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Compare and Contrast Traditional Chinese Medicine and Conventional Western Medicine
Traditional Chinese Medicine Western Medicine
Traditional Chinese Medicine Western Medicine
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Reconstruction There are vast dissimilarities between Western medical practices and Confucian Chinese traditions in regards to the concept of truth-telling. Fan’s and Li’s article, which focuses on the Chinese perspective, asserts that under certain conditions, it is morally acceptable to withhold information to the patient about their illness. This is only allowable if both the family and the physician concur with the decisions. The main argument being made by Fan and Li is that non-disclosure will ultimately benefit the patient since it will alleviate the trauma and anxiety that ensues with the news of a fatal illness (p. 69). Often times, patients have had destructive reactions upon a diagnosis of a terminal disease. Therefore, physicians and families have favored …show more content…
One could view disclosing the extent of the patient’s health to someone other than the patient as an invasion of privacy. In accordance with that notion, patients should have the right to do what they wish, without worrying about the physician compromising their wishes. If the physician discovers something abnormal, the patient should be the first to be notified about their medical conditions and given the choice whether to disclose it. Many significant decisions are needed to be made throughout the course of the treatments. Lack of communication or conflicting views may prompt the family to make wrong decisions that opposes the patient’s desires. Moreover, as the disease progresses, the patient will eventually have somewhat of an inclination of what is taking place in the body regardless of the non-disclosures. Conclusively, there are both beneficial and negative features of Fan’s and Lin’s argument. Concocting an intermediate between Western medical practices and traditional Chinese practices can prove to be challenging due to the blatant
Truth in medicine is a big discussion among many medical professionals about how doctors handle the truth. Truth to a patient can be presented in many ways and different doctors have different ways of handling it. Many often believe that patient’s being fully aware of their health; such as a bad diagnosis, could lead to depression compared to not knowing the diagnosis. In today’s society doctor’s are expected to deliver patient’s the whole truth in order for patients to actively make their own health decisions. Shelly K. Schwartz discusses the truth in her essay, Is It Ever Ok to Lie to Patients?. Schwartz argument is that patients should be told the truth about their health and presented and addressed in a way most comfortable to the patient.
One of the most complex, ever-changing careers is the medical field. Physicians are not only faced with medical challenges, but also with ethical ones. In “Respect for Patients, Physicians, and the Truth”, by Susan Cullen and Margaret Klein, they discuss to great extent the complicated dilemmas physicians encounter during their practice. In their publication, Cullen and Klein discuss the pros and cons of disclosing the medical diagnosis (identifying the nature or cause of the disease), and the prognosis (the end result after treating the condition). But this subject is not easily regulated nor are there guidelines to follow. One example that clearly illustrates the ambiguity of the subject is when a patient is diagnosed with a serious, life-threatening
It is a prevailing assumption among both philosophers that having an accurate belief of our self and the world is important. On the topic of free will and moral responsibility, Strawson argues for the pessimist viewpoint while Susan argues for the compatibilist viewpoint.
Fan, Ruiping, and Benfu Li. "Truth telling in medicine: the Confucian view." The Journal of medicine and philosophy 29.2 (2004): 179-193.
De Beauvoir explains, that individuals are able to obtain their own personal freedom using two separate factors. In regards to the first factor, De Beauvoir explains, “The individual must at last assume his subjectivity.” (De Beauvoir 16) What I believe De Beauvoir to be saying here is that individuals must be able to see themselves as an independent aspect of their world, something distinct from the other people as well as other things. This explains, in other words, that an individual must see himself or herself as a being, which holds their own personal agency. This individual must also recognize this idea, that they are their own individuals being in themselves.
Should doctors tell the truth to their patients? How much information should the patient know about a certain ill or operation? These controversial questions are asked more frequently in our society. Patients nowadays,. are very sensitive to certain diseases more than before. This paper argues against telling the truth in doctor-patient relationship. Not by defending the idea directly but, by presenting first how truth can be harmful to the patient and by giving Higgs’ objection to it, then by giving my own objection to Higgs’ argument.
On September 2, 2014, after three decades of waiting for their death row, Henry Lee McCollum, 50, and his half-brother, Leon Brown, 46, were declared innocent and ordered released with $750,000 in compensation from the state (Brothers Henry McCollum). After thirty years of isolation, the brothers are both mentally and physically affected. McCollum and Brown, who are now middle-aged men, have no education, job, or family, have to reorganize their lives in which they could have done 30 years ago. The two brothers, who were only scared, mentally challenged teenagers, while under pressure, confessed to committing a capital murder. Moreover, the question, whether race played a role in the two brothers’ sentence remain unjustified.
When we were talking about vegetarianism the time right before Thanksgiving break many arguments were put forth for the idea. The one that stuck to me the most was the arguments made by Tom Regan. For the other arguments I thought about them but they did not have me think about what I eat. With Regan’s essay it was the first time I actually took the time and thought about what I eat and if it is immoral.
L. and his family are experiencing the dying process and final days of his illness (Matzo & Sherman, 2015). Asian culture values collectivism— putting the needs of family and community over the needs of the individual (Hays & Erford, 2014). This seems to be the case with Mr. L. Although Mr. L. is weak and having difficulty eating, when asked how he feels he reports feeling fine. Additionally, Chinese culture holds the value that sadness and grief are kept private because a person’s dying thoughts influence end of life behavior, ultimately determining the cycle of life, death, and rebirth (Matzo & Sherman, 2015). Mr. L. demonstrates these values, keeping his emotions private and doesn’t complain about pain or discomfort. Mr. L. has not been told of his diagnosis or prognosis. In Asian cultures, dying patients are not told of their terminal illnesses because discussing end of life can lead to hopelessness. Additionally, in Chinese culture, the eldest male is responsible for decision-making (Matzo & Sherman). As Mr. L. can no longer make decisions, his oldest son would be responsible for deciding matters for the family. Furthermore, there appears to be an element of secrecy and lack of communication between the eldest son, mother, and youngest son. The eldest son and mother continue to encourage Mr. L. to eat when it causes aspiration. The younger son,
On October 3rd, 2016, Fox News released a controversial video onto the internet of Jesse Watters, a correspondent for the “The O'Reilly Factor", going to the streets of Chinatown to investigate voters about their opinions regarding the upcoming election but he did no such thing. Dubbed to be a “political humorist”, Watters attempts to be funny but falls flat. No one was laughing along with the discrimination. Watters stereotyped Asian culture and language instead. The aftermath of the controversial broadcast led to many to demand an apology from Watters and even as far as his resignation from television.
Mark’s point of view regarding Denny’s personality and the contention over the custody case was changed after Denny had been charged in a false case of child molestation. Mark asked some general questions to Denny before this incident took place. In one of the questions he asked Denny if he is a registered sex offender in the response Denny denied. Later after he discovered that Denny was charged, the terms phedopile, sex offender, a statutory rapist, child molestor made Mark’s contention respects to Denny’s case powerless. Apparent to that, Mark commented saying that these terms do not fit in the concept of best interest of a child. “This is a totally bogus custody suit. I can’t even imagine why they would bother to file it” (Stein
In “Should Doctors Tell the Truth?” Joseph Collins argues for paternalistic deception, declaring that it is permissible for physicians to deceive their patients when it is in their best interests. Collins considers his argument from a “pragmatic” standpoint, rather than a moral one, and uses his experience with the sick to justify paternalistic deception. Collins argues that in his years of practicing, he has encountered four types of patients who want to know the truth: those that want to know so they know how much time they have left, those who do not want to know and may suffer if told the truth, those who are incapable of hearing the truth, and those who do not have a serious diagnosis (605). Collins follows with the assertion that the more serious the condition is, the less likely the patient is to seek information about their health (606).
Additionally, Curran seems to contradict himself early in his argument. He contends that “Macbeth teaches us... bad thoughts lead to bad deeds” (Curran 392). In this paragraph, Curran makes a distinction between mens rea and actus reus, which is a distinction that he argues against for the remainder of his essay. He argues that the murder of Duncan is a result of Macbeth’s knowledge of the witches’ prophecy. These claims support the idea that Macbeth had thoughts of murdering Duncan before actually killing him. This represents the separation of mind from action because Macbeth had the idea of murder after the witches indirectly planted the idea in his head after reciting the prophecy. However, Curran’s main argument is that there is no dichotomy
Disclosure of pertinent medical facts and alternative course of treatment should not be overlooked by the physician in the decision making process. This is very important information impacting whether that patient will go along with the recommended treatment. The right to informed consent did not become a judicial issue ...
In a powerful scene from the 1982 film Gandhi, a young Mahatma Gandhi stands before a tense crowd of British officers and local Indian civilians at a public protest. Following an act of pure linguistic mastery and emotional evocation, the silence is broken by the locals’ loud cheers of encouragement at the words just now spoken by the political and spiritual leader. Faced by a crowd of varied faiths and religious views, Gandhi urges the angry and oppressed voices to abandon retaliation through violence and instead seek unity in peaceful resistance. “They will have my dead body,” he says, “but not my obedience.” To many, he was the epitome of righteousness and the closest degree to godliness that man could possibly achieve.