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1. In the beginning of chapter 27 in Jeremiah, year 594 BC, Zedekiah is king in Judah. Jeremiah gets a command from God to make and put an ox yoke on his neck. Jeremiah and his ox yoke sends a message to several kingdoms saying that God is giving their land to Babylonians. That they need to obey and serve to Babylon and if any false prophets talk to them that they need to ignore them. Then Jeremiah repeats the same message to Zedekiah, king of Judah. The king needs to ignore the false prophets who keep wanting to fight everyone. Jeremiah says the false prophets are not good people and they are lying to everyone about whats true. So, in Jeremiah chapter 28, one can see that Hananiah is shown as a false prophet. In Zedekiah’s fourth year as a king, Hananiah says to Jeremiah that God broke the yoke and God will return the holy vessels to the temple. Jeremiah doesn’t believe Hananiah because real prophets predicted disease, famine and war. If a prophet is predicting peace, then it would be striking and uncommon to hear. Hananiah decides to break Jeremiah’s yoke, symbolically, and tells Jeremiah that this is the same way God is gonna break Babylonian’s yoke from Judah. This represented that the bondage between Babylon and him would be broken. …show more content…
The lord spoke to Jeremiah while he was in prison to tell him that Hanamel was going to ask Jeremiah to buy the land, Anathoth (32:6-7). "Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that in Anathoth: for the right of redemption thine to buy.” The son of Shallum, Hanamel then showed up to the prison and asked Jeremiah to take the land. The reason why Jeremiah redeemed Anathoth was because God said to so he listened to what He said. Anathoth was pretty much a destroyed city from the Babylonians but he did what he had to do. God command him to take the land because he wanted to give Judah a sign for when he returns from
The Assyrians were known to have a powerful, ruthless army. The army was the largest Middle East or Mediterranean fighting force that had ever been seen. It is believed that God himself promised the Israelites that if they disobeyed Him he would allow them to be taken up and carried away to foreign lands. His promise is explained in Isaiah 5:26-29. It reads, “He will whistle to them from the end of the earth; Surely they shall come with speed, swiftly. No one weary or stumble among them No one will slumber or sleep Nor will the belt on their loins be loosed, Nor the strap of their sandals be broken; Whose arrows are sharp, And all their bows bent; Their horses’ hooves will seem like flint, And their wheels like whirlwind. Their roaring will be like a lion, They will roar like young lions; Yes, they will roar And lay hold of the prey; They will carry it away safely, And no one will deliver.” Israel’s rebellion angered God and it led to war with the invincible Assyrians. The Northern Kingdom of Israel was wiped out.
Before I start to explain anything that Jeremiah had to say and his messages, I must first explain a little bit about the kind of man that Jeremiah was. As with most of the prophets, personality plays a major role in what they wrote. It is almost impossible to find a passage in the bible that has not influenced in some way by peoples beliefs and feelings. The writings that Jeremiah had done are the same way. His personality influenced them immensely (Smith, 3). ."..The fact is that no prophet started so deeply from himself as Jeremiah did." (Smith, 5). There can be no way of knowing exactly how he lived or how long that he lived. The only information that can be gathered on him is from what people have written about him in the bible. Some more information of Jeremiah was that he was hated by almost everyone for him message that he was sending. People did not want to hear that they were doing wrong and that Yahweh was angry with them. Because of this, Jeremiah himself didn't want to be a prophet. He despised spreading such an unpopular message, but he saw it as something he had to do. He took it as more of an obligation rather than a delight.
Judah’s greatest shortcoming was their denial of God and the resulting action of them walking away from Him. They had done this by making offerings to other false gods and worshiping the work of their own hands (Jeremiah 1:16, English Standard Version). Even though they had sinned against God, he tried to remind them that they once loved him like a bride in their youth (Jeremiah 2:1-3, English Standard Version). The Lord would send Jeremiah to call Israel and Judah to repentance. Even after all, of their sinful ways, the Lord would say to them returned to me and I will not show anger towards you.
The timeline altered in the first verse of Dan. 7 serves as the opening to the four visions of in the remainder of Daniel. Belshazzar is cited in the first verse of chapter seven (7) as the King of Babylon, however Belshazzar is noted as the last King of Babylon and the son of Nebuchadnezzar in chapter five. The last king of the Babylonian Empire was Nabonidus. It is believed that Nabonidus for inexplicable reasons moved to the town of Teima and abrogated the empire to his son Belshazzar. Therefore, Seow points at that the “literary setting of Daniel 7 is the beginning of the end of the Babylonian Empire” (Seow, p. 101). The literary chronology of the period set is correct, but it is generally agreed among scholars (Collins, Hartman, Di Lella) there is no historical value in the dating. It is for this reason that most commentators immediately go into verse two of 7. Nevertheless, Daniel states, “Then ...
While Jeremiah is interpreted from many perspectives, some early Christian apologists proof-texted his words as an indication that the Jews had been cast aside by God because they had not remained faithful to Him and his Mosaic covenant. Jesus of Nazareth was the fulfillment of Jeremiah's prophesies, so some claimed, and the Jews would remain shunned and doom...
Correspondingly, other canonical prophetic books interpret Yahweh’s will during periods of social or political crisis.4 Many minor prophets wrote during one of the three critical periods: the Assyrian Crisis, the Babylonian threat, or the postexilic readjustment.5 During the Babylonian threat of the late-seventh century, Habakkuk served as a link between God and humanity. The Assyrian kingdom, led by Shalmanasar V, forced the people of Judah into harsh conditions through a heartless deportation. In time, political drama spread throughout the region. After 612 B.C.E. when Assyria fell to Nebuchadnezzar of Babylon, Habakkuk wrote his prophetic book, focusing on the agony of humankind’s struggle to progress in such a wicked world. His message of faith and morality transcended the evil within society, ultimately revealing to the Israelites that justice would prevail.
About 742 BCE the most known prophet, Isaiah comes on the scene. Now this far out guy walks the streets naked for three years telling the King not to ally with the Assyrians. He also speaks of how Jerusalem will be saved from the Assyrians. The Assyrians don’t invade Jerusalem but the Northern Kingdom is destroyed just as Amos predicted fifty years earlier.
Ezekiel lived in a time of international crisis and conflict. Assyria was the world power in the area under the rule of Tiglath-pilesar III. In 724 B.C Israel raged war upon Assyria, and Israel was no match for Assyria. In 627 B.C the last of the able Assyrian ruler, Ashurbanipal died. Right after the death of Ashurbanipal, Babylon under Nabopolassar wanted independence from Assyria. In 612 B.C the Assyrians under Nineveh surrendered to the rising Babylonians. In 605 B.C the Babylonians were at war against the Egyptians. The Babylonians won and they established themselves as the leading power in the area. During all of this Judea allied with the Babylonians and with this Judea kept her independence. During the last century before Judea was destroyed it was ruled by four rulers and of those rulers, all but Josiah were wicked. Josiah was committed to God and led Judea to him. All the others did not heed the warnings of Ezekiel and Jeremiah from God, and the rulers of Judea chose to rebel against God. God punished Judea by sending Nebuchadnezzar’s army to crush the nation of Judea and flatten the city of Jerusalem.
The book of Zephaniah contains messages of divine judgment against Judah and Jerusalem, as well as against other nations. It addresses a rare concentration of references to central issues in the history of ancient Israel. Idolatry, violence, and deception abound in Judah when Zephaniah began prophesying. Zephaniah's prophesying made it clear that Yahweh would execute vengeance upon unrepentant wrongdoers. His adverse judgments would be visited not only upon Judah and Jerusalem, but also upon other peoples: the Philistines, Ammonites, Moabites, Ethiopians, and Assyrians. Significantly, Zephaniah, the prophet, never stands at the center of the book of Zephaniah; the word of Yahweh is at the center of the book. Zephaniah is mentioned only insofar as he is necessary for the interpretation of the text.
The kingdom of Jerusalem is one of the most important Kingdoms in the bible, thats why it was so important when it fell to the Babylonians. The beginning of the book is describing in first person from Jeremiah the prophet the destruction of Jerusalem and how sad it is of a site to see. In chapter two of the book Jeremiah is talking about the how mad the lord is at his people, and how he brought judgement to the wicked land. God is showing in chapter two how mad he is and he cut off the power of Israel, but in chapter three he Jeremiah tells us that he is faithful to us and he will restore the land. Even though he to is very sad from his city being taken and destroyed he remembers what the lord has told him. He then explains that the people of the kingdom of judah and the kingdom of Jerusalem need to fall back to the lord and get rid of those false gods. For the love and kindness of the lo...
In Jeremiah’s prophesy declares, “Hear the word of the Lord, O nations. And declare in the coastlands afar off, and say, ‘He who scattered Israel will gather him, and keep him as a shepherd keeps his flock’” (v.10). In this respect Laniak writes, “The first twenty chapters of Jeremiah are rich in figures of speech, and among the most persistent are these that are grounded in pastoral like’ (Laniak 2006:133). Jeremiah also says, “Woe to the shepherds who are destroying and scattering the sheep of my pasture!”
Once again, God’s response here is to keep marching and preaching (as seen in the following chapter). On a side note, Jeremiah’s desire for destruction does not happen until 19 chapters later in chapter 39. Between chapters 20-39, Jeremiah experienced persecution or attempts of it in which most Christians would not volunteer for. Throughout these chapters there are also clear instances of the battle between spirit and flesh. Jeremiah is representing God, but these are his people too.
Jeremiah 31:1-6 is the announcement of restoration, giving rest to Israel. Jeremiah 31:1, “At that time,” declares the LORD, “I will be the God of all the families of Israel, and they will be my people.” (NIV). “While the return from captivity is a good thing, it was a very difficult time, a time when the Jews, where threatened by those who occupied that land during the captivity and later by the Greeks and Romans. This restoration includes al the clans of Israel. Historically the Northern kingdom ceased to exist nearly 200 years prior to prophecy.” “Jeremiah’s great contribution to our understanding of messianic prophecy and how the New Testament relates to the Old Testament is that he explicitly describes a coming glorious “new” covenant (Jer. 31:31-34) that will replace the old one that Israel/Judah has shattered and annulled” (Pg. 174). “Chapters 30 and 31 contain no historical dates or ties to the reign of a king. This absence of dates or specific historical ties gives these first two chapters a certain timelessness. Also, in chapters 30-33 Jeremiah does not connect the future restoration to the downfall of Babylon. Instead, the restoration is tied theologically to the fulfillment of both the Abrahamic and the Davidic covenants-the new covenant and the associated blessings of restoration come as a fulfillment of those prior covenants (which are not broken)” (Pg. 174).
The prophet Isaiah lived during a very troublesome era during the years 742-701B.C.E. He preached during the reigns of four kings of Judah: Uzziah (783-742), Jotham (742-735), Ahaz (735-715), and Hezekiah (715-687). Judah faced many challenges and crises throughout those years primarily at the hands of the Assyrian Empire. Isaih interpreted the events as part of the Lord's will, and he encourages the people to trust in the Lord rather than relying on political alliances.
Let us start with this statement: I believe that new preachers and new people to the Christian Faith try hard to avoid the Old Testament. If they do, they only look at one section and struggle to connect all the pieces together. One of the issues that makes people uncomfortable is the prophets. First, there is a definite volume of them, and then they are divided into “major” and “minor.” I think at the core of our hearts, we are trying to understand the difference among the different biblical prophets.