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Themes and structure of king oedipus
Analysis of oedipus character
Aristotle's definition of tragedy
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When you think of a tragedy, what comes to mind? A sad story? A terrible fate? Oedipus the King, by Sophocles, is a Greek play that Aristotle regards as “the perfect example of tragedy”. The play follows the fall of a man running from a terrible destiny. However, due to his pride and arrogance, he blindly rejects the truth that could have prevented his terrible fate from occuring. Once all details are uncovered, everyone, including Oedipus, struggles to come to terms with what has passed. As a result of Oedipus’s unyielding pride, he eventually resorts to the attention-seeking act of blinding himself as an attempt at atonement for his actions and as a way to gain pity from the people. After fully understanding what he has done, Oedipus frantically searches for an act of atonement he could carry out as punishment for his actions. In devastation at the sight of his dead mother/wife, he murmurs to himself “You will not see… the horrors I have suffered and done” (73), as he strikes his eyes “again, and again.” (73). After all details of his fate and story, Oedipus …show more content…
With this statement, the villagers pronounce the excess with which Oedipus needed to be punished with. Additionally, Oedipus calls out to his subject “Pity Me!” (74), to which is replied with “I am moved to pity by your misfortunes and your understanding of them, too” (75). Within these quotes, Oedipus’s motive becomes clearer. He wishes to obtain pity from his people so that they might feel obligated to help the man that plagued their land. He hopes to obtain pity to use for the protection of his children, whom he could bear to see no more. In the longer run, the burden of blindness effecively moves the people while also presenting an appropriate atonement for his terrible
When first considering this topic, I speculated that maybe it was the destiny of Oedipus to suffer, but a friend asked me to explain why Oedipus, in the act of gouging his eyes out, cries explicitly:
As the play progresses his pride returns and shows that he hasn’t truly changed his old ways. Unlike the first play Oedipus, as well as the other characters, don’t seem important and religious themes are now stressed. The relationship between blindness and exile is also explored throughout the play through the actions and words of the characters. The theme of blindness is continued from Oedipus rex with the people who interacted with him to be blind at seeing him for who he is. From the people of Colonus to Oedipus’ own son and brother-in-law, the people Oedipus interacts with only see his strength and power. As the play begins, Oedipus and Antigone stop to rest on a section of land. Oedipus believes this land to be the place where he will remain until his death. The citizens of Colonus go to this place to inform Oedipus that his desire to remain on this land is impossible because it is sacred to the town, but are convinced otherwise when Oedipus tells them of his prophecy. Also included in Oedipus’ prophecy it is said that the land his body is buried in will be blessed by the gods.
A tragic hero has the capacity to suffer and, because of an error in judgment, will experience a dramatic transformation that evokes a profound pity.
Oedipus is a man coming to terms with his own identity, he tries to escape fate but in doing so he allows for the truth to realize itself. This is partly due to his oblivious nature, which does not permit him to see past the superficial level of the prophecy as to who is in control of the events which comprise his fate. Ultimately, the gods and fate triumph, Oedipus being so afraid of the truth which he discovered, due to his predetermined fate. Perhaps his story is meant to show that error and disaster can happen to anyone, that human beings are relatively powerless before fate or the gods, and that the best attitude to have toward life should be one of cautious humility
...bs his own eyes out so that he will never see again- in the dark forever, where he used to enjoy life, but there is no comfort for him in it anymore. His daughters, young and innocent suffer on a level much greater than everyone. They experience a father coming to them with bleeding sockets for eyes, and a mother still warm within death. By the time Oedipus says goodbye he has nothing but grief to give them. “Where are the public gatherings you can join...What more misery could you want?” (1631-1639) Oedipus takes responsibility for being the cause for their suffering, “Your father killed his father, sowed his mother, one, one and the selfsame womb-sprang you-he cropped the very roots of his existence” (1640-1643). Though Oedipus was ignorant and unaware of the pain he was causing towards his family, he takes responsibility and by doing so it shows his integrity.
Fate is an important factor to life, which cannot be changed or escaped from. In Sophocles’ tragedy, Oedipus the King, fate can be seen in the protagonist, Oedipus, which led to his downfall. Oedipus is the King of Thebes who killed his father and married his mother because of a prophecy. He became king because he saved the city of Thebes by solving the Sphinx riddle. Though others say that Oedipus created his own fate because he had the free will to handle the prophecies in becoming his own outcome, in the end, there was no chance that Oedipus could escape the prophecy. Oedipus is ultimately a victim of his own fate because an Oracle foretold his future, killed a stranger who was actually his father, Laius, and married his own mother, Jocasta.
An overbearing desire to absorb the sins and misfortunes of all his people in Thebes presents Oedipus as the ultimate ruler. Describing the sick children, a priest asks that life and fortune be restored to the city, to which Oedipus responds: “Sick as you are, not one is as sick as I” (63). Defending this statement, Oedipus confesses to the priest that unlike most men in Thebes, who suffer on an individual basis because of their personal anguish, his spirit “groans for the city, for myself, for you” (66). Continuing the metaphor of his suffering, Oedipus states, “Let them all hear it. It for them I suffer, more than for myself” (96). By not covering up the corruption in his household, Oedipus becomes an ideal king.
Oedipus is a character that is destined by his tragic fate but at the same time his pompous nature contributes to his fate. In the beginning of the play Oedipus is so witty he is able to solve
“Send me away from Thebes to live/He means to cast himself from Thebes, to stay in this house no more...” (1471-1249), after Oedipus realizes it was his doings that brought a plague upon the city of Thebes, he wants to leave so the city can be free of the plague. Oedipus is taking responsibility for his actions that have brought pain to others. He still has the will to live even though he will suffer from the burden of knowing everything he has done and the pain he has caused. Oedipus knows what he has done has caused everybody misfortune and he is trying to do what’s right and fix that even though it will lead to his own
From the way the man speaks to the other shepherd, "Damn you, shut your mouth—quite!" (346) You can tell that Oedipus is not going to like what this messenger has to say. He to owns the knowledge that is blinding Oedipus. But he will soon know and the knowledge of himself will set him free, and he will be able to understand his faults. When Oedipus finally realizes that the prophecy that he would kill his father and marry his mother had came true, he was over come with shame. He goes to Jocasta’s quarters, where she had taken her own life, and gouged out his eyes with the broach that she wore. In the end, Oedipus gains insight into his life, his failings, and the nature of the gods and fate only through his own blindness, only through accepting the truth of his lack of vision, and his inability to impact fate. Oedipus gains a compassionate, though tragic outlook because of his capacity to envision that which he could never see while he had his physical sight. Through his blindness, Oedipus is finally allowed the ability to see himself, and this is the irony of sight in Sophocles’ play Oedipus the King.
As Oedipus resides in Thebes, the suffering is upon everyone. Moreover, Oedipus’s tragic flaw is the additional factor that prolongs everyone’s suffering; his unconscious pride towards the gods only makes the suffering worst. Due to his prideful character, he blatantly disrespects the gods’ word by not listening to Tiresias, the blind prophet. To illustrate, Tiresias warns that the truth of the murder will hurt Oedipus, but his just and prideful character forces him to learn the truth. Tiresias tells Oedipus: “Thou art the man, Thou the accursed polluter of this land,” but Oedipus refuses to believe the seer—making the suffering more unbearable. Because the suffering of Thebes, and not just Oedipus’s, Oedipus can strongly be considered “instrument” of the suffering of others. His “man-can-do-anything” mindset ultimately sets Thebes up for a period of great
While he is on his way the chorus intervenes once more to express their feelings. They begin to question why of all people did this have to happen to him. Through the questioning they become curious about several things regarding the situation. But seeing the image before their eyes they fear to act on that curiosity (Sophocles 499). The groups of people serve as a companion through his dark terrible journey to exile for the last time. The irony of the situation was all along Oedipus was the one who was blind to everything and not the blind prophet Tiresias.
The aim of tragedy is to evoke fear and pity, according to Aristotle, who cited the Oedipus Tyrannus as the definitive tragic play. Thus pity must be produced from the play at some point. However, this does not necessarily mean that Oedipus must be pitied. We feel great sympathy ('pathos') for Jocasta's suicide and the fate of Oedipus' daughters. Oedipus could evoke fear in us, not pity. He is a King of an accursed city willing to use desperate methods, even torture to extract truth from the Shepherd. His scorning of Jocasta just before her death creates little pity for him, as does his rebuke of the old, blind Tiresias. But with this considered, we must not forget the suffering he endures during his search for knowledge and the ignorant self-destruction he goes under.
Oedipus was a victime of fate, his futur was foretold by an Oracle, he had no way of knowing that his wife was his mother nor that the stranger he killed was his father. Oedipus could not prevent his own downfall. Oedipus was the king of Thebes, he became king when he cured the city of a deadly plague. He cured the plague by solving the riddle of the mythical creature, the Sphinkx. Now the city is suffering from another plague and as king Oedipus must solve the riddle of this one.
In Oedipus Rex, fate is something that unavoidably befalls two characters. The gods decide Oedipus and Jocasta’s fate even before they know it. Trying to avoid destiny is pointless because no matter what, it will catch up to you where ever you are. It is often thought that you can change your destiny, but in reality our fate was put into action the day we were born.