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Modern vs traditional world
The value of tradition
The value of tradition
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In Jamaica Kincaid’s article “Excerpt from on Seeing England for the First Time”, she notes that people should not forget their own traditional culture and should protect traditional cultural. Kincaid lived in a British colony when she was a child. When she saw England on a map in her school, she thought England was a beautiful place and like a jewel. In addition, England is an important and seriousness and adoration in her country because most people thought England is a leader of the country, and most things came from England in the life of her childhood, such as a cup of cocoa, shoes, and clothes. In a hot summer, her father wore a felt hat which came from England just because he saw a picture that an Englishman wore a similar felt hat in
Some people may still think that being from a certain culture is strange due to the way that a person dresses, acts, or portrays themselves. Put yourself in their shoes and imagine how they may feel. They may be the only person out of all their peers from a different background. Culture should not be the foundation of life’s choices but, instead should be the opportunity to change minds for the good of
“Cultural identity is not something that is easy to manipulate by acting on the mass media, nor does it seem to be much influenced by media culture. It survives and flourishes in many a form, and the general expansion of television, music and other media have added some widely (internationally) shared cultural elements without evidently diminishing the uniqueness of cultural experience in different nations, regional and localities of Europe” (McQuail, 2000, p. 237) Cultural imperialism thesis has also lead to many cultural protectionism policies, designed “to defend indigenous cultures against their corruption, pollution or destruction by foreign elements” (Morley,2006, p.36). Problems arise when trying to understand what is meant by foreign (and to who) and also when trying to examine and define the purity, originality and indigenousness of one’s culture that needs to be defended. Cultural imperialism tends to assume that the most countries from the global South had indigenous, pure and authentic cultures before the Western influence came along via transnational corporations. One could argue that this view tends to be a romanticized perspective of the Third World which disregards the complex relations between countries and their former colonial powers while also ignoring the fact that most cultures are hybrids. There is a problem with the inaccurate presumption that the phenomenon of cultural mixing is recent, when actually all cultures have, to certain extent, absorbed elements from another cultures through history. Therefore, the complexity of intercultural flows must be acknowledged, along with the ambivalence of their meaning when being brought into new
My cultural identity, is Haitian American. My parents come from a country of beautiful landscape and valleys of the hidden treasures of knowledge, diverse people, and rustic towns. My parents walked up steep plateaus for water, laid in grassy plains for peace, and dive into the sea for cooling in Haiti’s humid heat. Although, I come from a culture of deep history, the first country to gain independence in the result of a successful slave rebellion, my parents knew the plague of suffering Haiti’s battle with will not recover through the poverty, unemployment, and illiteracy. As Haiti fought through its demons, my parents fought to provide plentiful opportunity for their family and immigrated to the United States of America.
In order to understand American culture, one must have knowledge of the history and the tradition of the country. America was seen as a land of opportunity, and people from all over the world settled in American and adopted its culture. Each immigrant has brought some of its homeland culture and incorporates with the culture of the American people; others have created a barrier and never advanced o...
Marcus Garvey said, “A people without the knowledge of their past history, origin and culture is like a tree without roots.” (Vinod, 2013, p. 358). According to (Cole, 1986) Culture is “a people’s patterns of behavior; the totality of values, ideas and means by which a people deals with its geographical, social, political and economic environment” It is considered as way of life adopted and exercised over a given period of time some bordering to centuries. Different communities have different cultures which are essential in assigning each of these communities an identity. With globalization and modern trends, cultures have been shared among countries leading to determination of newer cultural practices corresponding to the society in question. Cultures give rise to behaviorism and inform the social relations among people and countries. Cultural pundits have argued that the Bahamian culture and the American culture are highly similar and related in terms of dialects, beliefs and values. However, major differences in language, religion and traditions show that the Bahamian and American cultures are more different than many people believe.
The author John Smith, a pilgrim who arrived to the Americas, wrote a description of the new land in his book “ A Description of New England ”. In this book Smith shows a wonderful world of vast food and pleasure. Also, William Bradford another pilgrim who arrived to Plymouth on the coast of Massachusetts, wrote a book called “ Of Plymouth Plantation ” in which he describes what really happened, how the pilgrims actually lived. The purpose of this essay is to compare and contrast both authors and their books. John Smith wrote about the wonderful place the New World was, on the other hand, William Bradford wrote about the realities and difficulties of the New World.
Firstly we should consider what a nation is and what represents it. As an English citizen thinks of Scotland, for example, they will be filled with images of tartan kilts and the highlands. But is this really what being Scottish is all about? Does anyone in Scotland really wear a kilt as part of their everyday life? From an English person's point of view it is possible to think of Scottish and Irish culture in the same way as that of Indian culture. This is orientalism in terms of Scotland and Ireland. An example of this is the fact that the English celebrate St. Patrick's Day purely because it is fashionable to do so, yet St Patrick's Day has no relevance to the English nation at all. This could suggest that the boundaries representing what is Scottish, Irish and English are blurring. Or indeed it could be considered to be a form of colonialism whereby Scotland and Ireland are subjective to England.
Culture is a very significant element to any society. It provides the structure of how a society acts, thinks, speaks and even interact with other societies, as well as distinguishes the norms from the devious. Culture and tradition, therefore, make a society unique on its own compared to others. Such is the power of culture that it binds a group – even a large group – of people to do activities which may seem insignificant to other groups while it being celebrated or enacted with austerity by the participating group. Culture can also be tied up with religion, political view, social definitions, and everything that humanity touches. Thanksgiving, for example, is a very important tradition in America and is a highly cultural one, as it already
Imagine your culture being thrown aside and a new one was all that was taught to you? How would you react to it? In this story the author, Jamaica Kincaid, is talking about how she reacted to this and what happened to her. The author grows up in a place where England colonization had taken place. She grew up in Antigua, a small island in the Caribbean. She is taught all her life about England, a place she has never seen. At an early age she started to realize that the English had taken over her culture. After many years of hating this country she had to see the place that had taught her a different culture and ideas. When she arrives there the hate for the country tripled and she starts to pick apart the entire place and everywhere she goes. As she moves through the countryside her feelings of hate start to show them self’s in her thought and words. The feeling of deja vu, she has been there before, starts to come in after all of the years of maps and description of the foreign land.
Cultural appropriation can be defined as “using something of someone else’s without permission”. There have been many recent additions to the issue of modern civilization taking another culture or religion items and reclaiming the original meaning of it, such as portraying them as a fashion statement. The article emphasises on Native American cultural items being used in an unfavorable way that misrepresents the original meaning. Many designers and professionals have been using traditional garments that is viewed as insensitive by the Native American community.
Culture is a very big part in countries. People take away the culture by taking away the artifacts. From passage 1 "Returning Antiquities To Their Countries Of Origin" explains "Many Native American tribes antiquities are on display in museums. The museums may have acquired them at a time when Native American sites were often denigrated" (Mortimer 4). The native Americans as said the artifacts weren't meant to be put on display. The artifacts were used for private terms only as in religious ceremonies etc. Our people took away the meaning and culture from the Native
In the introduction to “The Pure Products Go Crazy,” James Clifford offers a poem by William Carlos Williams about a housekeeper of his named Elsie. This girl is of mixed blood, with a divided common ancestry, and no real collective roots to trace. Williams begins to make the observation that this is the direction that the world is moving in, as Clifford puts it—“an inevitable momentum.” Clifford believes in that, “in an interconnected world, one is always to varying degrees, ‘inauthentic.’” In making this statement, Clifford is perhaps only partially accurate. In the western hemisphere, where Williams was located, perhaps it can be said directly that the influence of modern society has attributed to the lack of general ancestry, as one culture after another has blended with the next. Perhaps it can be said as well that, as Clifford puts it, “there seem no distant places left on the planet where the presence of ‘modern’ products, media, and power cannot be felt” (Clifford, 14). The intention of this paper is to contend first that there is essentially such a thing as “pure” culture, and contrary to Clifford’s belief, that there are “pure” unblended cultures that remain (while not altogether untouched by foreign influence), natural within themselves. It will be argued as well that the influence of modern society does not necessarily lead to a loss of cultural soundness itself, but rather that a presence of certain cultural practices within the respective cultures has attributed to the lasting “purity” of certain cultures. In this case, we will be discussing the cultures that exist in Haiti and Bali.
To tourists, Britain presents itself as full of tradition and pride in history. People from outside Britain believe it to be a land of red telephone booths, guards in fuzzy hats, tartan-clad bagpipe players, and double-decker buses. People imagine a strict adherence to tradition: pausing for afternoon tea, always stopping for a good lunch of fish and chips, and declaring “God save the Queen!” However, tourist Britain is not all tradition. Modern technology, ideas, and innovation have percolated into Britain, surprising tourists, and resulting in a mostly successful balance of tradition and modernity.
Throughout my semester, I went into detail on what relative culturalism stands for. I see relative culturalism as a view of moral and ethical systems that are all equally valid in all cultures around the world and at the same time, no one’s culture is better than another. The time, where I finally understood about relative culturalism was during the three-day weekend we spent with Professor Janes. We traveled to London’s Black Community (Brixton) and London’s Indian community (Neausden). During the visits, I learned the different journeys that each of these people took to come here which included traveling from country to country and the sacrificing decisions they had to made in order to come here which included being a slave or being made fun of. Overall, I learned that each culture has something in common. They have different traditions and celebrate it their own
Popular culture, according to Marsh and Alagona (167), involves all the values, customs, and usual ways of life that are unique to communities. Popular culture are found in large, urban populations that are heterogeneous, but do share the popular culture traits. Also it varies little from place to place but changes quickly. Popular culture does not reflect the local environment like folk culture, instead it’s more likely to modify or damage it because popular culture is not obtained from the local landscape but rather mass produced and imported into the local landscape (“Folk and Popular Culture”). A popular culture artifact, contrarily, refers to the items that a community and makes it stand out of the rest. One of such things