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Reflection of Fieldtrip #1: Evangelical Church Service
As Scot McKnight once professed, “Evangelicalism prides itself on personal testimonies, and rare it is to find an Evangelical who doesn’t well up inside when someone tells a story of conversion. So proud are we of conversions into the faith--and by that we often mean the Evangelical faith, and not just the Christians faith—that we are prone to accept anyone who makes the claim.” Although most Christians have the same fundamental core values, there are variances between the numerous denominations, including Evangelicalism, Eastern Orthodoxy, Catholicism, and Anglicanism. Starting with Evangelicalism, many Christians or people in general are often unable to define Evangelicalism, but can
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Pastor Vincent closed his sermon by reminding the congregation that although God has emotions (including grief, patience, love, etc.), my ability to feel is a gift from God, God is not surprised by our emotions, and God can handle our emotions. However, it is important to manage our emotions and unwanted feelings how Jesus did through self-control and prayer. Lastly, Pastor Vincent (also known as Pastor Vic), said that if the congregation got nothing more than the summary it was important to acknowledge one important fact, “There is a war being waged for your mind because it is your greatest asset. The world, the flesh and the devil are enemies that want to rob, kill and destroy. You must choose each day to control your thoughts and resist temptation.” To conclude the service Pastor Vincent told the congregation that this week, when faced with an unwanted feeling, we should name it, challenge it, and tame it, as well as beginning each day by asking God to fill me with His Spirit, and help me manage my mouth. Pastor Vincent then concluded the service with another word of prayer for the congregation that this sermon might help during the week to control our emotions for overall
Wuthnow, R. (2009). Boundless Faith: The Global Outreach of American Churches. California: University of California Press.
In the essay, “The Second Great Awakening” by Sean Wilentz explains the simultaneous events at the Cane Ridge and Yale which their inequality was one-sided origins, worship, and social surroundings exceeded more through their connections that was called The Second Great Awakening also these revivals were omen that lasted in the 1840s a movement that influences the impulsive and doctrines to hold any management. Wilentz wraps up of the politics and the evangelizing that come from proceeding from the start, but had astounding momentum during 1825.The advantage of the Americans was churched as the evangelizing Methodists or Baptists from the South called the New School revivalist and the Presbyterians or Congregationalists from the North that had a nation of theoretical Christians in a mutual culture created more of the Enlightenment rationalism than the Protestant nation on the world. The northerners focused more on the Second Great Awakening than the South on the main plan of the organization.
First, although Sweeney is an expert in American religion and culture, the book has inaccuracies. According to Mullin, “Pat Robertson's second-place finish in the 1988 Iowa caucuses surprised "all but his supporters," he did not win as Sweeney reports (150)” and “the World Relief Commission of the NAE began in 1944 (not 1945) as the War Relief Commission (172).” However, these inaccuracies do not take away from his premise. Yet, the reader is left wondering if the author’s research was specious. Next, while Sweeney does mention women as a vital part of the American evangelical story, a themed chapter devoted to their labors would be beneficial to both laity and scholar. Ziefle agrees. In his review, he states, “one cannot help but think a separate chapter specifically set aside to discuss women’s roles would have also been desirable.” Nevertheless, Sweeney does represent the rich heritage that women have contributed to the movement. Lastly, Sweeney disappointingly concludes his history of evangelicalism with the 1960s. Leaving the reader to assume there has been no significant change in the movement in the past forty-five years. However, this seems unlikely, since Robert Warner has written a book entitled, Reinventing English Evangelism, 1966-2001: A Theological and Sociological Study. Therefore, Sweeney premise lacks the rich and spiritual powerful heritage of the movement from 1970s to
Liquidity - Comparing the competitors’ liquidity ratios back to our original, Muncie Mission Ministries, it is safe to say Muncie Mission Ministries has a much higher ratio. This indicates that their current liabilities are low and they tend to stay away from aggressive spending policies. This shows that they have a low risk of bankruptcy in the near future and can continue business more comfortably than their competitors.
As I continued to chat with my pastor that day, I really sensed the hurt in his eyes – the anger that comes from an unsolvable injustice, the tiredness of a problem. “What’s wrong?” I finally asked, “Having a bad day?” Sensing that I was truly concerned, he let the truth be told. “I talked with a woman today whose baby died suddenly of unknown causes. As we worked through her grief, she talked about how numerous friends and family, even a religious leader had patted her on the back, shook their heads and said, ‘It was God’s will.’ I find few things worse to say to a grieving parent. Saying nothing at all would be of more help.” It was obvious from our conversation that he had an understanding greater than I about God’s will, and his insight created in me a curiosity and desire to learn more.
I have attended a Christian church my whole life. While I have attended various denominations, I have always considered myself to be non-denominational, not favoring one over the other. The only other churches I have ever attended were Catholic; I have had other family members practice this faith and so have always been a guest with them if I have gone and had the services feel fairly familiar. When we were given the project to go and attend a different religion’s church I wasn’t sure what to expect. I decided to attend a Jewish church since Judaism and Christianity believe some of the same fundamentals but are still separated, I thought it would be a good way to learn more about the church as well as be able to relate better to anyone I know who practices Judaism. Also this taught me what it feels like for someone who does not have any experience in church.
In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
As I consider the various lessons that I have comprehended in this course further advances my calling to be an observer for the Lord. I acknowledge that an unadulterated life focused in a steady love of the Lord and a reliable sharing of my constant faith is important to satisfy the Great Commission and the Great Commandment. I have understood that my reverential life, the act of sharing my faith and administering to the lost has melted away and is conflicting.
Reverend Jonathan Edward, with great passion to delivered an emotional sermon, “Sinners in the hands of an angry God”. He preached his sermon in 1741, in a congregation, it was heart wrenching, eye capturing, and ear-piercing to the public. It influenced and impacted numerous of people. He subjected his speech with quite intense, serious metaphors. Reverend Jonathan conveyed insights regarding sinners, to realize their mistakes and that they will be judged by God and his judgement will be frightening, He wanted the people to know and comprehend the consequences that they’ll face when their end comes.
“The call is something that is an indescribable joy and an indefinable burden at the same time.” (Bryant and Brunson 2007, 32). There is nothing more rewarding than seeing a congregation of the redeemed moving forward in their faith. However exciting this may be, it is usually not the thrill that propels the pastor in his service. It is the burden placed on the pastor by God that compels him in his work. The pastor understands that he is largely responsible for the work of God being accomplished by his faithfulness to his calling. “All through the Word of God and down through the annals of history, when God has moved it has almost always been attended by the preaching of the Word.” (Bryant and Brunson 2007, 31)
As my friend Jenni and I entered the hall of the big church, a feeling of apprehension overwhelmed us. Our feelings were soon comforted when we entered a sea of smiling faces and outstretched hands. A sense of belonging engulfed us. Ms. Shirley, an older colored woman was first to extend her arms. She did not know us from Adam, but it did not matter. She threw her arms around us. "You girls have the prettiest smiles", she declared. "I am so glad you came to be with us this morning." Words can not describe what the act of kindness did to our feelings of apprehension, and that was just the beginning.
Evangelical believers need to always be looking for an opportunity to tell others about Christ and share with them about the love and compassion that Christ has for them. The only way to extend such invitation is to extend love and compassion to them in building a relationship with them. Many other views such as the Liberalism view and the Neo-orthodoxy view will place focus on their own personal life, rather than focusing on others and building a relationship with them over time live Christ did with his disciples.
For my observation trip, I decided to visit St. Ignatius Church in Oregon, Ohio. I visited a mass at 11:30 on Sunday November 19. I decided to visit a catholic church because my family has no religious background whatsoever, and I decided that I could go with one of my good friends that way if I need to ask questions, she was there to answer them for me.
It is important for me to remember when preparing a sermon, that it is not about the preacher, but through preaching, God the Holy Spirit does the work of giving God’s
Professional social work originated within a ‘primarily faith-based ministerial outreach’ (Thyer & Myers, 2011, p.9) context, where religious salvation was premised upon. Howeve...