired new ways of thought. One example of this is the discovery of fire, which revolutionized the way humans act and think. Fire has a unique connection to humans, evolving alongside humanity, each growing in ways that wouldn't have been possible without the other.
We can only speculate as to how humans began to control fire, yet it can safely be assumed that humans are not the only species able to work with fire. Chimpanzees have been taught to light cigarettes, and orangutans have been observed maneuvering sticks, which they caught on fire, for a short time before the fire burned out (Goudsblom 25). The interesting thing; however, is that fire is universally used by humans (Goudsblom 20). Human cultures which have never had interactions with other human societies have developed control over fire. By control of fire, it is meant that a culture is able to consistently manipulate fire, keeping a fire burning for extended periods of time. This shows humans who have been isolated from all other cultures have learned to control fire themselves, rather than this control of fire being taught to them from an outside source, such as a separate culture which has already harnessed fire. This would imply a natural connection between humans and fire as all humans can control fire, and no other species other than humans have been successful in consistently using fire.
Why did primitive man harness fire? At first glance, fire appears to have few natural advantages, and yet has many potentially harmful effects. Fire is destructive, devastating anything which comes across its path. This devastation is irreversible as once something is burned it cannot be returned to its unburned state (Goudsblom Intro). These characteristics are far from attractive, and yet humans, rather than fearing fire, came to adopt it. The adoption of fire could be attributed to several factors which occur during a natural fire. First, game can easily be seen fleeing a fire since the underbrush has been burned away, and some animals can be found killed and cooked by the fire. After a fire has died, warmth can still be found in the embers of the blaze (Goudsblom 14).
In this article, The Fireman: Immaculate Manhood, Robyn Cooper reveals many concepts of fire. He says, "As spirit, fire is both purifying and heavenly, punitive and damning. Fire also symbolizes love and passion, as purifying and confining, burning passion as consuming and destroying. Fire is defined as a masculine principle because of the association of fire and heat with energy, life and power (man is sun, woman is moon). In relation to sexual generation, it was traditionally held that the spark of the semen ignited the cold womb to generate life.
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
The specs help in their survival because the fire is the main priority on the Island. It cooked the food that the hunters kill. Without cooking the food they can’t eat anything except berries and plants. These things run out and are not as nutritional. The kids need meat to survive. The fire kept the kids warm during the nighttime. At night it gets cold out and the kids could get sick if they are exposed to extremely hot or cold temperatures. This would cause the kids to get sick and maybe even die. Also, the fire was used as a signal. The fire signaled the boat that rescued them from the Island. The boat wouldn’t have come to save them if it didn’t see the smoke made by the fire. The fire is an absolute necessity on the Island. The kids would have had no chance of living without the fire.
The situation in which I will be referring to throughout this essay is a family dinner celebrating my brother’s engagement to his fiancé whom my mother approves of but my father does not. The works of Arlie Hochschild on emotional work will be used to analyze the situational context. Arlie Hochschild is a professor at the University of California, Berkeley whose area of interest is in how individuals manage their emotions and perform emotional labor in places that require control over one’s character such as their workplace. Her work suggests the idea that emotion and feeling are social. In this Hochschild (1983) means that there are rules to how we feel in every situation such as birthday parties and trying to stay happy at them or funerals and being expected to express emotions of grief. An individual may engage in emotional work by changing their affective state to match the feeling rules of the situation, Hochschild (1983) refers to this as two concepts: surface acting and deep acting.
To atone for his past sins, he embarks on a journey back to Afghanistan to redeem himself to Hassan for not treating him the way he was treated. He redeems himself by saving Sohrab and giving him a safer and enjoyable life in the Untied States. Amir tyres to attain redemption to baba for being the cause of his mother’s death as he believes. Gaining his fathers love and care will make him feel redeemed from all of the resentment and lack of care that his father shows to him. He must prove to Baba that he is worthy of spending time with everyday because he feels the hatred that his father shows to him. One way how he gets redemption from his father is by winning the kite running tournament to prove to him that he is worthy of being his son. Amir’s path of redemption is not only directed to other people but personal redemption for himself. He attempts to redeem himself by building an orphanage with his wife Soraya and giving Sohrab the childhood that is safer and more suitable for a young boy to grow up in. Amir has to realize that the past doesn’t define who someone is although you can’t forget the past, the actions that they decide to do to redeem themselves from the past mistakes defines who someone is. If Amir’s mother did not die at birth would he be resented from his father greatly and have to make great
The continued advancement of information and communication technologies has virtualized interpersonal communication process in various ways. Initial definitions of Interpersonal Communication indicated that the interaction/s needs to be face-to-face, but now with technological innovations the concept is getting disputed. In terms of dating (within my age group), prevalent usage of dating websites, and phone apps such as Tinder, OkCupid, and Match are normal and standard. In an article published in The Atlantic it stated, “American adults ages 18 to 24 used online-dating sites and apps at an average rate for all American adults—about 10 percent. Since then, that rate has almost tripled. College-aged and post-college-aged Americans are now the most likely demographic to turn to the technology” (Robinson Meyer, The Atlantic.com). The interactions and behaviors of dating using
...rough his actions to save Sohrab, Amir became the man his father had always wanted him to be. Although Baba never lived up to the persona he created for himself, Amir did, and that is why his attempts to achieve atonement were more successful than his father’s. While Baba was unable to seek more than personal redemption, Amir found atonement with himself, Hassan, and God. Amir also found the courage his father lacked to make the necessary sacrifices to achieve redemption. Amir’s ability to transform into a strong character was a result of what he learned from his father’s strengths and weaknesses. While Baba was unable to achieve true redemption, he was a true role model that provided his son, Amir, with the necessary skills to achieve atonement for both of them.
Fire Fire is the element of change, passion, authority and leadership. Household (domestic) fire represents comfort, friendliness and human strength.
To begin, the first instance of redemption is found and portrayed through irony. As Amir's mother died giving birth to him, he has always felt guilty. Leading up to the annual kite-fighting tournament, Amir feels as if winning will redeem her death, and solidify his relationship with Baba. When he comes upon Hassan who is cornered by Assef, Amir feels as if his rape might be justified: “Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Or was it a fair price?” (Hosseini, 82) If Amir gains the kite, he wins Baba's heart. Ironically, the sacrifice of Hassan is the catalyst to Amir's need for redemption. Instead of redeemi...
Ms. Silver states, “Dating culture has evolved to a cycle of text messages, each one requiring the code breaking skills of a cold war spy to interpret.” This statement is not entirely false but it is however a little dramatic. Years ago, it took courage and planning for a boy to ask a girl out on a date now we are able to hide behind a screen and wait for a response to “Hey you wanna hang tonight?” I agree with Cheryl Yeoh when she expresses the fact that she wants to keep the old traditions alive because if someone truly wants to see you, they will put in the effort to do so. Technology is also taking us away from reality and into a fake
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
Baase, S. (2013) A Gift of Fire. 4th Edition. Upper Saddle River, NJ: Pearson Education, Inc.
The setting of King Lear is one spoiled with materialism, and is portrayed clearly within the first scene. King Lear is demanding his daughters proclaim their affections towards, in order to divvy up the land of his kingdom upon his retirement. Upon this forcefulness, Regan and Goneril are willing to falsely profess their love towards Lear, with clearly negative intentions. Their deceit is established early in the play. Cordelia, Lear’s third daughter, refuses to comply immediately. She will not participate because she understands the vanity, although her feelings towards her father are the most genuine; she believes that there are no words to accurately express her love. Lear’s inflamed insecurities cause him to dismiss Cordelia, refusing her an inheritance. Her initial refusal is minimal as a means to convey the depth of concern she has for her father, as she witnesses her sisters fake their admiration for material wealth and power.
In the beginning of the play the reader learns that Lear is ready to give up his kingdom and retire from a conversation that two noblemen, Gloucester and Kent, are having. He asks his three daughters; Cordelia, Goneril, and Regan to express their love for him to help him make his decision as to who would inherit his kingdom. Cordelia has always been his “favorite” daughter and when asked how much she loved her father she does not lie to him and tells him “I am sure my love’s more ponderous than my tongue” (1363). Rather than being grateful for such love and honesty, Lear banishes her to France and divides his kingdom to his two other daughters. Kent does not agree with Lear’s decision and Lear banishes him too.
...r it is arson, an uncontrolled camp fire, or a cigarette butt it doesn’t take much for humans to spark a disaster. Yet there is as well a few set by good old Mother Nature. On top of the effects on the earth as well as humans, there is only one thing we all can do and that is listen to our old pal Smokey the Bear when he says, “only you can prevent wildfire.”