Xenia, the Greek concept of hospitality and guest-host relationship, was an important rule that everyone is expected to live by. One example of Homeric Greeks that followed Xenia were the Phaeacians who had complied with the tradition by hosting Odysseus after he had landed on their island. Another example of Xenia is when Menelaus had greeted Telemachus into Sparta and treating him with the proper respect that Xenia demands. Although there are many who follow Xenia, there are those who do not. The cyclops, Polyphemus, does not behold this tradition by not treating Odysseus and his crew with respect and hospitality. In Homer's epic, The Odyssey, Xenia is shown as an important tradition by the development of the Phaeacians, Menelaus, and Polyphemus.
“The Odyssey” is an epic written by Homer between 750 and 650 B.C. It is the tale of the main hero’s, Odysseus’s, journey home to Ithaca from Troy. It takes place after the Trojan War and is the sequel to “The Iliad.” Odysseus and his men set sail from Troy and come across the lair of the lotus eaters. After escaping, they run into the cyclops,
Understanding a story requires more than just reading words and matching them with a general definition. One needs the ability to comprehend the themes by carefully reading between the lines. The concept of xenia is displayed numerous times throughout The Odyssey. Xenia is a type of hospitality that many of the Greeks found necessary to abide by. As Carly said in her description of xenia, it "describes guest-friendship as a sort of custom of the home." In order to fully grasp the idea of the book, one must understand this Greek hospitality and the significance it served to many Greeks during this era. If there were an absence of xenia, The Odyssey would not have any cultural depth to it; instead, it would be a book solely about a war hero who experiences few obstacles on his way home. The main characters of The Odyssey followed the unwritten code of xenos, even if it was not self-beneficiary. Them being
In the Odyssey the people of Ithaca are accustomed to hospitality. In Odysseus’s lengthy journey home he learns to maintain modesty. Odysseus’s family never give up on him throughout his entire 20 year journey, and they kept Ithaca for him when he came back. The Greek values of hospitality, humility, and loyalty are conveyed in The Odyssey.
Homer (fl. 850 B.C.). The Odyssey. The Harvard Classics. 1909-14). "In disguise as an old friend of Odysseus', Athena travels to his manor in Ithaka, now overrun with noisy, lustful suitor's intent on marrying Odysseus' wife, Penelope. Odysseus' son, Telemakhos, unhappy among the suitors, greets Athena warmly as a stranger and invites her to their feast. As the suitors devour Odysseus' oxen, Telemakhos says he believes his father - whom he does not know at all - is dead."(gradesaver.com/ClassicNotes/Titles/odyssey/summ1.html). "He is so unsure of his own identity that he refuses to affirm without qualification his relationship to Odysseus. Athena introduces herself as Odysseus' old friend Mentes and predicts that he will be home soon. Telemakhos matures from a callow, helpless youth into a stronger, more confident man" (Approaches to Teaching Homer's Iliad and Odyssey ). "Just as Odysseus' story is about returning home to his old identity, Telemakhos' is about forging a new one; as Athena tells him, "You are a child no longer"."(gradesaver.com/ClassicNotes/Titles/odyssey/summ1.html). As Telemakhos' develops from youth to man inspired by Athena, especially her favorable comparisons between him and his father; he stands up against the suitors in his assembly. "Failing in an attempt to get the Ithacans to help him to assert his rights, Telemakhos sets out for Pylus under the guidance of the goddess Athena, who is disguised as Mentes, a friendly chief.
Through characters and situations, The Odyssey promotes and emphasizes many important ancient Greek values such as hospitality, pride, and fate. Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality, as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality.
In the era of Homer, women played a very specific role in society, and even in literature. Women of this time were basically put in a box, and expected to never step out of line. If they did go against the arbitration of men, then they were faced with serious consequences. However, female characters play a huge role in both aiding, and delaying Odysseus’s journey home. I will proceed to analyze, and interpret the actions and intentions of every major female character in The Odyssey.
The second and best example of Xenia that we get in the Odyssey is when Odysseus meets the Cyclops, Polyphemus. Odysseus decides to go to Polyphemus’s cave in the hope that he will be hospitable. However, that did not happen since Polyphemus locked them in his cave and ate his men. Xenia is mainly prevalent in Ancient Greek society is because of their fear of the gods; however, since Polyphemus is the son of the Greek god Poseidon and he thinks that he is stronger than the gods, he believes that he will not have to deal with their punishment of the so he continues to be
Greatness is something achieved through willpower and luck. A person becomes great by accomplishing a task that is considered subjectively difficult in the mind of the judger. The Odyssey, Beowulf, and Unbroken will be used as reference materials in order to give examples of concepts.
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
If we compare the three different places, Phaeacia, Cyclops' island and Ithaca in Homer's The Odyssey, we can claim that these islands are quite different from one another both in terms of their nature and the inhabitants' way of living. Phaeacians, for many apparent reasons, is the most civilized society and they have best kind of nature and wealth. People of Ithaca follow Phaeacians with slight differences and Cyclops comes last in the sorting because of being completely uncivilized.
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
The women in The Odyssey are a fair representation of women in ancient Greek culture. In his work, Homer brings forth women of different prestige. First there are the goddesses, then Penelope, and lastly the servant girls. Each of the three factions forms an important part of The Odyssey and helps us look into what women were like in ancient Greece.
Women play an influential role in The Odyssey. Women appear throughout the story, as goddesses, wives, princesses, or servants. The nymph Calypso enslaves Odysseus for many years. Odysseus desires to reach home and his wife Penelope. It is the goddess Athena who sets the action of The Odyssey rolling; she also guides and orchestrates everything to Odysseus’ good. Women in The Odyssey are divided into two classes: seductresses and helpmeets. By doing so, Homer demonstrates that women have the power to either hinder of help men. Only one woman is able to successfully combine elements of both classes: Penelope. She serves as a role model of virtue and craftiness. All the other women are compared to and contrasted with Penelope.
An example of complete xenia would be when Telemachos meets the people of Pylos. Telemachos meets the Pylonians while they are in the middle of an important ritual to Poseidon. Even though they are in the middle of a ritual to another god, they stay true to Zeus’s law of hospitality. The people of Pylos welcome Telemachos without question, and as soon as he arrives. They do not ask his name or where comes from until they have fed and entertained him, further following the rules of hospitality. They honor the law of Zeus and continue their festival to Poseidon. The people of Pylos are polite to their guests and treat them very well from the moment they greet them. They wait until Telemachos has eaten to ask him his name and where he has come from. Throughout Telemachos’s stay, they never give him a reason to be nervous or uncomfortable. The people of Pylos are the perfect role models of xenia in The Odyssey because they follow all the rules of hospitality unreservedly.
middle of paper ... ... In Homer’s Odyssey, both Odysseus and his son Telemachus embark on long, difficult journeys; Odysseus trying to return from Troy to his home in Ithaca, escaping Calypso and the island of Ogygia, and Telemachus from Ithaca to Pylos and Sparta in search of his lost father. While The Odyssey tells of the courage both men demonstrate during their respective travels, their quests are the results of the intentions and desires of gods. Odysseus is trapped in exile on Ogygia by the will of Poseidon, whose anger Odysseus attracts when he blinds the Cyclops Polyphemus, son of Poseidon, and by the love of Calypso, who wishes to make Odysseus her husband.