Words have the power to change the way people think and feel. Supplementing one word for another might seem like entering a synonym, but this synonym has the ability to convey sentiments that the other fails to comprehend. For example, Dante’s Inferno has copious amounts of translations with each supporting the same message; however, each produces a different response. Langdon’s translation births sentiment and sympathy for these characters whereas Neff’s translation generates disapproval and hatred. In Canto IX, Dante waits to enter a layer of hell and in the midst of waiting; he encounters these creatures called “Furies”. The first stanza presents these lovely ladies while providing insight on the setting. Langdon first states the creature …show more content…
Langdon proclaims, “behold the”, which demonstrates something majestic, like a lion at the zee whereas Neff points out “there they are”, which notices one’s presence, but not significance. This shows the translators perspective on these characters. Then, introducing by name and direction Dante meets the Furies; furthermore, the second fury, Alecto, inherits another description; the one weeping. None of the others receive a description and both translations provide weeping rather than crying. This holds intensity, purposefully maintaining insight, per chance people frown upon weeping or this reveals the pressure of the horrors they endure. Afterwards, a silence hovers. Langdon says “ceases”, which adds weight to the solemn moment. Neff explains “he says nothing”, but this remains light hearted. Dante, then witnesses them in action. The Furies tear, according to Langdon, and claw, according to Neff, both “with their nails… at her breast” meanwhile enduring the torture inflicted by other individuals. Langdon allows the reader to know the seriousness of the torture by utilizing “smote”. Neff allows them to know the roughness by utilizing “palms”, which indicates only the forceful part of the hand works diligently at bestowing pain. Mortified, Dante seeks comfort in the Poet. Langdon translates this as “I drew close in dread” while Neff translates “I pressed close out of fear”. Dread allows room for sympathy. Fear casts out
In Dante’s Inferno, Dante takes a journey with Virgil through the many levels of Hell in order to experience and see the different punishments that sinners must endure for all eternity. As Dante and Virgil descend into the bowels of Hell, it becomes clear that the suffering increases as they continue to move lower into Hell, the conical recess in the earth created when Lucifer fell from Heaven. Dante values the health of society over self. This becomes evident as the sinners against society experience suffering greater than those suffer which were only responsible for sinning against themselves. Dante uses contrapasso, the Aristotelian theory that states a soul’s form of suffering in Hell contrasts or extends their sins in their life on earth, to ensure that the sinners never forget their crimes against God. Even though some of the punishments the sinners in Hell seem arbitrary, they are fitting because contrapasso forces each sinner to re-live the most horrible aspect of their sin to ensure they never forget their crimes against God.
Chicago, one of the most popular cities in America. Visits from families all around the country, what makes this place so great? Is it the skyscrapers that protrude the sky? Or is it the weather people loved? Does Chicago being the second most favored city in America show that this town has some greatness? In the nonfiction novel The Devil in the White City, Erik Larson uses imagery, tone, and figurative language to portray the dreamlike qualities of Chicago and the beauty that lies within this city.
The Masque of the Red Death was very serious from the beginning to end. The story never pulled away from the sense of a looming threat. Poe did not waste anytime, he cut straight to the point and set the tone right away. The tone relates to people language and the specific words that he uses to create illusion and imagery. Poe uses different times of words to define his language which is called Old English today. Poe sentences are also short and they are practically identical in the simple structure. Poe is a very different writer than most writers today, he has a unique way about his language.
Inferno is only a piece of a much larger story written by Dante Alighieri. The entire story is called the Divine Comedy, which is composed of Inferno, Purgatorio, and Paradiso. Together these three pieces tell the story of Dante's journey through Hell, Purgatory, and Paradise; something that is easily discernible through reading the titles of each part. Dante wrote these poems somewhere around the year 1300. Originally written in what Dante referred to as Latin, there have been many different translations of his Divine Comedy. This has cause some variations in small details of the text, but the main story has stayed the same. Dante was highly involved in some political conflicts at the time which influenced some of his writing. The one thing that influenced Dante more than anything else in his writing was love. His love for the love of his life Beatrice was never ending. It was completely amazing how much he loved her. Now especially in Inferno it would definitely seem like love does not play a major part in the story. It does, love is the main reason the journey is imparted upon in the first place. A major but very overlooked theme in Dante's Inferno is love.
This is the reason why so many dynamic equivalent translations are for target audiences. The reader is elevated above the author and the original text. This results in a smorgasbord of perceived needs being met when engaging in the work of translation and in choosing a translation, where personal preference often trumps God’s intended meaning.
He reacts to the inscription by crying out, “Master, I said, these words I see are cruel” (Dante pg.14). By this he shows his fear of the unknown because he does not yet know exactly what he will witness during his descent. One of Dante’s truest displays of fear occurs when he sees the angels. The angels deny the travelers access to the city. Virgil even appears startled and confused by this.
Dante Alighieri’s Divine Comedy is said to be the single greatest epic poem of all time. The opening story of the character of Dante the Pilgrim is told in the first of the three divisions: The Inferno. The Inferno is a description of Dante’s journey down through Hell and of the several degrees of suffering and many mythical creatures that he encounters on the way. Throughout his travel Dante displays many different feelings and actions but the emotion that summarizes the entire poem is fear. While some of his character traits change as his mind matures and acknowledges the justice being carried out, from the very beginning until the final Canto, his fear does not subside. This does well to reinforce the symbolism of Dante as Everyman and serves to direct the reader to the moral purpose of Divine Comedy, because of the humility and dependence upon God that fear produces. In the first Canto, which serves as an introduction to the entire comedy, Dante encounters the three beasts which impede his progress out of the dark woods. Coming upon the She-Wolf he writes: "This last beast brought my spirit down so low / with fear that seized me at the sight of her, / lost all hope of going up the hill" (I.52-54). Dante is so shaken by the appearances of the three beasts that he rushes headlong into the dark woods he has just come out of. This is only the first obstacle Dante encounters, but it proves an insurmountable one.
In the Inferno we follow the journey of Dante as he wanders off the path of moral truth and into Hell. The Virgin Mary and Santa Lucia ask Beatrice, Dante’s deceased love, to send some help. Thus, Virgil comes to the rescue and essentially guides Dante through Hell and back to the mortal world from which he came. However, things begin to seem kind of odd. When reading the Inferno one may begin to question the way Dante describes Hell and the things that occur within, or even the things we have always believed about Hell. Despite the way it is described and well known in western civilization, Hell is not at all how we expect it to be because of Dante's use of irony throughout this poetic masterpiece.
What is figurative language? Figurative language is saying something other than what is meant for effect. For example a metaphor, simile, symbol, hyperbole or personification. In the sermon called Sinners in the Hand of an Angry God and the Iroquois Constitution there is a lot of figurative language.
In Dante’s Inferno, throughout the epic journey of the character Dante into the depth of Hell, he encounters a number of beasts and monsters as he passes along the way, especially through the seven stations of the greatest monsters of Hell. The most significant of these seven major monsters is of central importance to the character Dante’s journey as well as to the narrative, for these monsters not only challenge the presence of the character Dante in Hell, but they are also the important custodians of Hell. Moreover, some of them even have more particular duty to perform, apart from being the Hell guardians.
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradiso. Dante presents these principles in Inferno where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell the degrees of sin get progressively worse as do the severity of punishment. With that in mind, one can look at Inferno as a handbook on what not to do during a lifetime in order to avoid Hell. In the book, Dante creates a moral lifestyle that one must follow in order to live a morally good, Catholic
The beasts form an inherent and essential part of the narrative because of the excitement and terror that they add to Dante and Virgil's journey, as well as reinforcing Dante's classification of sin. They also illustrate the traditional motifs of Otherworld visions, whilst simultaneously expanding and developing previous representations of the afterlife in order to form original and exciting creations. This shows the importance Dante placed on the inclusion of these beasts as they not only express the influence of other works on Inferno, but also his own spectacular creativity and fantasy.
Dante’s work Inferno is a vivid walkthrough of the depths of hell and invokes much imagery, contemplation and feeling. Dante’s work beautifully constructs a full sensory depiction of hell and the souls he encounters along the journey. In many instances within the work, the reader arrives at a crossroads for interpretation and discussion. Canto XI offers one such crux in which Dante asks the question of why there is a separation between the upper levels of hell and the lower levels of hell. By discussing the text, examining its implications and interpretations, conclusions can be drawn about why there is delineation between the upper and lower levels and the rationale behind the separation.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.